Brethren, sisters, and strangers, I wish to address you for a few
moments this forenoon, and to speak upon those things that may be put
into my mind. We, all of us, believe that our God is a God of order,
that all things that are conducted by him are conducted in the most
perfect order, according to law. Hence it is written somewhere in the
New Testament, I think in the 14th chapter of Paul's 1st epistle to
the Corinthians that: "My house is a house of order and not a house of
confusion." What we mean by this is, that everything pertaining to the
salvation of men, which is acceptable in the sight of heaven, must be
in accordance with strict law. In other words, that the Lord designed
a work among the human family according to those laws that were
ordained by him from before the foundation of the world. If he desires
them to be baptized with fire and with the Holy Ghost, he has ordained
a law through and by which mankind may be made partakers of the
blessing. If he is willing to extend mercy and pardon to the children
of men he has ordained a law, namely, faith in his Son Jesus Christ,
in the atonement that he wrought out in the ordinances and
institutions of the Gospel that he established, requiring the human
family to repent, and reform their lives, to put away their sins,
break off from every manner of evil and enter into a covenant with him
to serve him faithfully, and to manifest their repentance by obeying a
certain ordinance, then comes forgiveness. That ordinance is baptism,
which must be performed according to the pattern and law of heaven; it
must not be varied from. Sprinkling will not do; pouring water on the
head will not do; baptism administered by a man having no authority
from heaven will not be accepted; it must be administered according to
law, order and authority, by one who is commissioned, to whom the Lord
has spoken and to whom he has given revelation and called to perform that work, then it will be acceptable, and will be
acknowledged in heaven, and be recorded in the archives of eternity;
and when the books are opened it will be found in those books that
that man or that woman has complied with the order of God's house,
given heed to the institutions and ordinances of his kingdom, and
having continued to do so to the end he or she can be saved.
God has also ordained that when he bestows upon the children of men
spiritual gifts that they must be received in order; they must be
given according to the laws and institutions of the church, through
the administration of that authority and power that he has established
here on the earth. Hence, Paul, in writing to the saints in his day,
said to them on a certain occasion that he greatly desired to visit
certain branches of the church in order that he might impart to them
some spiritual gifts. Why not receive these spiritual gifts in some
other way? Why not receive these great and choice heavenly blessings
according to our own will? Because God is a God of order and his house
is not a house of confusion. If he desires to bestow any great, choice
heavenly gift upon his servants and handmaidens he has ordained an
authority and set that authority in his church, and through the
administration of the ordinances that pertain to that heavenly gift
they may be made partakers thereof.
God has promised in the sermon on the mount a very great blessing to
the pure in heart—"Blessed are the pure in heart for they shall see
God." How great is the blessing that is here pronounced! They shall
see God. God is a being who is willing to reveal himself, even to his
children here on the earth. If they will abide by law, give heed to
the ordinances that he has ordained, and walk in consistency with the
principles that are revealed, they may come up to that high privilege
here, in time, that the veil will be taken away and their eyes can
look on the face of the Lord, for they are pure in heart. I know it is
written in other places that no man hath seen God at any time. In the
book of Exodus it is written that "no man shall see my face;" and then
again, the same book says that Jacob saw God face to face and talked
with him. Again it is written that Moses talked with the Lord face to
face as a man talks with his friend. How shall we reconcile these
passages of scripture? If we take the scriptures in their true import,
and according to the general tenor of their reading, they are easily
reconciled. No natural man hath seen God at any time. A natural man
could not behold the face of the Lord in his glory, for he could not
endure it; but when a mortal man or woman here on the earth has put
away the natural or carnal mind; when he or she has put away all sin
and iniquity, and has complied with the laws and commandments of God,
then, like Jacob of old, he or she may see God face to face, and, like
Moses, talk with the Lord as one man talks with another. It is written
here in this book which you and I have received as a part and portion
of our rule of faith and practice, "The Book of Covenants," as
follows: "Verily thus saith the Lord: It shall come to pass that
every soul that forsaketh his sins and cometh unto me, and calleth on
my name, and obeyeth my voice, and keepeth my commandments, shall see my
face, and know that I am; And that I am the true light that lighteth
every man that cometh into the world; And that I am in the Father, and
the Father in me, and the Father and I are one." Again it is written
in another revelation: "And inasmuch as my peo ple shall build up a house unto me in the name of the Lord, and do not suffer
any unclean thing to come into it, that it be not defiled, my glory
shall rest upon it; Yea, my presence shall be there, for I will come
into it, and all the pure in heart that shall come into it shall see
God. But if it be defiled I will not come into it, and my glory shall
not be there; for I will not come into unholy temples, etc."
