I will call the attention of the congregation to a portion of the word
of the Lord contained in the 33rd chapter of Deuteronomy, commencing at
the 13th verse. What I am about to read is the word of the Lord
through Moses. "And of Joseph he said, Blessed of the Lord be his
land, for the precious things of heaven, for the dew, and for the deep
that coucheth beneath, And for the precious fruits brought forth by
the sun, and for the precious things put forth by the moon, And for
the chief things of the ancient mountains, and for the precious things
of the lasting hills, And for the precious things of the earth and
the fullness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top
of the head of him that was separated from his brethren. His glory is
like the firstling of his bullock, and his horns are like the horns of
unicorns: with them he shall push the people together to the ends of
the earth: and they are the ten thousands of Ephraim, and they are the
thousands of Manasseh."
These words occurred to me after rising to my feet, as the blessing of
Moses upon one of the tribes of Israel. The Latter-day Saints are
aware that in ancient times men of God were led by the spirit of
inspiration to bless with prophetic blessings. Such was the case in
the days of Noah, such was the case in the days of Abraham, Isaac, and
Jacob, and such was the case in the days of Moses. Being prophets, the
Lord inspired them to know and understand the future, to know what he
intended to perform and accomplish on the earth. They understood by
the spirit of prophecy the blessings that would come upon the
righteous and the curses that would come upon the wicked. They
understood that the Lord would bestow blessings bountifully upon those
who would serve him and keep his commandments. Hence they predicted
blessings upon them, not only of a spiritual nature but of a temporal
nature, among which farms were given to them, kingdoms, thrones, and a
great variety of blessings of a temporal nature were oftentimes
conferred by the spirit of prophecy upon the descendants of those whom
the Lord delighted in. Many prophecies are recorded in the Book of
Deuteronomy, pertaining to the twelve tribes, among which were certain
cursings if they did not keep the commandments of the Lord, and
certain blessings inasmuch as they would keep his commandments.
Indeed, six of the tribes of Israel, or men out of six tribes,
representing six of the tribes, were commanded to go upon a certain
mountain, and representatives out of the other six tribes were
commanded to get upon another mountain. The representatives on one of
these mountains were to pronounce blessings on conditions, while the others were to pronounce curses also on conditions. Israel were to
be blessed in their basket and in their store; in their goings out and
in their comings in; blessed with all the blessings of the earth in
the land of Palestine; blessed with the comforts and consolations of
the Spirit; with revelations, with prophets, with all the blessings
that had been enjoyed by their forefathers in the days of their
righteousness; but if they would not do this, the others upon the
other hill were to curse them; they were to be cursed in their basket
and in their store; in the increase of their fields and in their
flocks; cursed with all the plagues of Egypt. Their enemies, though
few in number, should come against them, and they, though many, should
flee before them. They should be dispersed until the latter days. In
the latter days the Lord would again stretch forth his hand and would
bring them from all the nations of the earth, where they have been
scattered, to their own land of Canaan.
Almost the last thing that Moses did among the children of Israel was
to pronounce separate blessings upon each tribe, commencing with the
firstborn, Reuben, taking them according to their ages, pronouncing a
variety of blessings, spiritual and temporal, upon the twelve tribes,
until he comes down to Joseph. The words which I have read were the
blessings upon that tribe: "Blessed of the Lord be his land." It was a
temporal blessing then; it did not particularly have reference to
those spiritual blessings that pertain to eternity, but it was a
temporal blessing. "Blessed of the Lord be his land, for the precious
things of the earth, the precious things of heaven, for the dew and
for the deep that coucheth beneath. For the precious fruits brought
forth by the sun, and for the precious things put forth by the moon;
and the chief things of the ancient mountains, and for the precious
things of the everlasting hills, and for the precious things of the
earth and the fullness thereof, and for the good will of him that
dwelt in the bush; let the blessing come upon the head of Joseph and
upon the top of the head of him that was separated from his brethren."
You perceive, then, that this blessing was of a temporal nature.
Now when Joseph entered the land of Palestine he received an
inheritance with the rest of the tribes. Both Ephraim and Manasseh
received their inheritances; one of them received an inheritance on
the east side of Jordan; the other, Ephraim, received an inheritance
on the west of Jordan in connection with the rest of the tribes.
