I have a few sermons to preach, and as the time is short I do not know
that I shall be able to deliver as many as I wish to. I want your
attention, and you will have to be quiet. I find that my voice is a
little broken, and it will be pretty hard for me to speak so that you
can hear me. I shall not try to talk down the crying of children, the
whispering of the congregation, or the shuffling of feet, as I have
often done. I want your attention to the various subjects I wish to
lay before you; for I shall have but a few minutes to speak on each
one.
In the first place, I want to say to the Elders who go forth to preach
the Gospel—no matter who may apply to you for baptism, even if you
have good reason to believe they are unworthy, if they require it
forbid them not, but perform that duty and administer the ordinance
for them; it clears the skirts of your garments, and the
responsibility is upon them.
A few words now with regard to gathering. I will say that if unworthy
people are gathered in the future, it is nothing new or strange,
nothing more than we expect. If this net does not gather the good and
the bad we should have no idea that it is the net that Jesus spoke
about when he said that it should gather of all kinds. Furthermore,
there are a great many who come into the Church because they know the
work is true. Their judgment, and every reasoning faculty and power of
their minds tells them it is true; consequently they embrace the
truth. But do they receive the love of it? That is the question. I
will tell you that very few of those who receive the love of the
truth, but many of those who fall away, though they know the Gospel is
true, do not possess the love of the truth, and they will not
apostatize while scattered. We try to get them to do so in the old
country, but they will not. Bring them over to New York and they will
not apostatize. They will labor there year after year, and
struggle and toil until they can get to the gathering place, they must
come to headquarters, then they can apostatize, forsake the faith, and
turn away from the holy commandments of the Lord Jesus. This is not
our business. Our duty is to preach the Gospel and to receive all that
wish to have the ordinances administered to them, and leave the result
in the hands of God. This is his work, not ours. He has called us to
be co-laborers with him.
I want to say for the consolation of the Elders of Israel and those
who go forth to preside, you need have no trouble with regard to the
building up of this kingdom, only do your duty in the sphere to which
you are assigned. I think there is more responsibility on myself than
any other one man on this earth pertaining to the salvation of the
human family; yet my path is a pleasant path to walk in, my labors are
very agreeable, for I take no thought what I shall say; I trouble not
myself with regard to my duties. All I have to do is to live, as I
have often made the comparison, and keep my spirit, feelings and
conscience like a sheet of blank paper, and let the Spirit and power
of God write upon it what he pleases. When he writes I will read; but
if I read before he writes, I am very likely to be wrong. If you will
take the same course you will not have the least trouble.
Brother Carrington was telling us about the way in which money turned
up to clear the ship after sending off more Saints than he had means
to pay for. Was this a miracle any more than many other things in our
lives and in the work of God? No, the providences of God are all a
miracle to the human family until they understand them. There are no
miracles only to those who are ignorant. A miracle is supposed to be a
result without a cause, but there is no such thing. There is a cause
for every result we see; and if we see a result without understanding
the cause we call it a miracle. This is what we have been taught; but
there is no miracle to those who understand.
While Brother Carrington was speaking about getting twenty pounds, I
thought of a few circumstances which have transpired here. I will
refer to one that came along in 1856. In that year our agents in
England loaded up the Saints, brought them over the ocean, up the
rivers and railroads, and fitted them out with ox teams, wagons, and
provisions, and then sent on their drafts to me, and within thirty
days I had piled upon me $78,000 that I had to pay. I never was
apprized of any draft being drawn upon me, or one word sent from the
Liverpool office, until I saw the drafts as they commenced to come in
for five, ten, or fifteen thousand dollars. I did not know where I was
going to get the first dollar; but I did just as I always do—my duty
and trusted in God. I had not a draft protested, and I do not think
that any man went without his pay. But let me have done the business,
I should have done it differently. When I have the privilege of
acting, I act a little more by works than altogether by faith. I dare
not trust my faith quite so far, but others dare, and they have not
swamped me yet; they have not fettered my feet so that I cannot walk,
nor tied my hands so that I cannot handle; nor my tongue so that I
cannot speak; and the Lord has delivered me every time with the help
of my brethren.