I have read these sayings, in order that the Latter-day Saints may
perceive that God is willing that you and I and the least of those
that are called Latter-day Saints, if they will purify themselves
before him and call upon his name, keep his commandments, obey his
institutions, comply with the order of his house, regulating their
lives and conduct by every word that proceeds forth out of his
mouth—may rend the veil, and be permitted to gaze upon the face of our
Redeemer and Creator. This was the privilege of the Saints of God in
times of old. Paul in addressing the Saints who lived in his day
writes thus:
"Ye are come unto Mount Zion, unto the city of the living God, to the
heavenly Jerusalem, to an innumerable company of angels, unto God the
judge of all, and Jesus the Mediator of the New Covenant."
What high privileges and great blessings were conferred upon those
former-day Saints! They had been enabled by their faith to come up
before God and claim, not only those common spiritual gifts that are
imparted to the church for the mutual edification of its members, but
they were also permitted to rise still higher, by virtue of their
faith, and gaze upon the heavenly Jerusalem, to come unto mount Zion,
to the city of the living God. They could behold the face of God, the
face of the Lord Jesus Christ, and the faces of an in numerable company
of angels—the Church of the Firstborn, and mingle themselves, as it
were, in their society. All these things were obtained through
obedience to the laws and institutions that God had made manifest in
the midst of his house.
When the Lord commanded this people to build a house in the land of
Kirtland, in the early rise of this church, he gave them the pattern
by vision from heaven, and commanded them to build that house
according to that pattern and order; to have the architecture, not in
accordance with architecture devised by men, but to have everything
constructed in that house according to the heavenly pattern that he by
his voice had inspired to his servants. When this was complied with
did the Lord accept that house? Yes! They having complied with the
order and built the house according to the pattern, the Lord
condescended to grace that house with his presence. In that house the
veil was taken away from the eyes of many of the servants of God and
they beheld his glory. In that house the Lord Jesus Christ was seen by
some of the Elders of the Church in heavenly vision standing upon the
threshold of the pulpit, proclaiming himself to be Alpha and Omega,
the first and the last, the Great I Am, &c. And he gave keys of
instruction and counsel and authority to his servants, declaring unto
them that he accepted that house at their hands, and inasmuch as they
had been faithful in the performance of their duty in building a
temple to his name, he blessed them therein. He also proclaimed unto
them that from that house his servants should go forth armed with the
power of his priesthood, and proclaim the Gospel among the various
nations, and that many people should come from the uttermost parts of
the earth and praise the name of the Lord in Zion, and in the
midst of his house. Thus did the Lord, when we fulfilled on our part,
fulfil his promises on his part. So, in the latter days, when the Lord
our God shall permit us to build that house of which he has spoken in
the paragraph just quoted from the Book of Doctrine and Covenants, it
shall come to pass in that day that all who are pure in heart that
enter into that house shall see God. Thus we perceive that the Lord
chooses to have a house built unto his holy name, wherein he shall
manifest his glory and power.
When Moses reared a tabernacle in the wilderness of the land of Egypt
according to the pattern that God gave unto him did the Lord
acknowledge it? He did. Did he show forth his power and glory in that
house? He did. Did a cloud rest upon it by day and a pillar of flaming
fire hover over it by night? Yes! It was done according to the pattern
and according to the heavenly order and commandment of the Great
Jehovah. So, when the servants of God in the last days shall build a
house in the tops of the mountains, he will acknowledge it if they
build it according to the pattern which shall be revealed from heaven,
on the spot that the Lord shall designate by his own voice, and in the
time and in the season, proclaimed by the Almighty. It shall come to
pass in that day, also, that the Lord will show forth his glory in
that house, and the fame thereof shall go forth to the uttermost parts
of the earth: all people, nations, languages and tongues, kings upon
their thrones, and many nations will say, "come let us go up to the
mountain of the Lord, to the house of the God of Jacob, that he may
teach us of his ways." That is, that he may inform our minds
concerning the order and laws that pertain to his house and kingdom,
that everything may be done by law and authority, that what is done
here on the earth may be acknowledged and recorded in the heavens, for
the benefit of those who believe.
