There have been some exceedingly important questions presented before
us for our consideration at this Con ference. I look upon them as of
momentous importance, because upon their correct solution depends, to a very great extent, the perpetuity of our homes, and of the
institution which God has given us. God has entrusted to this people
His Gospel. He has placed in His church the oracles of the holy
priesthood. He has given unto us the labor of upbuilding His Zion on
the earth, and it is for us, if we expect to receive the reward that
He has promised, to fulfill that trust faithfully, let the
consequences be what they may.
Already the establishment of this work has cost the best blood of this
generation. Already a prophet, a patriarch, apostles and numerous
Saints have laid down their lives to establish the work with which we
are connected. It is for us to decide during this Conference whether
that blood has been shed in vain; whether the sufferings, trials,
difficulties and hardships, our exodus from the lands which we
formerly occupied and inhabited, our pilgrimage to this country, our
sufferings since we came here, the labors we have expended in rearing
this city and in extending civilization throughout this Territory—I
say it is for us to decide today and during this Conference whether
or not all this has been in vain; and whether we will build up His
kingdom according to His divine commandment, or divide our strength
and energy, and the talents with which He has endowed us in building
up a system or systems that are opposed to this work. It is for us to
decide whether we will submit to the jurisdiction of the holy
priesthood, or whether we will renounce that jurisdiction and our
allegiance to God. These are the questions which present themselves
before us today. They are important questions, and should be decided
carefully and understandingly.
I look upon the position which we occupy today as, in some respects,
a critical one. Not that I anticipate any danger, or have any fears
that we are going to be overthrown, if the people will only be true to
themselves and their God. I know, as I know that I live and am
speaking to you today, that this is the work of God. I know that He
has promised that it shall stand forever, and that it shall break in
pieces everything that is opposed to it. But I also know that in order
for it to accomplish this great work, and for us to share in all its
benefit and blessings, we individually must be faithful to it, for the
blessings which are promised to us are made conditionally. If we
prove recreant to the trust that God has given to us, others will be
raised in our places to take the great work in their hands, and carry
it forward to its full consummation.
I look upon the present time, as I have said, as a critical one. I
feel that if we do not listen to the counsels that are given to us,
God has a scourge in store for the Latter-day Saints. I feel in every
fiber of my body, in every nerve of my system that this is a turning
point with the Latter-day Saints, and that there is required of us
today, a decision upon this subject. We have now, for a long period,
done as we pleased. We have gone here or there, and done to a certain
extent to suit ourselves, regardless of God, the counsels of His
servants or the interests of His kingdom, and regardless of everything
save our own general interests. The consequence is that there is
growing up in our midst a power that menaces us with utter destruction
and overthrow. We are told—openly and without disguise, that when the
railroad is completed there will be such a flood of so-called
"civilization" brought in here that every vestige of us, our church
and institutions shall be completely obliterated. When we are
told thus plainly and undisguisedly, would it not be folly, nay
insanity, for us to sit still, fold our arms supinely and await the
crash without making a single effort to ward it off? A people who
would be thus besotted would be unworthy the blessings which God has
bestowed upon us.
I know there is a feeling of great confidence in the minds of our
brethren and sisters. They have, as President Young has often said, a
great amount of faith; they have so great trust in God as to go and
sell their grain, expecting that God will feed them whether the grain
is in the bin or not. Some such confidence as this seems to pervade
their minds respecting that which is in the future, and they manifest
to a certain extent, carelessness and indifference in regard to
carrying out the counsels that are given them, thinking that God, who
has so signally preserved them in times past, will still continue to
protect them. It is an excellent thing for us to have faith, but we
should not have faith alone. Our faith should be associated with
works, and the latter should correspond with the former. When our
faith and works are united we can call upon God for help to enable us
to accomplish that which he requires at our hands.
When I reflect, my brethren and sisters, on past scenes, as I have
been doing while listening to the remarks of the brethren during this
Conference; when I reflect on the condition we were in when driven
from Nauvoo, and on our journey from the Mississippi to this
valley—the sufferings of the women and children, and of the aged among
us; when I reflect upon the hundreds we buried in Winter Quarters, and
the privations the people endured while there; on the hardships the
people were com pelled to endure after their arrival here, and remember
that all this was caused by the red hand of persecution, by mobocracy
and the violence of wicked men, who envied us the possession of our
Heaven-given rights; when I reflect upon all this, and also upon our
circumstances now, I feel thankful for what God has done for us, and
my prayer, oft repeated, has been "O God, never let this people again
become a prey to mobocrats, never let us fall again into the hands of
our enemies, but if we do wrong, do Thou chasten us and save us from
the hands of those who have persecuted us." This has been my feeling.