We do not care anything about these things, they are but trifles. We
could stand here and talk until tomorrow morning, telling remarkable
instances of the providences of God towards his servants and
people, and then only have just commenced. Who put flour into the
barrels here when we were destitute and had nothing to eat? The women
would go and scrape the precious barrel and take out the last half
ounce of meal and make up a little cake to divide among the children;
and perhaps the next time they would go to the barrel they would find
it half full of flour. Who put it in? Their neighbors? No, they had
none to put in. Was it from the States? If it was, they who brought it
must have flown through the air, for they could not have brought it
with ox teams quite so quickly. But without stopping to inquire
further about how this replenishing of the flour barrels was effected,
I know now, and knew then, that these elements that we live in are
full of all that we produce from the earth, air, and water. I told the
people when we settled here that we had all the facilities here that
we could ask for, all we had to do was to go to work and organize the
elements. How far Jesus went to get the wine that was put into the
pots which we read about in the account of the marriage at Cana of
Galilee I do not know; but I know that he had power to call the
elements that enter into the grape into those pots of water,
unperceived by anybody in the room. He had power to pass through a
congregation unseen by them; he had power to step through a wall and
no person be able to see him; he had power to walk on the water, and
none of those with whom he associated could tell how; he had power to
call the elements together and they were made into bread, but it was
done by invisible hands.
Well, I will change the subject a little, and I say to the brethren,
do not be discouraged; bring on all who wish to obey the Gospel, that
they may apostatize. We want them to apostatize as quickly as
possible. How long will the people continue to apostatize? Until the
Master comes. When he comes the word will go forth, "Gather my wheat
into my garner, and bind the tares in bundles, that they may be
burned." The wheat and the tares will grow together until harvest, and
we cannot help it, and we need not worry about it neither.
We want the brethren and sisters to feel around and see if they can
find a sixpence, a dollar or five dollars to help out the poor. Talk
about the people over yonder being hungry, why I have known them eat
not more than a third of a meal for a whole week in order to save
enough to feed two or three of us Elders. I was always ashamed to take
it; and I will tell you what else I am ashamed of. I am ashamed that
any man calling himself an Elder of Israel should go to any country to
preach the Gospel and then commence begging. Such a course is
disgraceful. I have no fellowship for those who do it; and those who
will borrow and not repay ought to be cut off the Church. I will give
you a little of my experience when on my English mission. When I
landed in Liverpool I had six bits, and with that I bought me a hat. I
had worn, on my journey to England, a little cap that my wife had made
me out of a pair of pantaloons that I could not wear any longer. We
stayed in Liverpool one year and sixteen days, and during that time we
baptized between eight and nine thousand persons, printed five
thousand Books of Mormon, three thousand hymn books, over sixty
thousand tracts that we gave to the people, and the Millennial Star;
established a mission in London, Edinburgh, and I do not know but in a
hundred other places, and we sustained ourselves. Who was there
on that mission, I mean among the missionaries, that had a coat or
cloak that I didn't pay for? I transacted the business myself, and we
paid every dime. We got money from the brethren and sisters and paid
them up. Besides doing this, we fed family after family; and I never
allowed myself to go down to the printing office without putting my
hand in the drawer and taking out as many coppers as I could hold, so
that I might throw them to beggars without being stopped by them on
the road. Did we borrow that which we did not pay? No. Did we beg? No.
The brethren and sisters, and especially the sisters, would urge us to
come and eat with them. I would try to beg off; but that would not do,
it would hurt their feelings, we must go and eat their food, while
they would starve to procure it. I was always ashamed of this; but I
invariably had a sixpence to give them. How much had I given to me?
One sister, who now lives in Payson, gave me a sovereign and a pair of
stockings; and when I came away a hatter, by the name of Miller, sent
two hats by me to my little boys. The sisters, when I first went to
Liverpool, made a little contribution and got me a pair of pantaloons.
I was not in the habit of begging, but I said to them, "When my
trousers are a little ridiculous, I guess you will know it, won't
you?" and they gave me a pair of pantaloons, otherwise I do not think
I received one farthing. I might have received a shilling or two from
others, but I do not recollect. When we left we sent over a shipload
of the brethren and sisters, a good many of whose fares we paid. When
I went into Liverpool I do not think I could have got trusted a
sixpence if I had gone into every store and shop in the place. When we
came away a certain Captain wanted to bring us over, and said he, "Are
you ready?" "No." "How long must I wait for you? "Eight
days;" and
they tied up one of the finest vessels in the harbor of Liverpool in
order to bring us over. I thought, this was a miracle, don't you? I am
sure there are some sisters now here who came with us in that vessel.
I received that as a miracle. It was the hand of God. Was it our
ability? No. Is it our ability that has accomplished what we see here
in building up a colony in the wilderness? Is it the doings of man?