"Blessed of the Lord be his land;" and among the precious things that
were to be given were the precious things of the earth and the
fullness thereof. What are we to understand by the fullness of the
earth? I understand it to mean the products of all climates. Palestine
is in the temperate zone, and therefore produces fruits that are
adapted to a temperate climate. Let me refer you to the blessing of
Jacob, the father of Joseph, upon Ephraim and Manasseh. In the 48th
chapter of Genesis we read that Joseph brought up his two sons to
Jacob to receive his last blessing. Jacob was blind, and when Ephraim
and Manasseh were brought before him, Manasseh being the oldest was
brought before the old Patriarch in such a way that the old man would
place his right hand upon the firstborn, and his left hand upon the
younger, that the firstborn might receive the prophetic blessing.
Being guided by the spirit of inspiration, the old Patriarch crossed
his hands and laid his right hand upon the head of the younger and his
left hand upon the head of Manasseh and pronounced his blessing.
He said that these two sons of Joseph should become a great people and
a multitude of nations in the midst of the earth. Now it would be very
difficult for us to find the descendants of Joseph—a multitude of
nations—anywhere on the eastern continent. If we go among the nations
of Asia, the Chinese, the Hindoos, &c., we can trace back their
history to early ages, and there is no evidence that they are the
descendants of Joseph. If we go into the northern portions of Europe,
to Russia and other countries, we find no evidence that they are his
descendants. If we go among the various eastern nations, we have no
evidence that they are the descendants of him. I don't know any
portion of the eastern continent, in Europe, Asia, Africa, or
Australia, where we can find a multitude of nations. When we come to
America, we have a large country, with every variety of climate,
temperate, torrid and arctic, and every variety of temperature. Jacob
not only predicted that his tribe should become a great people—a
multitude of nations—but that they should be blest in a variety of
ways.
The great Prophet Jacob also pronounced these remarkable words uttered
by inspiration: "Joseph is a fruitful bough, even a fruitful bough by
a well, for his branches shall run over the wall." What a great
prediction about the tribe of Joseph!
There are several things to be understood in the prophecy. First, he
should become a multitude of nations. We understand what this means.
In the second place, his branches should run over the wall. Now what
does this mean? The Lord in ancient times had a meaning for
everything. It means that his tribe should become so numerous that
they would take up more room than one small inheritance in Canaan,
that they would spread out and go to some land at a great distance.
You recollect that the Lord told Abraham to get upon a hill and look
forth to the east and then to the west, then to the north and to the
south. For, saith the Lord, "All the land thou seest I will give to
thee and thy seed for an inheritance, for an everlasting possession."
That was the blessing conferred upon one of Jacob's progenitors. Isaac
had also the same blessing. Here Jacob wrestled with God or the angel
near to the brook Jabbok. It will be recollected how Jacob sent his
wives over the brook and stayed behind to wrestle with the angel, and
they wrestled all night just as two men would wrestle. The angel not
being able to overpower him by physical strength alone, but by
miracle, touched the hollow of Jacob's thigh and it was withered, and
in this way he was able to overpower him. The Lord pronounced great
blessings upon his head, greater than those of his progenitors. This
is the time that some say that Jacob received his conversion; but he
did not repent of having more wives than one. What! Was he a holy man
of God and had more wives than one? Yes; and instead of turning them
off, he arranged them to go and meet his brother Esau; the first wife
and her children, then the second with hers, and so on, and when Esau
saw them, he inquired who they were? Jacob replied, "These are they
whom God hath graciously given to thy servant." We have deviated a
little from our subject, but we will return to it.
Joseph's peculiar blessing, which I have just read to you, was that he
should enjoy possessions above Jacob's progenitors to the utmost
bounds of the everlasting hills. This would seem to indicate a very
distant land, from Palestine. The old patriarch said, "I bestow
this blessing upon the head of him that was separated from his
brethren." Of course such a land must be large to contain a multitude
of nations. It was to be adapted to the fruits, vegetables and grains
of all climates; the precious things of the earth and the fullness
thereof. We may learn then, from these facts, that the land was at a
great distance from the land of Palestine. Where can we find a people
who fulfil the terms of this prophecy as well as the American Indians?
Here are a great number of nations. Go into the arctic regions and you
find nations; in British America you find them scattered over a vast
area of country; in the United States there is a multitude of nations,
being driven west by the white men. Go farther south into the
provinces of Mexico; go through the isthmus into South America and you
will find still numerous nations of Indians. They have different
languages, but the roots of each language indicate that they have all
sprung from the same origin. How do you know that they have sprung
from one race of people, or are of the same origin? Because learned
men have studied into the antiquities of our country. Societies have
been formed, among which is the Antiquarian Society, afterwards called
the Etymological Society, which discovered that the roots of all the
different languages have a very close resemblance to the Hebrew. But
there is another thing that will prove still further their origin.
