I will read a portion of Scripture which is found in the 17th chapter
of the First Book of Chronicles, commencing at the 3rd verse—
"And it came to pass the same night, that the word of God came to
Nathan, saying,
"Go and tell David my servant, Thus saith the Lord, Thou shalt not
build me an house to dwell in:
"For I have not dwelt in an house since the day that I brought up
Israel until this day; but have gone from tent to tent, and from one
tabernacle to another.
"Wheresoever I have walked with all Israel, spake I a word to any of
the judges of Israel, whom I commanded to feed my people, saying, Why
have ye not built me an house of cedars?
"Now therefore thus shalt thou say unto my servant David, Thus saith
the Lord of hosts, I took thee from the sheepcote, even from following
the sheep, that thou shouldest be ruler over my people Israel:
"And I have been with thee whi thersoever thou hast walked, and have
cut off all thine enemies from before thee, and have made thee a name
like the name of the great men that are in the earth.
"Also I will ordain a place for my people Israel, and will plant them,
and they shall dwell in their place, and shall be moved no more;
neither shall the children of wickedness waste them any more, as at
the beginning,
"And since the time that I commanded judges to be over my people
Israel. Moreover I will subdue all thine enemies. Furthermore I tell
thee that the Lord will build thee an house.
"And it shall come to pass, when thy days be expired that thou must go
to be with thy fathers, that I will raise up thy seed after thee,
which shall be of thy sons; and I will stablish his kingdom.
"He shall build me an house, and I will stablish his throne forever.
"I will be his father, and he shall be my son: and I will not take my
mercy away from him, as I took it from him that was before
thee:
"But I will settle him in mine house and in my kingdom forever: and
his throne shall be established for evermore.
"According to all these words, and according to all this vision, so
did Nathan speak unto David."
There is one point, brethren and sisters, in the passages I have just
read in your hearing, to which I wish to call your attention—namely,
the pleasure that was evinced by the Lord at the disposition which
David manifested—a disposition which none of his predecessors,
apparently, had exhibited, to build unto the Lord of hosts a house, a
temple, a place upon and within which his glory could rest. So pleased
appeared the Lord to be with this disposition of David that he
promised him that he would establish his dynasty, that his son should
reign after him, and that this son should be the instrument in his
hands of building a glorious temple unto his name. The reasons are
given in other portions of Scripture why the Lord did not accept this
offering on the part of David. The Lord, in one place, alludes to his
life, saying that he had been a man of war and blood; that he had gone
forth and fought his enemies, and because of this the Lord was not
disposed to accept his offer, but he promised David that he would
raise up a son after him who should be a man of peace—a man free from
war and blood, and that during his lifetime his temple should be
reared; and, according to the prediction of the Lord God, through
Nathan the Prophet, Solomon was raised up and did accomplish the work
which his father David had desired to do, and he did rear a temple
unto the name of the Lord upon and within which his glory rested and
was manifested; and the blessing of God rested upon Solomon so long as
he continued to serve with a perfect heart the Lord God of his
fathers. Israel was also greatly blessed and prospered in rearing that
house; and though Solomon, in his prayer, when dedicating it, said how
was it possible that God could take up his residence upon earth, when
the heavens, and the heaven of heavens could not contain him, still
God did condescend to manifest his glory in that house to such an
extent that the priests could not endure it; and the blessings of God
rested visibly, in the presence of the people, upon that house, and
they knew that he had accepted their labors and the dedication of
their means for the erection of a house to his name.