No. To be sure we assist in it, and we do as we are directed. But God
is our Captain; he is our master. He is the "ONE MAN" that we serve.
In him is our light, in him is our life; in him is our hope, and we
serve him with an undivided heart, or we should do so.
What do you suppose I think when I hear people say, "O, see what the
Mormons have done in the mountains. It is Brigham Young. What a head
he has got! What power he has got! How well he controls the people!"
The people are ignorant of our true character. It is the Lord that has
done this. It is not any one man or set of men; only as we are led and
guided by the spirit of truth. It is the oneness, wisdom, power,
knowledge and providences of God; and all that we can say is, we are
his servants and handmaids, and let us serve him with an undivided
heart.
Let us gather the poor. Look up your sixpences, dimes, and dollars.
Just think what your feelings would be, if your children had to go to
bed tonight crying for bread and you had none to give them! Think of
it, families, you who profess to be Saints! Fathers, think of getting
up in the morning and not a mouthful to feed your families with. I
have seen them totter along, although it was good times when I was
there to what it is now, so they say; but I have seen them
totter along the streets when they could hardly stand up, for want.
But I never failed to give such persons sixpence, a shilling, or a
penny, when I realized that such was their position before they passed
me. The Lord gave it to me and I dealt it out freely, and am doing so
still, and I calculate to do so.
Now, let us help the poor, bring them here, place them in good,
comfortable circumstances, so that they can strut up and say, "I guess
I am somebody, and I ask no odds of the Lord." O, fools! When I hear
such expressions, or see such a disposition manifested, I think, "O,
foolish Galatians, who hath bewitched you? Who has turned your brain
and made you believe that you are independent of that Being who
brought you and all the human family on the earth? Who has instructed
you to believe that God has nothing to do with us, that everything
that is is by the providence of chance, or no providence at all, and
that man is all there is?" Who has taught the people this? Not the
wise, not the true philosopher. Find a true philosopher and you find
one who has the true principles of Christianity. He delights in them;
and sees and understands the hand of Providence guiding and directing
in all the affairs of this life. Though men are severed far from
God, and though they have hewn out to themselves cisterns, broken
cisterns that will hold no water, the true philosopher recognizes the
hand of the Supreme, guiding and controlling the affairs of the
children of men.
I have a short discourse to preach now to my friends who may be here
today, who are engaged in, or who may contemplate commencing
operations in, the mining business. It is the general belief now, that
there is a great deal of mineral wealth in these mountains. The
reports that have gone abroad concerning this are causing great
excitement; and I will preach a short discourse now to miners,
merchants, lawyers, doctors, priests, people, everybody. I want to
talk to you a little and give you some counsel; and I want the Saints
to take this counsel. But they take it all the time, and I expect they
will continue to do so. This counsel is with regard to lawing with one
another. I want to say to you miners: Do not go to law at all; it does
you no good, and only wastes your substance. It causes idleness,
waste, wickedness, vice, and immorality. Do not go to law. You cannot
find a courtroom without a great number of spectators in it; what are
they doing? Idling away their time to no profit whatever. As for
lawyers, if they will put their brains to work and learn how to raise
potatoes, wheat, cattle, build factories, be merchants or tradesmen,
it will be a great deal better for them than trying to take the
property of others from them through litigation.
We have got to a state in our nation when there is quite a portion of
the young and middle-aged men who calculate to live, as the saying is,
by their wits. I would like to have a man look philosophically into
his own heart, by the spirit of truth, and examine himself, and see
what he is, what he was made for, and what use he is on the earth if
he never did a thing to produce a morsel of bread. Such a man eats the
bread of the laborer, he wears the clothing of the laborer; every time
he lies down on his bed he lies on that which the labor of another
produced; he never took the pains to raise a goose, duck, lamb, or
sheep. He never sheared a sheep or tried to make cloth of the wool; he
never took the pains to plough the ground and sow a little wheat, to
plant a few potatoes, to raise a calf, a pig, or a chicken. No,
he never did anything useful; but still he eats, drinks, and wears,
and lives in luxury. In the name of common sense, what use is such a
man on this earth? The question may arise, "Must we not have law?" We
have plenty of it, and sometimes we have a little too much.
Legislators make too many laws; they make so many that the people do
not know anything about them. Wise legislators will never make more
laws than the people can understand. But by reason of the wealth of
our country, young men are sent to schools and colleges, and after
receiving their education they calculate to live by it. Will education
feed and clothe you, keep you warm on a cold day, or enable you to
build a house? Not at all. Should we cry down education on this
account? No. What is it for? The improvement of the mind; to instruct
us in all arts and sciences, in the history of the world, in the laws
of nations; to enable us to understand the laws and principles of
life, and how to be useful while we live. But the idler is of no use
to himself or to the world in which he dwells.