But when I look at our circumstances now, I feel as though the people
had forgotten that which they have passed through, and were not
averse to having a repetition of those scenes.
For years after we came into these valleys we felt as though we never
wanted to see the face of an enemy again, and if we could only have
bread and water and peace we could be content. We felt, as Bro. Pratt
expressed himself yesterday, that if we had only wolf and deer skins
to clothe ourselves with we would be satisfied, if we could only have
peace. It was peace we came here to enjoy. It was for peace that we
fled from our former homes and made the long and wearisome journey to
these valleys.
But, how is it today? What are the circumstances which surround us
now? Why, here in the head city of Zion, in the center city, where the
foundations of the temple are laid and where the House of the Lord
has been reared in which endowments and sacred ordinances are given,
what do we find? We find a power growing up in our midst that
threatens us, in the most plain and undisguised manner, with utter de struction. Is this so? It is, and has been so for years; and
this power has been fostered by us as a people. It has grown,
flourished and fattened upon us and the means we have produced. Is it
not necessary, then, that something should be done? To my mind it is
clear that some effort, such as has been proposed, should be made to
concentrate the Saints and to set before them the principles of
salvation in such a manner that they will understand the course they
ought to take.
While the brethren were talking yesterday, and while we were South, I
often had brought to my mind a circumstance that occurred in Nauvoo.
It was on the 10th of June, 1844, I had occasion to go to the City
Council of Nauvoo, with some proof sheets to the editor of the "Nauvoo
Neighbor" —Elder John Taylor. I was a boy at the time, the printer's
"devil," as it is technically called. While there, the subject under
discussion, was the declaring of the "Nauvoo Expositor" a nuisance.
Doubtless many of you recollect that paper, one number of which was
issued by the Laws and other apostates. You who do not recollect the
paper may recollect reading about it. There was some excitement at the
time in the Council. They had passed an ordinance declaring it a
nuisance, and empowering the city marshal, John P. Green, to abate it.
Joseph and Hyrum were in conversation at one of the windows of the
room. Hyrum remarked to Joseph: "Before I will consent to have that
paper continued to defame our wives, sisters and daughters, as it has
done, I will lay my body on the walls of the building." The sentiment
as he uttered it, ran through me. I felt as he did. Yet we, for years,
have had in our city a paper which publishes, if possible, more
abominable lies about us and our people than were published by the
"Nauvoo Expositor," for the abatement of which Hyrum Smith said he was
willing to die. We have not noticed it; we have suffered it to go on
undisturbed. But the time has come for us to take this matter into
consideration. Brother Pratt said yesterday, that our papers scarcely
ever alluded to it. We have never alluded to it; we have deemed it
unworthy of allusion, it is so utterly contemptible; but I now lay it
before you. What we are doing on the present occasion is to fully
bring it home to our minds, that we may see and understand the nature
of the power that is growing in our midst, which we foster and
sustain.
I glanced over a few of these papers that are now being published
here, and there are two from which I will read you a few extracts so
that you may see the spirit which animates our opponents.
In an editorial of the 11th of August we find the following, written
in regard to an extract taken from one of our papers:
"The hankering for seclusion and exclusion, and the foul spirit of the
assassinator to secure them, stick out in every word of the above
extract. It is as full of the fell spirit that has always actuated the
crew, whose spokesman this Editor is in this instance, as the sting of
the adder is of venom. But it is the vain and weak boast of a
throttled bully. The day has gone by when hired bands of cutthroats,
'destroying angels,' can ply their heinous avocation, and drive from
the Territory, or murder all whom Brigham Young and his crew do not
want in it. This fellow, who at the bidding of his master, Brigham, to
whom he servilely and profanely bows as his god, insults the citizens
of the United States by telling them that no one but those who bow as servilely as himself to Brigham, shall have leave to stay in
this Territory, ignores the fact that the Salt Lake basin is a rich
oasis in which nature has lavishly congregated all that is needed at
the Halfway Point on the great National highway, the Pacific Railroad,
and that it all belongs to the citizens of the United States, and not
to Brigham and his crew. We speak advisedly when we say Brigham and
his crew, for by reference to the doings of the Latter-day Saints'
Legislature it will be seen that they have attempted to give Brigham
and his set very great quantities of the richest part of this valley,
including mill privileges, &c.
"Hitherto this Territory has only been of interest to the people of the
United States because of the infamous establishment sought to be set
up in it in the sacred name of religion, and the motor of the warfare
against the gross outrage has been alone the moral sense of the
country, but now for the reason just named, a commercial interest is
added, and the two together will as surely as truth is truth, and
right is right, crush out the vile thing and rid the country of the
foul blot, peaceably if possible, but with a besom of destruction if
that is inevitable." [Mark these words! How much they sound like the
language of the manifesto of the mob in Jackson County, Missouri!]