This labor appeals to us in a very peculiar manner. There is no people
or community on the face of the earth today, except the Latter-day
Saints, who think of rearing unto the Lord of Hosts a temple upon the
same principle and for the same objects and ends that the temple was
reared in Jerusalem. Already we have completed two temples, and laid
the foundation of five. The Saints are all familiar with the history
of the building of the temple of Kirtland, whether they were there
personally or not; they are also familiar with the blessed results
which followed its erection. They know that God did manifest himself
to his servants and people in a very peculiar manner, and poured out
upon them great and precious blessings; many ordinances which had been
lost to man, or of which he scarcely knew anything, and for the
administration of which there had been no authority upon the earth for
generations, were restored, and men and women received ordinances,
promises and blessings which comforted their hearts and encouraged
them in the work of God. And not only were these ordinances
adminis tered, but additional authority was bestowed upon the
prophet of God who stood at the head of this dispensation. And so also
the completion of the temple at Nauvoo brought many blessings; that
is, so far as it was completed, for the enemies of God's kingdom did
not permit us to complete it entirely; but so far as it was completed
God accepted the labor of the hands of his servants and people, and
great and precious blessings were bestowed upon the Church of Jesus
Christ of Latter-day Saints for the faithfulness and diligence of its
members in rearing that house.
I have often thought of the shortness of the period, after the death
of Joseph, which was continued in building that house. He died, as you
well know, or was murdered, on the 27th of June, 1844. Before 1845 had
passed away the Saints were receiving their endowments in that house.
The walls were completed, it was roofed, the spire finished, and the
upper story so far completed that the Elders could go in and
administer in the ordinances of God's house—the sealings, washings and
anointings, and in the performance of those ceremonies and ordinances
which were necessary for our growth, increase and perfection as a
people; and when it is recollected that all this was done in a very
short period over one year, it bears testimony to the zeal of the
Saints and the mighty exertions they made to fulfil the word of God
and the requirements He made of us as a people, that we and our dead
might not be rejected. But we were not permitted to enjoy that house,
we were not permitted to continue receiving blessings there; the
enemies of God's kingdom were upon us, and we were compelled to
abandon it and our homes, and it fell a sacrifice to the wickedness of
the wicked and it was burned with fire—probably a better fate than to
have it stand and be defiled by the wicked.
We have now to commence again the erection of another temple. For many
years the foundation of one on this block has been laid, and the
Saints have labored upon it to some extent; but it has not been pushed
forward with very great rapidity. There have been reasons for
this—good and weighty reasons. It is desirable when we build another
temple that it should not fall into the hands of the wicked, as those
we have already built have done; but that it should stand as an
enduring monument of the faith, zeal and perseverance of the
Latter-day Saints, in which the ordinances of God's house and kingdom
may be administered through all coming time. There seems to be a
spirit now resting upon the servants of God to push this house forward
to its completion; and I doubt not that this spirit will be received
and cherished by the Saints throughout Utah Territory, and throughout
the world. Judging by my own feelings on this subject and by the
expressions of those who have alluded to it, I confidently believe
that a spirit is resting upon the people to receive the counsel that
is given concerning it, and to carry forward the work to a speedy
completion.
There are many reasons why we should do it. It is true that God, in
his mercy, has permitted us to build another house, which we call the
Endowment House, and in which we have received many ordinances and
blessings; but there are several which cannot be attended to in the
Endowment House; they must be postponed until a temple is completed,
in which the Elders and men of God who bear the Holy Priesthood, can
go and administer the things of God, and have them accepted by him.
This, of itself, is sufficient to stir us up, as a people, to exceeding great diligence in pushing forward this work.
When David announced his intention to prepare the means for the
building of the house that should be erected by his son Solomon, he
accumulated everything that could be prepared beforehand, so that when
Solomon should come to the throne after his decease, he might be
full-handed and have abundance wherewith to commence the labor of
building. To accomplish this, David called upon Israel to come forward
and exert themselves, and they did so, so we are told, and had
exceeding great joy in contributing of their means for the erection
of that building. Of course there is no objection to the Latter-day
Saints doing the same; still, that requirement is not made of us at
the present time. All that we are required to do is to obey the law
that God has given unto us, that is, to pay our tithing. It has been
said, and I do not doubt the correctness of the statement, in fact, I
may say I am fully aware and conscious of it, that if this people
would pay one-tenth of their tithing this temple could be pushed
forward to completion very speedily. As a people we have been very
negligent in paying our tithing; there are doubtless many exceptions,
but as a rule we have not complied with that law with the strictness
which we should have done. Now, however, there is an opportunity for
us to compensate for our shortcomings in the past, and to go to with
zeal and energy to rear this house, so that there may be a temple of
God in our midst in which ordinances can be administered for the
living and for the dead. I fully believe that when that temple is once
finished there will be a power and manifestations of the goodness of
God unto this people such as they have never before experienced. Every
work of this kind that we have accomplished has been attended with
increased and wonderful results unto us as a people—an increase of
power and of God's blessings upon us. It was so in Kirtland and at
Nauvoo; at both places the Elders had an increase of power, and the
Saints, since the completion of, and the administration of ordinances
in, those buildings have had a power they never possessed previously.