In all nations, or at least in all civilized nations, there are
distinctions among the people created by rank, titles, and property.
How does God look upon these distinctions? How do Truth, Justice, and
Mercy look upon them? They are all alike in their eyes. The king upon
the throne and the beggar in the street are the same before the
Heavens—the same in the eyes of Truth, Justice, Love, and Mercy. Find
a true philosopher and he will look at the children of men as they
are. I do not care whether he says so or not, he regards the poorest
of the poor as human beings—men and women, and the kings and great
ones, no matter how they are clothed, if they wear crowns, diadems,
and diamonds, and ride in gilded coaches, are but human beings.
Our education should be such as to improve our minds and fit us for
increased usefulness; to make us of greater service to the human
family; to enable us to stop our rude methods of living, speaking, and
thinking. But you take those who bear the sway among men, those who
hold the affairs of the nations in their hands, catch them in the
dark, and they are the lowest of the creations of God. Many of them
descend to the lowest gutters they can find, and there, in darkness
and in private, wallow in filth and wickedness. This is a waste of
their lives, a prostitution of their knowledge and of the blessings
Providence has bestowed upon them. Many of them will sit and gamble
all night, to see who shall have the pile; and such men are called
gentlemen! And in the day time they seem the most perfect gentlemen
imaginable. They are accomplished to the highest degree; they
understand languages, and amongst them are to be found lawyers,
doctors, statesmen and members of the highest classes of society. I
heard of one in New York. A young man went there from Boston, and a
gentleman wished to show him around, and initiate him into the
mysteries of high life in New York. He took him to one of the finest
houses on Fifth Avenue, I think it was. The young man supposed it was
the residence of a private family. He was led into a long hall, so
richly adorned and ornamented that his eyes were dazzled. There was
table after table, table after table, surrounded by gentlemen who were
gambling, and the furniture and the room throughout were gorgeous in
the extreme. Here was hall after hall, side rooms, refreshment
rooms, etc., and the young man found out that he was in a fashionable gambling hell. He had not believed in such things before; but
he sat there all night watching, for he wanted to find out something
pertaining to fashionable life in the metropolis. About 3 or 4 o'clock
in the morning there was a gentleman sat back from one of the tables.
He had played, played, played at one of the tables until he had played
himself perfectly out, his money and estate all gone. He entered the
place the night before a wealthy man, and by 3 or 4 o'clock in the
morning he was not worth a penny in the world. He threw himself back
from the table, and saying, "Gentlemen, I am played out," he took a
derringer pistol from his pocket, put it to his ear, and put a ball
through his brains. He was one of the wisest of that class of men I
ever heard of. If each and every one of them would do like this one,
before commencing to game, and leave their substance to men and women
who would labor, they would prove themselves wise, for their wealth
would benefit the earth. "O," say they, "we have plenty." If you
have,
go and build up another city or town; go into the wilderness, take the
poor with you, teach them how to farm, how to raise cattle, how to
gather around them the comforts of life, and prove yourselves worthy
of an existence. If you have money to gamble with, you have money to
buy a farm and set the poor to work. In doing this, you are helping to
elevate the human family; but in gambling and otherwise abusing the
blessings, power and influence you possess, you do no good to anybody,
and work out your own destruction. When you have bought a farm and set
the poor to work, get a school on your farm, and begin and teach those
who never had the privilege of going to school. There are hundreds and
thousands in the City of New York who never went to school a day in
their lives; they are wallowing in the gutter, ragged, dirty, and
filthy. They learn sharpness, it is true; but where do they sleep? By
the wayside, or crawl into some old building—girls and boys, and live
there by the thousand. They have not a shelter to place their heads
under, but when night comes their only refuge is old buildings,
hovels, and corners of streets forsaken by the police, and there they
must spend the night. Why not take such characters and bring them out
to this country, or take them to California, Oregon, or to the plains
of Illinois, Wisconsin, &c., and make a town, settle up the country,
and make these poor, miserable creatures better off? You would prove
yourselves worthy of existence on the earth if you would. But no, "We
will gamble." Now gamblers, stop your gambling here and go to work;
that is my advice. "Well, but," say some, "we are not going to be
instructed by Brigham Young." Who cares for that? If you will not
receive my instructions, instruct yourselves. I want you to see, in
and of yourselves, that your life is a poor miserable life of waste, a
disgrace to the human family. Go to work, improve the country, build
towns and cities, set out shade trees, build schoolhouses and
meetinghouses and worship what you please, we do not care what. Be civil,
honest in your deal, be upright, do not take that which belongs to
your neighbor; and miners do not go to law, and lawyers go to work. If
you have difficulties that you cannot settle among yourselves, have
recourse to arbitration. Select your men, three, five, seven, nine,
eleven, thirteen, or what number you please, men without prejudice for
this or that side, place them in possession of the facts of the case;
and when they say, "Mr. James Munroe, you do so much;" or, "Mr.