"This Editor, in his shallow boasting, forgets, or purposely keeps out
of sight, the truth that this Mormonism, which is sacrilegiously
called a religion, is a heathenish heterodoxy, and that therefore the
orthodox churches of the land, whose members number millions, will
throw themselves against the spurious monster of Utah with all their
force. This force only awaits the opportunity that the railroad will
give it. In that day it will do you no good to buy a piti ful
Congressman, and he must be a pitiful one indeed who would sell
himself to Brigham."
In another article which appeared on the 8th of September, we find
the following:
"There are numbers of foreigners in this Territory, who have never
abjured their allegiance to the foreign ruler from whose dominions
they emigrated; and who have year after year voted for local officers
and a delegate to Congress. There are others who, deceived by the
representations of the Probate Judges, either willfully or ignorantly
made, that they had power to naturalize, have taken out their papers
from the Probate Courts, in many instances paying a larger fee
therefore than the clerk of the District Court would be entitled to
charge. These foreigners all occupy and hold more or less land in this
Territory, and expect to avail themselves of the pre-emption law to
the exclusion of actual citizens who are ready and desirous of
occupying the land which the laws of the United States gives them
a right to do. Many of these foreigners, either holding no papers at
all or those spurious ones issued by Probate Courts, have since the
passage of the act of 1862, prohibiting polygamy in the Territories of
the United States, openly and persistently violated its provisions;
and have been loud in the expressions of disloyalty towards the
government of the United States."
If we were living in the days of Nauvoo, and I had heard these
extracts read, I should have thought they were from the "Warsaw
Signal." But these execrable sentiments were not published in Warsaw,
they were not published at the Sweetwater, at Austin, or Virginia in
Montana, but they were published at Salt Lake City, in the Center
Stake of Zion, as at present organized. They are circulated
through our streets, and placed in the hands of our children. They are
disseminated throughout the Territory, so far as they can be; they are
sent to the east and to the west, to the north and to the south, and
everywhere as far as the influence of our enemies extends. In these
infamous sheets the public are informed that the Latter-day Saints are
assassins and everything that is vile, low and degraded. And no
attempts are spared to excite against us in the minds of the officers
of the parent government feelings of hatred, and to make them believe
that a crusade ought to be inaugurated against us. When a paper of
this kind is published in our midst and goes forth to the world
unchallenged, it is a difficult thing for men and women outside of
this Territory to realize that everything in its pages concerning us
is false. If there were any greater evidence needed of our patience
and forbearance and of our lawabiding tendencies than we have already
given, they are to be found in the fact that the editor of this paper
is not hung. (Hear, hear.) In any other community he would have been
strung up to a telegraph pole; but here, in Utah Territory, in Salt
Lake City, under the nose and in the eyes of the people and their
leaders, this man who proclaims these infamous falsehoods travels our
streets unnoticed and unchallenged. Let it be known throughout the
world what we have submitted to in this respect, and there is not a
man from Texas to Maine, from the Atlantic to the Pacific, who would
not say we are the most patient and forbearing people on the
Continent, or we would not submit to it. In any other Territory that
office would be "gutted" within five days.
I allude to this matter because this paper is sustained in our midst,
and those whom we sustain, sustain it; our money pays for its
subscriptions. Our money pays its editor, buys its ink, paper and
type, and pays its compositors and pressmen.
I will refer to another instance of the growth of this antagonistic
power in our midst. A short time ago a circular, got up secretly by
certain reverend gentlemen dwelling in this City, and probably printed
and mailed by night, was sent broadcast throughout the East, in which
every vile epithet that so called religious men could consistently
use, was applied to us as a people. In this circular, those so-called
Christian divines appealed as they said, from a strange land and from
the midst of a strange people, to their brethren in the East, invoking
them, if they wished to save this land from barbarism and to
civilization, to raise $15,000 to buy a lot, on which a rectory might
be established and a school built. And the purpose for which that
school was designed was to inoculate the children of the Latter-day
Saints with their damnable and pernicious doctrines. Who sustains this
institution and who sustains and has sustained this paper? You can
answer these questions. Will we patiently submit to these things?
Shall we bow ourselves as willing slaves to the yoke they would fasten
upon us? (Cries of "No, No.") Well, then, if you will not bow to it,
stop your trading with men of this class and sustain your friends;
sustain those who want to build up the kingdom of God, who are one
with us. If this fight must come and we have to cut off all from the
church who will not reform in this respect, I would rather have it
done now than wait until, environed by enemies, we are thrust out of
our possessions at the point of the bayonet and compelled to flee to
the mountains for safety. (Congregation said "Amen.")