If any proof of this is needed let us reflect upon the wonderful
deliverances that God has wrought out for us since we left Illinois.
Up to that period or up to the time that the temple was partly
finished and the blessings of God bestowed within its walls, our
enemies to a very great extent had triumphed over us. We had been
driven from place to place; compelled to flee from one town, county
and State to another; but how great the change since then! We started
out a poor, friendless people, with nothing but God's blessing upon
us, his power overshadowing us and his guidance to lead us in the
wilderness; and from the day that we crossed the Mississippi River
until this day—the 8th of April, 1871—we have had continued success
and triumphs. God has signally delivered us from the hands of our
enemies, and when it has seemed as though we would be overwhelmed, as
though no earthly power could succor or deliver us from the hands of
those who sought our overthrow, God has done for us as he did for his
ancient covenant people, when he caused the waters of the Red Sea to
separate, that they might pass through and escape the destruction
their enemies threatened. So have we been in as remarkable a manner
delivered from, apparently, overwhelming difficulty and danger.
Whence, I ask, my brethren and sisters, has this power come?
Whence has it been derived? I attribute it to the blessings and the
power and the authority and the keys which God gave unto his Saints,
and which he commenced to give in the Temple at Nauvoo. The Elders of
Israel there received keys, endowments and authority which they have
not failed to exercise in times of extremity and danger; and clouds
have been scattered and storms blown over, and peace and guidance, and
all the blessings which have been desired have been bestowed upon the
people, according to the faith that has been exercised. Others may
attribute these things to other causes; but I attribute them to this,
and I feel to give God the glory; and I trace these deliverances to
the power that the Elders received in that temple and previously. I
fully believe also, as I have said, that when this and other temples
are completed, there will be an increase of power bestowed upon the
people of God, and that they will, thereby, be better fitted to go
forth and cope with the powers of darkness and with the evils that
exist in the world and to establish the Zion of God never more to be
thrown down.
I know that there is a feeling in the breasts of many people that this
sort of thing is fanaticism. This is characteristic of the age of
unbelief in which we live. God, in the minds of this generation, is
removed far from them. He dwells at an illimitable distance from man,
and is not supposed to interfere with his affairs. Man, they think, is
left to work out deliverance and salvation according to his own
wisdom; and there are a great many people, and it may be said, a great
many nations, who do not believe that God interferes at all with
matters on the earth. They think of and speak about him; but it is
mere form and tradition with them; very few believe that he interferes
directly with the affairs of men. Of course when such a belief is
prevalent, or rather when such unbelief prevails, the idea of building
a temple or temples to the Most High God, in which ordinances shall be
performed for the living and the dead, strikes the people as something
strange and fanatical. But, let me ask, what was the object of
building a temple in the days of Solomon? What was the object of
rebuilding it after its destruction by Nebuchadnezzar? Why was it that
Ezra and the Jews who were with him in Babylonish captivity were
strengthened to go forth to rebuild the temple of God at Jerusalem? We
read in the Scriptures that God's blessing rested upon them. Their
enemies, it is true, harassed them and did all in their power to
check their labors, but nevertheless they were exceedingly blessed,
and God accepted their work and bestowed choice and peculiar blessings
upon them.