John Jones, you do so and so, this is our decision," abide by it. This
course will cost you nothing, you go about your business, the country
is quiet, and the community is not running after these infernal
courts. Excuse me for the expression; but the whole nation think we
must have courts, and the courts adjudicate; and some courts take the
liberty of legislating as well as adjudicating, when, the fact is, if
all difficulties now taken into courts were submitted to men's honor,
honesty, brains, and hearts, they could be adjudicated without the
least trouble in the world. What would we do with our judges in such a
state of society? Let them go to farming, get a factory, or go into
business and improve the country.
I cannot say that this counsel is especially for the Latter-day
Saints. Why? For this simple reason—you take out of these mountains
the whole of the community except the Latter-day Saints, and I might
include a good many who do not belong to the Church, and we would not
have a lawsuit in our midst from one year's end to another for five
hundred miles square. And if the counsel I have just given be adopted,
we shall have the most stable mining districts through our settlements
that have ever been found in the western country. You will never see
the excitement that you have seen in other mining localities. Of
course there may be some who will crawl up into the mountains, build
up little towns, and have their games and a little rowdyism, but not
much; you will see a steadfast community.
We say to the Latter-day Saints, work for these capitalists, and work
honestly and faithfully, and they will pay you faithfully. I am
acquainted with a good many of them, and as far as I know them, I do
not know but every one is an honorable man. They are capitalists, they
want to make money, and they want to make it honestly and according to
the principles of honest dealing. If they have means and are
determined to risk it in opening mines you work for them by the day.
Haul their ores, build their furnaces, and take your pay for it, and
enter your lands, build houses, improve your farms, buy your stock,
and make yourselves better off; but, no lawing in the case. I have had
an experience in this. I never lawed it much in my life; but from my
youth my study has been to avoid law, and to take a course that no man
could get the advantage of me.
The esteem in which I hold law prompts me to keep out of it. You
recollect the story of the lawyer and the two farmers. The farmers had
quarreled about a cow, and they went to law, and the result was the
farmers held the cow and the lawyer milked her. I never see law going
on much without the lawyer getting the milk and the cream, while those
who go to law hold the cow for him to milk. I know you think my esteem
is not very high for lawyers. I will say it is not for their evil
practices; but as men and gentlemen I have known many who never
dabbled in dishonesty. I have marveled many times at the oath that is
required of a lawyer with regard to his client; it gives him license
to make white black, and black white. If I were to fix up an oath for
a lawyer to take when he entered upon business, I would make him swear
to tell the truth, and to show the right of the case, for or against,
every time, that is what I would do. But they are licensed from the
very oath they take to justify their client, let him be ever so wrong;
this, however, does not compel them to be dishonest. Now, I do beseech
you, I pray you, for your own sakes, you capitalists, to have no
law. I have heard it said that a mine is good for nothing until there
has been two or three lawsuits over it, but I say that will make your
claims no better whatever.
I will say still further with regard to our rich country here. Suppose
there was no railroad across this continent, could you do anything
with these mines? Not the least in the world. All this galena would
not bear transportation were it not for that; and, take the mines from
first to last, there is not enough silver and gold in the galena ore
to pay for shipping were it not for the railroad. And then, were it not
for this little railroad from Ogden to this city these Cottonwood
mines would not pay, for you could not cart the ore. Well, they want
a little more help, and we want to build them a railroad direct to
Cottonwood, so that they can make money. We want them to do it and to
do it on business principles, so that they can keep it, and when you
get it, make good use of it and we will help you. There is enough for
all. We do not want any quarreling or contention; and I believe that,
if dishonest capitalists were to come here and commence a dishonest
course with our citizens in hiring them, there are men of honor
sufficient to say, "You had better get out of this place; we are an
honest and industrious community, and we wish to deal on honest
principles and make this community substantial. We will furnish you
with all your supplies that we can produce here, and take our pay for
it; you take your capital and add to it, and then when you leave you
will feel well about us and yourselves."