I have about five minutes more. We read in the scriptures of divine
truth that the Lord our God is to come to his temple in the last days,
as was quoted yesterday by Elder Penrose. It is recorded in the 3rd
chapter of Malachi that "the Lord whom ye seek shall suddenly come to
his temple." This had no reference to the first coming of the Messiah,
to the day when he appeared in the flesh; but it has reference to that
glorious period termed the last days, when the Lord will again have a
house, or a temple reared up on the earth to his holy name. "The Lord
whom ye seek shall suddenly come to his temple, but who shall abide
the day of his coming? Who shall stand when he appears? For he is like
the refiner's fire and like fuller's soap. He shall sit as a refiner
and purifier of silver upon the sons of Levi; that they may offer an
offering unto the Lord in righteousness. Then shall the offering of
Judah and Jerusalem be pleasant unto the Lord as in days of old and as
in former years." The Lord intends to have a temple not only in Zion,
but, according to this, in old Jerusalem; and he intends that the sons
of Levi shall receive their blessings—the blessings of their
priesthood that were conferred upon them in that temple; and he is
determined that the ministers in that temple shall be purified as gold
and silver is purified, and he is determined to sit as a refiner's
fire in the midst of that temple. So it will be in the temple in Zion,
for behold in the last days the Lord will rear up Zion upon the
American continent, and he will also rear up Jerusalem on the eastern hemisphere. Zion on the western continent will be the place
where the Lord will also purify and cleanse these two priesthoods—the
priesthood of Levi and the priesthood of Melchizedek—the lower and the
higher priesthood—and they will be filled with the glory of God upon
Mount Zion in the Lord's house.
Let me read a few passages in the Book of Covenants. Thirty-nine years
ago a revelation was given, a passage or two of which I will now read;
"A revelation of Jesus Christ unto his servant Joseph Smith and six
elders, as they united their hearts and lifted up their voices on high.
Yea, the word of the Lord concerning his church, established in the
last days for the restoration of his people, as he has spoken by
the mouth of his prophets, and for the gathering of his saints to stand
on Mount Zion, which shall be the city of the New Jerusalem. Which
city shall be built, beginning at the temple lot, which is appointed by
the finger of the Lord, in the western boundaries of the State of
Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with
whom the Lord was well pleased."
I now notice another prediction: "Verily this is the word of the Lord,
that the city of the New Jerusalem shall be built up by the gathering
of the saints, beginning at this place, even the place of the temple,
which temple shall be reared in this generation. For verily this
generation shall not all pass away until an house shall be built unto
the Lord, and a cloud shall rest upon it, which cloud shall be even
the glory of the Lord, which shall fill the house."
We will now read an item from the sixth paragraph: "The sons of
Moses," that is, those that pertain to the two priesthoods, "the sons
of Moses and the sons of Aaron shall offer an acceptable offering and
sacri fice in the house of the Lord, which house shall be established
in this generation, upon the consecrated spot as I have appointed—And
the sons of Moses and of Aaron," that is, those who receive the two
priesthoods, "shall be filled with the glory of the Lord upon Mount Zion in
the Lord's house, whose sons are ye; and also many whom I have called
and sent forth to build up my church. For whoso is faithful unto the
obtaining of these two priesthoods of which I have spoken, and the
magnifying their calling, are sanctified by the Spirit unto the
renewing of their bodies. They become the sons of Moses and of
Aaron and the seed of Abraham, and the church and kingdom, and the
elect of God," etc.
Here then we see a prediction, and we believe it. Yes! The Latter-day
Saints have as firm faith and rely upon this promise as much as they
rely upon the promise of forgiveness of sins when they comply with the
first principles of the Gospel. We just as much expect that a city
will be built, called Zion, in the place and on the land which has
been appointed by the Lord our God, and that a temple will be reared
on the spot that has been selected, and the cornerstone of which has
been laid, in the generation when this revelation was given; we just
as much expect this as we expect the sun to rise in the morning and
set in the evening; or as much as we expect to see the fulfillment of
any of the purposes of the Lord our God, pertaining to the works of
his hands. But says the objector, "thirty-nine years have passed
away." What of that? The generation has not passed away; all the
people that were living thirty-nine years ago have not passed away;
but before they do pass away this will be fulfilled. What is the
object of this Temple? The object is that the Lord may, according to the order that he has instituted, unveil his face to his
servants, that those that are pure in heart and enter into that temple
may be filled with the glory of God upon Mount Zion in the Lord's
house; and, finally, whatever we may be called upon to do, whether it
be building temples, cultivating the earth, organizing ourselves into
cooperative companies to carry out the purposes and designs of
Jehovah; whether we are sent abroad on missions or remain at home, it
matters not, all things must be done in order, all things must be
performed according to law, so that they will be acceptable in the
sight of heaven, and be recorded there for the benefit of the people
of God here on the earth. Why? Because God is a God of order; he is a
God of law. God is that being that sways his scepter over universal
nature and controls the suns and systems of suns and worlds and
planets and keeps them moving in their spheres and orbits by law; and
all his subjects must comply with law here on the earth, that they may
be prepared to do his will on the earth as his will is done by the
angelic hosts and those higher order of intelligences that reign in
his own presence. Amen.