The 16th verse of the 20th chapter of Exodus, one of the ten
commandments, reads as follows: "Thou shalt not bear false witness
against thy neighbor." We, as a people, are situated in the Great
Basin, among the mountains, and occupy the little valleys which form
the backbone of the American continent. We have been here about 23
years, and we have had the privilege of contending with the fury of
the elements, with a sterile country and with desolation itself, and
by the magic wand of industry and the blessing of our heavenly Father
upon our labors, and upon the waters and the land, we have been able
to make for ourselves comfortable homes and to enjoy religious
liberty—a blessing which had been denied to us in other localities
where we had resided. No other community can be found on the face of
the earth that has had more good order, peace and harmony. In all the
settlements, protection, safety, and every necessary blessing have
been extended to the traveler, to the stranger and the resident alike.
I believe that for the forty or fifty thousand square miles we have
occupied in spots, the desert of course intervening between the
settlements, there have better police regulations and more safety to
all parties than have existed in the streets of New York or
Washington. And the protection which has existed and which does still
exist has been the work of the Latter-day Saints. Of this we have
every reason to be proud.
I have recently traveled more than 1,000 miles among the settlements,
and have visited perhaps 30,000 people. During that journey I have not
seen an idler, loafer, or heard an oath or blasphemous word; I have
not seen a drinking saloon, dram shop, gambling hell, or brothel; but
all has been perfect order and peace, the people worshipping God as
they understand the Gospel and rejoicing in the same.
It was my lot, during the past season, to be present much of the time
in this city, which was visited by great numbers of men, from nearly
all parts of the earth. Many of them were clergymen of the various
denominations—Presbyterians, Congregationalists, Methodists, Baptists,
and others. Some of these men occupied our pulpits in this and the New
Tabernacle. We were glad to hear them. We had many good reasons for
wishing them to preach to us. Many of the younger members of our
community have not been conversant with the religions of the age. The
elder members of our body have been, for most of us were raised in
some one or other of the religious denominations, and have felt and
realized the effects of their principles, and are fully acquainted
with their doctrines. Thousands of our Elders have traveled abroad in
the earth preaching and have been observant of their workings and progress. But the young and rising generation among us have not
had this opportunity. It is therefore very desirable to us, whenever
ministers of standing in their own denominations visit us, to have
them set forth their doctrines and sentiments before us, that the
young persons among us may understand all other religions as well as
ours, and be able to compare the doctrines that are taught or held in
Christendom with those which we have been introducing under the
revelations given to Joseph Smith. It was on this and other grounds
that the general spiritual liberty, so marked among us in the days of
Joseph Smith, had been constantly continued. We all remember, who
lived in the days of Joseph, that every clergyman of any prominence
who visited Nauvoo was invited to preach to our congregations. This
has ever been our course. It was so at Kirtland. They preached in our
Temple and in other localities, and it has been continued up to the
present time. During the long years that we were in a manner isolated
from the rest of the world, ministers passing across the continent by
stage or in emigrant companies have spoken in our tabernacles.
It is true that when our Elders have been abroad preaching they have
not met with similar courtesy. There was not long since, in the
Vermont Journal, a little article in relation to Rev. John Todd, D.D.,
at Pittsfield, Mass., who, the Journal says, did not reciprocate the
courtesies shown him at Salt Lake last summer. He preached in this
building, and afterwards requested the privilege of preaching in the
New Tabernacle. He did so, and was treated with due courtesy. He
delivered us an address, showing us his faith and religion, which was
what we desired him to do. We requested him to conduct the meeting as
he chose, as we wished to see his manner of worship, or rather that
our young people might see it. He went away and published a book in
which he misrepresented us in many things and asserted that there was
no liberty nor freedom here, that he felt bound, and he hoped that
this plague spot of Sodom would be removed, and prayed that God might
speed the day.
This course, pursued by Dr. Todd, put me in mind of the
commandment—our text, "Thou shalt not bear false witness against thy
neighbor."
A freer people do not exist on the earth, nor any who have greater
opportunities for free thought and understanding. Elders are going
forth to every nation, kindred, tongue and people, preaching the
Gospel and gathering up the poor and needy; and their going and
returning keep us posted thoroughly in relation to the progress and
improvements made by and going on in the religious, scientific and
mechanical world. These are the facts, and every man has the privilege
of exercising his own will and freedom; and the privilege of preaching
in our congregations is extended through all our settlements to
ministers and men of standing in other religious bodies. I saw
recently invitations published to the learned of all denominations, to
occupy the halls of Brigham City; and the same is true of other
settlements. All that we desire of our fellow men, when they visit us,
is to tell the truth about us, and not to tell for truth the
forecastle yarns they have heard spun at some street corner by some
who, while manufacturing lies, were trying to imitate Dean Swift's
tales of Gulliver. Many men who have called here have done this.
I remember one particular instance which occurred last season. There were five gentlemen of the Baptist Church who came here, with
whom I had a conversation. They said their people had never, under any
circumstances, persecuted the Latter-day Saints. I told them that I
did not know that they had as a church. But I told them that the Rev.
I. McCoy, a Baptist minister, with his gun on his shoulder, at the
head of forty men, drove women and children out of their houses and
robbed them in Jackson County, Missouri, in 1833; that Levi Williams,
a Baptist preacher, led the party of men who murdered Joseph Smith;
and that the Rev. Thomas Brockman, of the Reformed Baptists, at the
head of 1,800 men, drove forth to perish 500 or 600 Saints, men, women,
and children, poor and helpless, who were left in Nauvoo, Ills.,
having previously cannonaded the town for three days. I did not know
that, as a church, they had persecuted us, but certain individuals of
their persuasion had taken part in the matter. They seemed
considerably hurt to hear it. They wished to preach to us, and they
had the opportunity to do so in the New Tabernacle. It was not long
before an article appeared in the Baptist paper, describing the
meeting. I presume most of the audience recollect the discourse of Dr.
Backus. The description these gentlemen gave of the meeting was
something like this. The Twelve Apostles were on the stand, and they
looked around to see which was Judas; finally they came to the
conclusion that they were all Judases, except Elder Taylor. The paper
said it was desired and hoped that in a short time the Government
would adopt efficient measures to put a stop to Mormonism.
Now I do really think that it is degrading to the religion, science
and civilization of the age, where there are five hundred thousand
ministers, editors and public teachers in the country, to ask the
Government to interfere in any manner whatever to correct any moral or
religious error. I think it is acknowledging a weakness in the
civilization and religion of the age to do so.
I wish to say to our friends who have visited us, in conclusion, we
are glad to see you; you are welcome among us; we like to hear you
speak, but when you go away tell the truth about us, and remember the
commandment of God, "Thou shalt not bear false witness against thy
neighbor."
- George A. Smith