I do not want you to think that I have ever counseled this. Do it, in
and of yourselves, for you know it would be ridiculous in the eyes of
some to take counsel of Brigham Young; it would be preposterous to
suppose he can give good counsel. I leave that, however, to every man
or woman to decide whether or not it is good counsel. There has been
but little of this contention and lawing here, and I do hope and pray
there will be less; it only creates bad feelings and distress in any
society in the world.
We are here as a human family. Bless your hearts, there is not one of
us but what is a son or daughter of Adam and Eve, not any but what are
just as much brothers and sisters as we should be if born of the same
parents, right in the same family, with only ten children in the
family. It is the same blood precisely. I do not care where we come
from, we are all of this family, and the blood has not been changed.
It is true that a curse came upon certain portions of the human
family—those who turned away from the holy commandments of the Lord
our God. What did they do? In ancient days old Israel was the chosen
people in whom the Lord delighted, and whom he blessed and did so much
for. Yet they transgressed every law that he gave them, changed every
ordinance that he delivered to them, broke every covenant made with
the fathers, and turned away entirely from his holy commandments, and
the Lord cursed them. Cain was cursed for this, with this black skin
that there is so much said about. Do you think that we could make laws
to change the color of the skin of Cain's descendants? If we can, we
can change the leopard's spots; but we cannot do this, neither can we
change their blood.
There is a curse on these aborigines of our country who roam the
plains, and are so wild that you cannot tame them. They are of the
house of Israel; they once had the Gospel delivered to them, they had
the oracles of truth; Jesus came and administered to them after
his resurrection, and they received and delighted in the Gospel until
the fourth generation, when they turned away and became so wicked that
God cursed them with this dark and benighted and loathsome condition;
and they want to sit on the ground in the dirt, and to live by
hunting, and they cannot be civilized. And right upon this, I will say
to our government if they could hear me, "You need never fight the
Indians, but if you want to get rid of them try to civilize them." How
many were here when we came? At the Warm Springs, at this little grove
where they would pitch their tents, we found perhaps three hundred
Indians; but I do not suppose that there are three of that band left
alive now. There was another band a little south, another north,
another further east; but I do not suppose there is one in ten,
perhaps not one in a hundred, now alive of those who were here when we
came. Did we kill them? No, we fed them. They would say, "We want just
as fine flour as you have." To Walker, the chief, whom all California
and New Mexico dreaded, I said, "It will just as sure kill as the
world, if you live as we live." Said he, "I want as good as Brigham, I
want to eat as he does." Said I, "Eat then, but it will kill you." I
told the same to Arapeen, Walker's brother; but they must eat and
drink as the whites did, and I do not suppose that one in a hundred of
those bands are alive. We brought their children into our families,
and nursed and did everything for them it was possible to do for human
beings, but die they would. Do not fight them, but treat them kindly.
There will then be no stain on the Government, and it will get rid of
them much quicker than by fighting them. They have got to be
civilized, and there will be a remnant of them saved. I have said
enough on this subject.
I want to say a little now with regard to tithing. Some of this people
think they pay their tithing. I expect they do; but I can make the
same comparison that Jesus did when in Jerusalem. Here came the
Scribes, Pharisees, Sadducees, &c., and put their substance in the
Lord's storehouse; and there came along a poor widow with nothing, to
all appearance. She had not clothing to make her comfortable, but she
had two mites, which she had saved probably by her labor, and she
placed them in the storehouse of the Lord. Jesus lifted himself up,
and, seeing what they were doing, said, "Of a truth I say unto you
that this poor widow hath cast in more than they all; for all these
have of their abundance cast in unto the offerings of God; but she of
her penny hath cast in all her living that she had." Now there are a
few of just this same kind of characters here who do pay their
tithing. But do we rich men pay ours? Not by considerable. I can
inform the Elders of Israel and everybody else that since we have been
raising grain in these valleys the deposits paid in on tithing have
not amounted to one-hundredth part of all that has been raised,
whereas one-tenth was due the storehouse of the Lord. You may say,
"Brother Brigham, have you paid in yours?" No, I have not. There is a
number of the brethren who have paid in considerable, but I expect I
have paid more tithing than any other man in this Church. I expect I
have done more for the poor than any other man in the Church; yet I
have hardly commenced to pay my tithing. How is it with you? I know
how it is. There are a few poor who pay their tithing, and who are
pretty strict; but take the masses of the people, and they have
not paid one-twentieth of their tithing. Do you believe it? I know it.