When Jesus came the temple still stood in Jerusalem, but it had become
defiled. He was so angered on one occasion on this account that he
took a scourge of cords and beat out the money changers and others who
had defiled it, and upset their tables, and in this visible manner
showed his anger at the defilement of his Father's house.
We read in the revelations that the time will come when the tabernacle
of God will be with men on the earth. How shall we, as men and women,
prepare for this? One of the prophets says, "And the Lord whom ye seek
shall suddenly come to his Temple," showing that there will be, at
some period or other, a temple or temples built on the earth to which
God will come.
I have often thought, in reflecting on this subject, how careless
mankind are in relation to the future. We are born on the
earth, where family relationships that are most desirable are formed.
Parents have their children whom they love beyond expression. These
children grow up and form associations in life and raise families, and
these relationships are the most tender known to the human heart.
There is nothing so much calculated to make life desirable as the
relation of parents to children and children to parents, husbands to
wives and wives to husbands; and many a man when he loses his partner,
loses all the hope that he has; his heart sinks within him, and he
feels as if life was undesirable; and instances are not rare of men,
through grief on this account, having their lives shortened. And so
with the other sex; sometimes through the loss of a husband a woman's
heart will break and she goes down to an early grave. And yet, in the
midst of the world where all these tender ties and emotions exist
there is no preparation for their perpetuation. The people do not
believe that they exist beyond the grave. Imagine, if you can, a state
of things where all these relationships are utterly destroyed and all
mingle in one common herd! This is the kind of heaven that many people
believe they are going to. I have heard ministers say, "O, I will not
know any relationship between myself and my wife hereafter; she, then,
will be no nearer to me than any other woman, nor I to her than any
other man; our children will be no nearer to us than any other
children, and we will live in this condition throughout the endless
ages of eternity." This is a dreary prospect for any human being who
has the affection of a husband, wife, parent, or child—a dreary
prospect for that endless eternity to which we are all hastening.
But God, in ancient days, gave certain authority unto one of his
Apostles—namely, Peter. He gave to him authority to bind on earth, and
it should be bound in heaven; to loose on earth and it should be
loosed in heaven. Where is this authority now? Shall we go to the
Roman Catholic Church to find it? If it be there it is not exercised.
Shall we go to the Episcopal Church to find it? If it be there they
fail to proclaim it. Where shall we go to find a man who has authority
to bind on earth and it is bound in heaven, as Jesus told Peter? Where
shall we find a man whose acts will be thus recognized of God, and
whose performances or solemnizations are confirmed by the heavens
themselves? You travel throughout all the earth and mingle with the
various sects who claim to be the descendants of the Apostles, and you
will look in vain for any claims to such authority. But come among the
Latter-day Saints, who claim to be the original Church restored to the
earth again, who claim to have the authority of the Apostleship—the
same Apostleship that was exercised by Peter, James, John and the
other Apostles, and you will find the authority to bind and loose on
earth and it will be bound or loosed in heaven, claimed and exercised
in their midst. It is claimed by the Church of Jesus Christ of
Latter-day Saints that God has restored the keys of the Apostleship;
that he has restored the authority by which the ordinances shall be
performed on the earth that will bind man to woman, woman to man,
children to parents and parents to children, so that these
relationships which are so acceptable in the sight of God may not only
exist for time, but may be perpetuated throughout the endless ages of
eternity.
This is the claim the Latter-day Saints make, and it is the
authority they exercise. To claim the Apostleship and authority
without claiming and exercising its functions would be altogether
contrary to the spirit and power of that office and authority when it
was upon the earth in ancient days; therefore we wish to rear temples
and administer ordinances, looking, as we do, upon this life as a
state of probation in which we may gain experience and prepare
ourselves for higher exaltation and a greater degree of felicity in
the world to come.
We build temples and we administer and submit to ordinances and
perform those things within them which will prepare us to dwell
eternally with our God, with Jesus and the Apostles in the heavens.
