I have a few words to say to the congregation and I wish perfect
silence. This is a very large room, and for any person to fill the
space within these walls with his voice, he needs strength of lungs
and stomach and the attention of the congregation.
We have been witnessing, this afternoon, the world's great objection
to "Mormonism," for we have had the privilege of beholding the
unanimous vote of the people when the names of the officers of the
Church were presented for election or rejection. We have seen the same
oneness and unanimity this afternoon which characterize the Latter-day
Saints on all occasions, and this is objectionable to the world. They
say it is anti-democratic, though we think not. I looked over the
congregation pretty diligently to discover a contrary vote; but I
could not see such a thing. When the vote was called all hands were
up. I thought, while witnessing this spectacle, "What harm is there in
a people being of one heart and one mind?" but, to use a common
phrase, I could not see the point. I cannot discover any iniquity in a
people's being one. If they are disposed to chose evil instead of
good, sin instead of righteousness, darkness instead of light,
falsehood instead of truth, where is the utility in being divided and
quarrelling about it? And if they have embraced, believe in and love
the truth; or if they desire and are seeking for it, I ask, where can
be the harm in being one in this? This is the "one-man power" that
there is so much said about.
Now, ask yourselves, and let me ask you, who has been to you,
individually, and told you to vote just as you have voted here today?
Has any man visited your habitations to tell you that when you
came to this house you must all vote precisely alike? I will pause
right here and will request that, if any person present has been so
instructed, he or she will let us know it. I do not see any person
rise, and I need not look for anyone to do so, from the simple fact
that not a word on this subject has been said to the Latter-day
Saints. Our doctrine is true and we like it; our faith is one and we
are one in it, our object is one and we unitedly pursue the straight
and narrow path that leads to it.
This is for those who have only one ear, half an ear, or no ear at all
for the truth; or for those who wish to leave the truth. Though I do
not suppose there are any here this afternoon that wish to leave the
truth for error, that wish to forsake righteousness, holiness and
truth for unrighteousness, corruption, disorder, confusion and death.
People do, however, leave this Church, but they leave it because they
get into darkness, and the very day they conclude that there should be
a democratic vote, or in other words, that we should have two
candidates for the presiding Priesthood in the midst of the Latter-day
Saints, they conclude to be apostates. There is no such thing as
confusion, division, strife, animosity, hatred, malice, or two sides
to the question in the house of God; there is but one side to the
question there.
You ask the kingdoms of the world if they have such an organization as
the kingdom of God, and they will tell you they have not. They have no
organization amongst them so perfect and complete. Well, is it right
for the people of the world to elect their presidents and rulers? Yes,
if they wish to. For four years? Yes, or for one year, or for six
months or one month, if they wish to; but when the Lord appoints
presidents, he does not change them every month or year, or every four
years. Should they be changed? No, they should not. Should they be
changed in human governments? No, they should not; and the nation that
would delight in a good government, the best possible for its
preservation and strength, should pattern, in its organization, after
the kingdom of God on the earth. Here are our tribunals and courts;
and our courts are courts of error, to judge every matter and cause
according to its merits and demerits.
Well, where is the harm in this? I wish the world, or any scientific
men in it, would detail the error in a people being one; and I will go
still further, and say, being one in the Lord, as we are commanded and
recommended to be. Even in the wicked world, where there is so much
confusion, where is the good that arises from contention and
opposition? I have not seen it, and, as I have said, I cannot see the
point. But here in Utah that "one-man power" is such a terrible thing.
I would ask: Who is that man, and where is the power, and what is the
power? It is the power of him who brought us into existence, and he is
the MAN who wields it, and he is the Father of us all, and the God and
Father of our Lord Jesus Christ. He is the Maker and Possessor of this
earth that we inhabit, and is the Producer of all things upon it. Is
he one? Yes. Is his trinity one? Yes. Is his organization one? Are the
heavens one? Yes. Although we have a short account, in what are called
the Scriptures of truth, that on a certain occasion there was a little
confusion in heaven. The Lord has revealed something of this in these
latter days. What was the result? One-third part of the hosts of
heaven walked out. I do not think the election lasted a great while,
if they had two candidates, and it appears they had; and I do
not think they stopped very long at the polls, or were very long
counting the votes to find out who would be president or who would
not, for they turned them out. Was there any reason for this? Would it
be democratic to get up an election in heaven and have opposition?