If I were to reason over this and attempt to show the Latter-day
Saints the inconsistency of their course in the matter, I would plant
my feet on this ground: We are not our own, we are bought with a
price, we are the Lord's; our time, our talents, our gold and silver,
our wheat and fine flour, our wine and our oil, our cattle, and all
there is on this earth that we have in our possession is the Lord's
and he requires one-tenth of this for the building up of his kingdom.
Whether we have much or little, one-tenth should be paid in for
tithing. What for? I can tell you what for in a hundred instances, but
I will only tell you just a few, and will commence with the poor. You
count me out fifty, a hundred, five hundred, or a thousand of the
poorest men and women you can find in this community; with the means
that I have in my possession, I will take these ten, fifty, hundred,
five hundred, or a thousand people, and put them to labor; but only
enough to benefit their health and to make their food and sleep sweet
unto them, and in ten years I will make that community wealthy. In ten
years I will put six, a hundred, or a thousand individuals, whom we
have to support now by donations, in a position not only to support
themselves, but they shall be wealthy, shall ride in their carriages,
have fine houses to live in, orchards to go to, flocks and herds and
everything to make them comfortable. But it is not every man that can
do this. The Bishops cannot do it; not that I would speak lightly of
the wisdom of our Bishops, but we have hardly a Bishop in the Church
who knows A with regard to the duties of his office. Still we have
good men, but our hearts are somewhere else, and we are not studying
the kingdom, the welfare of the human family, nor what our office
calls upon us to perform. We do not seek after the poor and have every
man and woman put to usury. This ought to be, for our time is the
Lord's. All we want is to direct this time and use it profitably.
There is abundance of labor before us. We have the earth to subdue,
and to make it like the Garden to Eden. Do you believe it? I know it.
But how do we live? Very much like the rest of the world. We are ready
to run over all creation. Just as I have said to some of the brethren,
and to some that I have known in the world; they get their eye on a
dime; they see it roll away and they go after it. By and by they stub
their toe against an eagle; soon they come to another one, a doubloon
or a slug, and they will stub their toe against it, and down they go;
but they are up again, for their eye is on that dime, and, in their
eagerness to obtain it, they stumble over the eagles they might pick
up if they had wisdom to do it. Is this so? O yes, they who have eyes
to see can see. Take things calm and easy, pick up everything, let
nothing go to waste.
You, sisters, know I have sometimes told you what my office is. Does
it make you ashamed of me when you hear some of the brethren say,
"Well, I do not believe that Brother Brigham has anything to do with
my farm or household matters, or with temporal things; I do not think
the First Presidency has anything to do with my temporal affairs." O,
yes, we have; and to come right down to the point, it is my privilege,
if I were capable, to teach every woman in this Church and kingdom how
to keep house, and how to sweep house, cook meat, wash dishes, make
bread without any waste, &c. I may go to a house and what do I
see? Perhaps the bottom or top of the bread is burnt to a coal. Why
did you not do different? "O, these are accidents." Yes, because we
never think of the business on our hands. Mother gets up and it is:
"O, Sally, where is the dishcloth, I want it in a minute?" "Susan,
where in the world have you put that broom?" or, "Where is the iron
holder?" and Susan knows nothing about either dishcloth or broom, and
says, "We have no iron holder except some waste paper." If I had
nothing but a piece of an old newspaper folded for a holder I would
have it where I could put my hand on it in a moment, in the dark if I
wanted it. And so with the dishcloth, the broom, the chairs, tables,
sofas, and everything about the house, so that if you had to get up in
the night you could lay your hand on whatever you wanted instantly.
Have a place for everything and everything in its place.
If I only had time I would teach you how to knit stockings, for there
are very few women now-a-days who know how many stitches to set on to
knit stockings for their husbands or for themselves; or what size yarn
or needles they require; and when their stockings are finished they
are like some of these knitted by machinery—a leg six inches long
while the foot is a foot or a foot and a half long; or the leg only
big enough for a boy ten years old, while the foot is big enough for
any miner in the country. You know this is extravagant, but it is a
fact that the art of knitting stockings is not near so generally
understood among the ladies as it should be. I could tell you how it
should be done had I time and knew how myself.