There each man will have his family and kingdom. It is said that God
is Lord of lords and King of kings; but how can he be King of kings
unless there be kings under him to give him homage and pay respect
unto him and acknowledge him as their Lord and their King? When God
led forth Abraham and told him that as the stars of the firmament were
innumerable so should his seed be, he proclaimed to him the greatness
of his kingdom in eternity. He told Abraham that he should be a king
over this innumerable host; for if Abraham were not to be king over
them, of what use or glory would his posterity be to him? When God
pointed Abraham to the sand on the seashore and told him that as it
was countless so should his seed be, he told him in accents that could
not be mistaken of the future glory of his eternal kingdom. And if all
mankind attained to the same promises as Abraham, they also would have
an innumerable posterity to reign over. As the prophet says concerning
our Lord and Savior Jesus Christ, "To the increase of his kingdom
there shall be no end." It shall go on increasing with every cycle of
eternity, as long as time endures. There shall be no end to the
increase of his kingdom. His glory consisted of this; and the glory of
God consists in the number of his posterity; and as generation
succeeds generation, until the earth is filled and glorified, other
worlds will be rolled into existence, upon which the posterity of God,
our heavenly Father, shall increase throughout the endless ages of
eternity.
As it was said to Abraham and Jesus, so it will be said to the
faithful sons and daughters of God; hence the Latter-day Saints
believe in the eternal nature of the marriage relation. When we marry
there is a power here to bind on earth and it is bound in heaven. Men
and women are married to each other for time and for all eternity; not
as it is in the world, "until death shall them part;" but that tie
shall be as enduring as eternity itself, and there shall never be a
time when it shall be dissolved; and to their increase there shall be
no end, for this is the glory of God, and this is the blessing of God
upon his faithful children. The godlike power has been given us here
on the earth to bear and perpetuate our own species; and shall this
power, which brings so much joy, peace and happiness, be confined and
limited to this short life? It is folly to talk about such a thing;
common sense teaches us better. It teaches that we have been
organized, not for time alone; that we have been endowed as we are, in
the image of God, not for thirty, forty, fifty, seventy or a hundred
years, but as eternal beings, exercising our endowments and functions
for all eternity, if we live faithful or take a course that God
approves. Therefore there is great sense, beauty and godliness in the
idea that God taught Abraham with respect to his posterity becoming as
numer ous as the stars of the firmament.
The Latter-day Saints live for this. We look upon this life as a very
short period of time. We have suffered and are likely to suffer as the
Saints of God did anciently; and this life is a state of probation—a
short period filled with sorrow. Difficulties, thorns, briars,
brambles, and obstacles of various kinds beset our pathway; but, as
was said yesterday, we look forward to a heavenly city, whose builder
and maker is God. We look forward to the time when this earth will be
redeemed from corruption and cleansed by fire; when there shall be a
new heaven and a new earth, and when the Saints shall possess their
native inheritance purified from sin, redeemed from corruption, with
the power of Satan curtailed, and when we shall be able to increase
and multiply and fill this earth, go to other earths and carry on the
work of emigration through the endless ages of eternity.
This is a little of the heaven that the Latter-day Saints look forward
to. It is not a heaven where all distinctions are abolished—where
parents and children are mingled with the common mass, where wives and
husbands are undistinguishable; but where all these ties exist and are
preserved and perpetuated, and man goes forward on that heavenly
career which God, his Heavenly Father, has assigned to him, and which
he designs that all his faithful children shall walk in. These are
some of the reasons why we want a temple built. There are innumerable
reasons why we should go to with our might and rush forward this work.
Let us push it to its completion as speedily as may be required, and
God will bless us; he will make our feet fast in these valleys; he
will give us increase and make of us a mighty nation. Already he has
set his seal upon us; already he has given us the glorious privilege
of bearing his name. Let us rear a house upon which his glory shall
rest, and that shall be called by his name. This is required at our
hands; and that God may help us to accomplish it, and keep us faithful
to the end, is my prayer in the name of Jesus. Amen.
- George Q. Cannon