Why, yes, according to the feelings and understandings of the
political world it would be very democratic; but I would say to the
political world, if they were before me, that the opposition they are
so anxious to promote contains the seeds of the destruction of the
government that we live in. This is the plant or tree from which
schism springs; and every government lays the foundation of its own
downfall when it permits what are called democratic elections. If a
party spirit is developed, the formation of one party will be speedily
followed by another; and furthermore, the very moment that we admit
this, we admit the existence of error and corruption somewhere. Where
is it? Right points out its hiding place, and says that truth, and
truth only, will endure, and that falsehood and corruption and error
of every description are from beneath—are of the enemy; and the Lord
Almighty suffered this schism in heaven to see what his subjects would
do preparatory to their coming to this earth, which we need not talk
about today. But the division did not take place in those who were
redeemed from the earth and exalted and brought up into the presence
of the Father and the Son, to live in their presence and in their
glory, and be partakers of their power. But it was among another
class, and we are now in the midst of them. There is but one thread
that can be followed that can endure forever, but one path that we
can walk in that is eternal—and that path is the path of perfection,
purity and holiness. By this, and this only, have the Gods been
exalted, the angels live and the heavenly hosts bask in purity. We are
trying to prepare for it.
Can error live? No, it is the very plant of destruction, it destroys
itself; it withers, it fades, it falls and decays and returns to its
native element. Every untruth, all error, everything that is unholy,
unlike God, will, in its time, perish. Every government not ordained
of God, as we have just been hearing, will, in its time, crumble to
the dust and be lost in the fog of forgetfulness, and will leave no
history of its doings. Why, with all the knowledge and learning now in
the world we have the history of only a very scanty portion of those
who have peopled our earth from the days of Adam until now. And we, in
our turn, should go into the land of forgetfulness were it not for
our organization and the oneness which prevail in our midst. Says
Jesus, "Unless ye are one, ye are not mine." The counsel contained in
this saying is the best that could be given. Who could have given
better advice to his friends than Jesus gave to his disciples? Be one,
for union is strength, is it not? Yes. Go into the political world,
and you will find that union is strength; it is the same in the
mechanical world; and if we take every art and science, and all the
pursuits of the human family, in oneness there is strength. Said
Jesus, "Be ye one, as I and my Father are one, he in me and I in him;
I in you," &c. Now, I finish this by saying if there is a person on
the face of this earth that can give a true and philosophical reason
why we should not be one, I wish he would bring it forth, for the
Latter-day Saints want to have the best organization that can be
formed, and they want the best of everything that can be got. We want
the truth, and the whole truth; and we look forward with
gladness to the time when we can say we have nothing but the truth. We
cannot say that now; we have an immense amount of error, and we are
very far from being perfect; but we hope to see the time that we can
say that we have truth only, the whole truth and nothing but the
truth.
I want to say a few words for the benefit of my brethren the Elders,
and of all the Latter-day Saints, male and female, old and young; and
then for the benefit of strangers, Christians and ministers of the
different religious sects, if they could all hear me today. I can
tell you the difference in one grand principle, between your religion
and ours. It is this: we would not make everybody bow down to our
religion, if we had the power; for this would not be Godlike; but
other religionists would. It is not discovered by the world, and it is
not perceived enough by the Elders of Israel. The reasons why we do
not prosper and travel faster and further than we do, we have not time
to talk about, perhaps, today; but I will say this: our religion, the
religion of heaven, differs very much from man's religion. It has just
been told us that the divines are in the habit of taking a text from
the Scriptures, but when they do so they almost invariably preach from
it. I hardly ever heard a man in my life, when in the Christian world,
preach to his text, but directly from it. This makes confusion.
Now, suppose that we were to issue our edicts to the whole world of
mankind for them to obey the Gospel we preach, and had the power to
compel them to obey, could we do it according to the dictates of our
religion? We could not. We could invite them, and could tell them how,
but we could not say, and maintain the faith that we have embraced,
you must bow down and profess our religion and submit to the
ordinances of the kingdom of God. I will give you a reason for this.
If this were our duty, and it were legitimate, if we had the power,
for us to make every person on the earth submit to the code of laws
and ordinances that we have submitted to, it would prove that God is
in fault in not making them do so. But if we become Godlike we will be
just as full of charity as he is. We would let pagans worship as they
please, and to the Christians and Mahommedans, and all sects and
parties in the world we would say, "Do just as you please, for your
volition is free, and you must act upon it for yourselves before the
heavens." Our religion will not permit us to command or force any man
or woman to obey the Gospel we have embraced. And we are under no
obligation to do this, for every creature has as good a right,
according to his organization, to choose for himself as the Gods. To
use a comparison, all have a right to eat bread or let it alone; they
may make and eat unleavened cakes as the people did anciently, if they
choose; and no person has a right to say to another, "Why do you eat
wheat bread, corn bread, or no bread at all? Why do you eat potatoes,
or why do you not eat them? Why do you walk, or why do you sit down?