I will ask the whole human family is there any harm in teaching people
how to be mechanics and artists, and what their life is for? Is there
any harm in teaching them the laws of life and how to live, so that
when they go down to the grave they can say, "There is my life, and it
has been one of honor; look at it and do as much better than I have as
God will give you ability to do. This is the duty of the human family,
instead of wasting their lives and the lives of their fellow beings,
and the precious time God has given us to improve our minds and bodies
by observing the laws of life, so that the longevity of the human
family may begin to return. By and by, according to the Scriptures,
the days of a man shall be like the days of a tree. But in those days
people will not eat and drink as they do now; if they do their days
will not be like a tree, unless it be a very short-lived tree. This is
our business.
Then pay your tithing, just because you like to, not unless you want
to. They say we cut people off the Church for not paying tithing; we
never have yet, but they ought to be. God does not fellowship them.
The law of tithing is an eternal law. The Lord Almighty never had his
kingdom on the earth without the law of tithing being in the midst of
his people, and he never will. It is an eternal law that God has
instituted for the benefit of the human family, for their salvation
and exaltation. This law is in the Priesthood, but we do not want any
to observe it unless they are willing to do so. If I ask my brethren,
"Are you willing to pay tithing?" Many of them would say, "Yes, we are
not only willing to pay tithing, but all that we have, for we are the
Lord's, and all that he has given us is his." That would be the reply
of thousands here today. If the law of the land would permit us we
would show whether we are willing to deed our property to the kingdom
of God or not. Mine has been deeded; and now I will tell you
that the insurance company that I have taken stock in is up yonder,
and the Lord of Hosts is President of that company. I do not want to
insure my life in any other; and if we want to insure property, let us
insure each others' and our own. I say, my brethren and sisters, that
if we had the privilege, we would show to the world whether we would
deed everything to the kingdom of God or not. But can we do it here?
The Government has passed a law to the effect:
"That it shall not be lawful for any corporation or association for
religious or charitable purposes to acquire or hold real estate in any
Territory of the United States during the existence of the territorial
government of a greater value than fifty thousand dollars; and all
real estate acquired or held by any such corporation or association
contrary to the provisions of this act shall be forfeited and escheat
to the United States: Provided, that existing vested rights in real
estate shall not be impaired by the provisions of this section."
That is how the Government binds us up. Never mind, we can build
temples, pay our tithing and our freewill offerings; we can raise our
bread, hire our school teachers and teach our children without help.
We came here stripped of everything, and men in high places sat and
laughed at us, and said we should perish; but we have not perished.
Many of them have gone down to their graves and their spirits have
gone into the spirit world, where they will not have the comforting
influences of the angels of God as the Saints will. Hades, the grave
and the world of spirits are called hell in the original language. Now
I don't expect them to go down, down, down to the bottom of the
bottomless pit, where they will be pitched over with pitchforks. I do
not have reference to anything of this kind when I speak of hell, or
the world of spirits. I do not wish to frighten people to the anxious
seat, and then say, "O, my beloved sister, how did you feel when your
dear little infant died?" and, "O, my beloved brother, did not your
heart bleed for your dear companion when you laid her in the silent
bourne from whence no traveler returns." This is not our religion; our
religion does not consist of sensation or animal magnetism, as that of
the sectarian world does. I have seen it from my youth up, working on
the passions of the people, making them crazy. About what? Nothing at
all. I have seen them lie, when under their religious excitement, from
ten minutes to probably an hour without the least sign of life in
their systems; not a pulse about them, and lay the slightest feather
in the world to their nose and not the least sign of breathing could
be discerned there, any more than anywhere else. After lying awhile
they would get up all right. "What have you seen, sister or brother?
What have you learned more than before you had this fit?" I do not
know what kind of a fit it would be, whether a falling sickness or
fainting fit, or a fit of animal magnetism. "What do you know,
sister?" "Nothing." "What have you seen, brother?"
"Nothing nor
nobody." "What have you to tell us that you have learned while in this
vision?" "Nothing at all." It always wound up like the old song,
"All
about nothing at all."
That is not the faith of the Latter-day Saints. Their religion
consists of the knowledge that comes from God; a knowledge of the law
of heaven, the power of the eternal Priesthood of the Son of God; and
by obeying this law and these ordinances we, in a business manner,
philo sophically, in a manner that can be demonstrated as
clearly as a mathematical problem, gain the right to eternal life; and
though we do not see the Lord in the flesh we can see him in vision,
and we have a right to visions, administration of angels, the power of
the eternal Priesthood with the keys and blessings thereof. And by and
through the labors of his faithful servants the Lord offers salvation
to the human family; and though they will not save themselves we
calculate to do all we can for them.
God bless you. Amen.