When our fathers first settled the New England States and penetrated
into the country they discovered that the Indians had certain rites
and ceremonies which they observed, such as the new moon sacrifices,
&c. From these proofs we conclude that they must have been descendants
of the Israelitish nation. Lord Kingsbury, a man who was once very
wealthy, expended about 80,000 pounds sterling in getting up nine large
volumes giving accounts of these antiquities. He had agents searching
in all the large libraries of Europe. Imagine the immense amount of
manuscript writing, so voluminous as to fill nine large volumes! In
these volumes he brought forth all the testimony in his power to prove
that the American Indians were Israelites. But there was one thing
that he could not understand; he found that the ancient Indians
understood something about the Lord Jesus Christ. If he had consulted
the Book of Mormon, he would have known why they knew about Jesus.
Let me here observe that the Book of Mormon, which has been published
for forty-one years, gives an account of the first settlement of this
country by these inhabitants, showing that they are not the ten
tribes, but they are the descendants of one tribe, and they came to
this country about six hundred years before Christ. The people when
they first landed consisted of only two or three families; and instead
of landing on the northwest coast of North America, they landed on the
southwest coast of South America. A history of the escape of these
few families from Jerusalem is contained in the Book of Mormon. How
they traveled on the eastern borders of the Red Sea, and how they
built a vessel or ship to cross the Indian and Pacific oceans; they
were instructed how to build this vessel, and when they had embarked
on it, they were brought by the special direction of the Lord to this
land. He guided their vessel, or instructed them how to guide it,
until they landed on the west coast of South America. One portion had
become wicked and had apostatized from the religion of their fathers
and sought the destruction of the righteous portion. The
righteous portion of these families left the first settlement and
traveled several hundred miles to the north, and formed settlements,
and became a powerful nation. The others—the wicked portion—became a
powerful nation. About fifty years before Christ the Nephites, as the
righteous portion was called, sent forth numerous colonies into North
America. Among these colonies there was one that came and settled on
the southern borders of our great lakes. Both nations became very
wicked, notwithstanding their prophets foretold great destruction if
they would not repent. They predicted that at the time of the
crucifixion darkness, earthquakes and great destruction of cities
should transpire. While they were standing near their temple,
conversing about this sign which had been given them of the
crucifixion, they heard a voice in the heavens, and they looked up and
beheld their Messiah descending. He came down and stood in their
midst, and showed them the scars in his hands and feet, and in his
side; and after visiting them for several days successively, he told
them that he was going to the ten tribes of Israel. He also chose
twelve disciples to administer his Gospel on this land and for the
ministration of the Holy Ghost. The twelve disciples went forth and
preached the Gospel, commencing in South America, and then went into
North America, until all the people both in North and South America
were converted, receiving the principles of the Gospel—namely,
baptism, and the laying on of hands, and all the other principles as
preached in our day. About two centuries after this, the Nephites fell
into wickedness: the Lamanites, who dwelt in the southern portion of
South America, also apostatized; and they began to wage war with the
Nephites, who were their enemies; and being exceedingly strong they
drove all the Nephites out of South America and followed them with
their armies up into the north country, and finally overpowered them.
They were gathered together south of the great lakes in the country
which we term New York. The Lord ordered that the plates on which the
records were kept should be hid, and one of the prophets knowing that
it was the last struggle of his nation, hid them in the hill Cumorah,
in Ontario county, in the State of New York, with the exception of
those which his son Moroni, who was also a prophet, had. The last
account that we have is furnished to us by Moroni, who states that,
after keeping himself hid for several years, and being commanded of
the Lord, he hid away the records, about 420 years after Christ. Thus,
I have given you a very brief history of the settlement of our
country.
In the year 1827 Joseph Smith, then a young man, took these records
from their place of concealment, and, by the aid of the Urim and
Thummim, translated them. In the presence of three witnesses, the
angel took the plates and turned them over, leaf after leaf, showing
them the characters thereon, and told them that they had been
translated correctly. They were also seen by eight other men, making
twelve men in all, including himself. Joseph Smith being inspired from
on high, was commanded to organize a Church, which he did on the 6th
day of April, 1830. It was composed at first of six members. Witnesses
and preachers went forth into the States of this Union to preach the
Gospel, and many were led to join the Church. It has steadily
progressed since the time of its first organization until the present.
The Saints were driven from State to State until they finally
crossed the Missouri River and came to these valleys. Thus I have
endeavored to give you a very brief sketch of the organization of this
Church, and it has been very brief indeed.
I see the time is up; much more might be said from the holy Bible in
relation to this great Latter-day work, but time will not permit.
Amen.