Why do you read this or that book? Or why do you go to the right or
the left?" For everyone has a right to do as he likes in these
respects, all being independent in their capacity and choice. Here is
life for you, here is salvation for you, choose ye this day whom ye
will serve. If the Lord be God, serve him, or you may serve Baal, just
at your pleasure. If the Elders of Israel could understand this a
little better, we would like it, for the simple reason that if they
had power given them now they manifest the same weaknesses in
the exercise thereof as any other people. They have not an eye to
discern between the spirit, power, and principles by which the
Gods live, and those which govern and control the children of men; and
yet between the two there is an infinite difference.
Can you find a Christian denomination which would not make us bow down
to their creeds if they had the power? Not one. We have plenty of
evidence to prove this. We have history enough to prove that when they
have the power their motto is, "You shall." But there is no such thing
in the economy of heaven. Life is before us, death is before us, we
can choose for ourselves; and this is one of the differences between
the religion of heaven and the religions of men. Do we profess to say
that the various religious systems of the world are the religions of
men? If they are not, what are they? If the sects and parties have not
been formed by man and the wisdom of man, what power did form them?
I will now say a few words with regard to our faith. Our religion, in
common with everything of which God is the Author, is a system of law
and order. The earth on which we live hangs and floats in its own
element, rotates upon its axis and moves at an immense velocity
without our perceiving it either asleep or awake, it performs its
revolutions, the atmosphere moving with it, so as not to injure,
disturb, or molest any being on its face. But how long would it retain
its position and move unwaveringly in the orbit assigned it without
law? Can you tell us, you astronomers? How long would the moon and the
members of our planetary system retain their positions, were it not
for strict law? Who gave that law? He who had the right. The world do
not know him, but he will call around one of these days and let them
know that he is in being. I will say to Saint and sinner, that if we
do not know him, he will call by and by, and let us know that he
lives, and will bring us to judgment. If we do know him, happy are we
if we obey his laws. He is not a phantom; he does not exist without
law, order, rule, and strict regulation. And the laws by which he is
governed are the laws of purity. He has instituted laws and ordinances
for the government and benefit of the children of men, to see if they
would obey them and prove themselves worthy of eternal life by the law
of the celestial worlds; and it is of these laws that our religion is
composed. This holy Priesthood that we talk about is a perfect system
of government. The best way I can think of to express my idea of
Priesthood of the Son of God is to call it a perfect system of laws
and government. By obedience to these laws we expect to enter the
celestial kingdom and be exalted.
We have had a few words with regard to temples. We are going to build
temples. This law is given to the children of men. I will carry this a
little further, and say to my brethren and sisters and all present,
that the law of the celestial kingdom that is introduced here upon the
earth in our day is for the salvation and exaltation of the human
family. Previous to the coming forth of this Priesthood and code of
laws, there was no law on the earth that we have any knowledge of
whereby a man or woman could be sanctified and prepared to enter the
presence of the Father and the Son. This may sound in the ears of many
like strange doctrine. But pause a moment; do not let any of your
hearts flutter, not for a moment. If you and the world generally knew all that we know, I do not believe that there is a
wicked man on the earth, unless he be past the day of grace, but would
say, "Thank you, Latter-day Saints, God bless you! I will help you to
carry on your work, for you have the keys of life and salvation
committed to you for this last dispensation." We could enumerate a few
of the laws that we have embraced in our faith pertaining to the
building up of the kingdom of God on the earth. How is it with regard
to the authority to proclaim the words of salvation to the children of
men? According to the Scriptures of divine truth, and the revelations
that God has given, "no man taketh this honor unto himself, except he
be called of God, as was Aaron." These are the words of the Apostle.
Did Joseph Smith ever arrogate to himself this right? Never, never,
never; and if God had not sent a messenger to ordain him to the
Aaronic Priesthood and then other messengers to ordain him to the
Apostleship, and told him to build up his kingdom on the earth, it
would have remained in chaos to this day. There is no objection to
people having the spirit of their calling, and having it even before
they are called; but if they have the spirit of wisdom given to them
they wait until a servant of God says, "My brother John," or, "My
brother William, the Lord Almighty has called thee to be a minister of
salvation to the inhabitants of the earth, and I ordain thee to this
office. This is the law of heaven. Is it observed in the Christian
world? No, it is not; there man's authority and notions prevail
entirely, and this is the cause of their confusion and variety in
their methods of expounding the Gospel as contained in the Scriptures;
but when a man who is called and ordained of God goes forth he
preaches the ordinances, faith in Christ and obedience to him as our
Savior. He declares that the first step to be taken, after believing
in the Father and the Son, is to go down into the waters of baptism
and there be immersed in the water, and come up out of the water as
Jesus did. Some may inquire why the Latter-day Saints are so strenuous
on this point? We do it for the remission of sins; Jesus did this to
fulfill all righteousness. John said to him, when he went and demanded
baptism at his hands, "I have need to be baptized of thee, and comest
thou to me!" Jesus answered: I do this to fulfill all righteousness; I
do this to set a pattern for my brethren, and for all who come after
me and believe on my name; and this is why the Latter-day Saints are
so strenuous with regard to baptism by immersion. What was the result
of obedience to the ordinance of baptism in the case of the Savior?
The Holy Ghost, in the form of a dove, it is said, rested upon him.
This is not exactly the fact, though a natural dove descended and
rested on the head of the Lord Jesus, in witness that God had accepted
the offering of his Son. But the dove was not the Holy Ghost, but the
sign that the Holy Ghost was given to him. And after that, Jesus went
forth and was tempted, as you read.
Obedience to the ordinance of baptism is required that people may
receive the remission of their sins. After that, hands are laid upon
them for the reception of the Holy Ghost; and this Holy Ghost teaches
you and me to vote exactly alike; it teaches us to believe alike and
to receive the ordinances of the house of God. No man or woman ever
received the faith of this Gospel but what desired to be baptized by
immersion for the remission of sins and to have hands laid upon them
for the Holy Ghost. Then come the blessings of healing, faith, prophecy, tongues, and so forth.
I recollect when brothers Kimball and Hyde went to England the first
man they baptized was George D. Watt. In the second or third meeting
after his baptism, Brother Watt got up and said: "I have the spirit of
prophecy upon me;" and said he, "We are all going to leave England,
and are going to America, for America is the land of Zion." Not a word
had been said to Brother Watt about the gathering. Is not this so,
Brother Hyde? (Brother O. Hyde: Yes, sir.) I wanted to say these few
words on this subject.
And now, my brethren, the Elders of Israel, have compassion on all the
inhabitants of the earth, for we shall never have the keys of
authority committed to us to be rulers until we will rule just as God
would rule if he were here himself. We have been persecuted, driven,
smitten, cast out, robbed and hated; and I may say it was for our
coldness and neglect of duty; and if we did not exactly deserve it,
there have been times when we did deserve it. If we did not deserve it
at the time, it was good for and gave us an experience, though I must
say that one of the hardest lessons for me to learn on earth is to
love a man who hates me and would put me to death if he had the power.
I do not think I have got this lesson by heart, and I do not know how
long I shall have to live to learn it. I am trying. I believe that if
the reins of power were in my hands today, I never would ask a man to
be a Saint if he did not want to be; and I do not think I would
persecute him if he worshiped a white dog, the sun, moon, or a graven
image. But let us alone; let the kingdom of God alone, that is all we
want. If the principles of eternal life are not sufficient to win the
hearts of the children of men, just take your course—the downward
road. I will say if there be any here who were once Latter-day Saints,
but have apostatized, do not persecute us; do not try to hinder the
work we are engaged in. We are trying to save the living and the dead.
The living can have their choice, the dead have not. Millions of them
died without the Gospel, without the Priesthood, without the
opportunities that we enjoy. We shall go forth in the name of Israel's
God and attend to the ordinances for them. And through the Millennium,
the thousand years that the people will love and serve God, we will
build temples and officiate therein for these who have slept for
hundreds and thousands of years—those who would have received the
truth if they had had the opportunity; and we will bring them up, and
form the chain entire, back to Adam.
I will say that there is not a man on the face of the earth but, if he
knew the objects the Saints have in view, and the work they are
engaged in, would rather say, "I have a sixpence to help you," sooner
than he would persecute and slander this Priesthood or people. No, he
would say, "I have a sixpence or thousands to help on this good work."
We will bring up all the inhabitants of the earth, except those who
have sinned against the Holy Ghost, and save them in some kingdom
where they will receive more glory and honor than ever the Methodist
contemplated. This should be a comfort and a consolation to all the
inhabitants of the earth. They will not save themselves, millions have
not had a chance, and millions now living, through the strength of
their traditions, will not do it; their consciences and feelings are
bound up in their systems and creeds, whereas, if they felt as
independent as they should feel, they would break loose and receive
the truth; but they will live and die in bondage, and we
calculate to officiate for them. Many a man I know of, who has fallen
asleep, we have been baptized for since the Church was organized—good,
honest, honorable men, charitable to all, living good, virtuous lives.
We will not let them go down to hell; God will not. The plan of
salvation is ample to bring them all up and to place them where they
may enjoy all they could anticipate. Is there any harm in this? No.
God bless you. Amen.