As an individual, I have no fellowship with those who sustain the
enemies of the kingdom of God. I never did have. From my childhood my
heart has been in this kingdom; every pulsation of it has been for
Zion.
For years we have submitted to this treatment at the hands of
outsiders in our midst. The present paper has been, if anything,
better than its predecessor, for that had no editor's name to it.
Fostered on the hill here, its contributors were men who wore the
uniform of our respected "Uncle." Its printers were men who were paid
as soldiers. There was no name published at the head of its columns,
and it was more base even than the present publication, because no one
was responsible for its contents. I have not made any quotations from
that. It, too, was sustained and contributed to by merchants in this
City who seek the support of this people. I am informed, however, that
the one at present published here is now issued without an editor's
name to it.
It may be said, and is said by a great many, that this outside element
has brought us trade. We have heard it stated time and time again that
until the advent of Colonel Johnson and his army we were destitute of
a circulating medium, but that since that period we have increased in
wealth, money is more plentiful, and we have grown and spread abroad.
And they take the glory to themselves and say it is their presence
here that has produced this change. If this be so, the withdrawal of
our support will make no difference to them. They cannot complain if
we withdraw our support from them, because, if their statements be
true, we are likely to be the greatest sufferers from this withdrawal.
But let them test the truth of this themselves practically as we
intend to do.
It is very plain to be seen, from the extracts which I have read to
you, what the intention is, we have seen it carried out before at
other places where we have dwelt. As soon as we began to increase in
wealth, to build comfortable houses, and to open farms, the cupidity
of our enemies was excited against us. When we came here we were poor
and poverty stricken. We possessed nothing to excite anybody's
cupidity. It was hoped that we would perish in the wilderness; but
when it was found that we had money, there was a class, who, like
vultures scenting the carrion from afar, came here, and to hear them
talk one would have thought that the "Mormons" had thousands of
friends. Why, they always sympathized with and pitied us! They always
felt kindly towards us and thought, we were a very much abused people!
Unfortunately, we never heard that they were thus sympathetic or had
any feelings of kindness towards us—we had never seen their
publications appealing in our behalf, or heard their voices imploring
the authorities or the parent government to shield us from the attacks
of our enemies. We had never heard anything of this kind, and should
never have known anything about it had they not come and communicated
this pleasing intelligence. But unfortunately the knowledge came too
late for us to avail ourselves of it.
Allusion was made here, yesterday, to the fact that not one of those
who have fattened at our expense ever lifted up his tongue or voice,
or used his pen in defense of us in times of difficulty or danger; and
should there be danger today, and we be menaced from without in the
most unjustifi able manner, you would find that these
fair-weather friends would soon take their flight and leave us to our
fate, just as their predecessors did when the army came here from the
east, as I met a whole company of them going to California by the
southern route. It may be said "these are exceptions." I do not doubt
but there are men among our merchants who are very fine men. I would
as soon deal with them in the eastern States as with anybody else; but
it is because they are in Salt Lake City that I am opposed to them.
"Ah, that is exclusive," it may be said. I confess it is exclusive. I
do not want a power to be brought into our midst as the wooden horse
was into Troy. I do not want a power in our midst inimical to us, and
that, as President Young has said, poisons everything around it. If
such a power flourishes here, I wish it to flourish without our aid,
and subsist without our contributing to its subsistence. If it can
sustain itself after we have withdrawn our support, well and good. If
there is government patronage and travel enough to sustain a class of
this kind in our midst, all right, I have no objections. But the point
at issue is for us to withdraw our support from this power, leave it
to itself and sustain ourselves, and trade with those who are one with
us in building up the kingdom of God. If outsiders want a paper,
Sunday Schools and preachers, all right, if they sustain them
themselves. Then they are in the hands of God. But while we sustain
them or contribute of our strength to do so, we have no claim on the
providence and deliverance of God our Heavenly Father. We cannot ask
Him to deliver us from a power that we ourselves have fostered, and
which we are sustaining. As I have said, if they were in the East we
would have no objections to do it. Some cannot see any difference
between sustaining them here or elsewhere. Why, when they are there
they have no interest in exciting a crusade against us. If they have
no contracts to get, it is no object for them to have thousands of
soldiers here. But while they are here it is an object for them to try
and create a feeling against us in the East. It is an object with them
while here to try and have men of their choice elected for city and
Territorial officers, and to get the whole machinery of the
Territorial government into their own hands. Why? Because they are
here, and consequently their interests are here; but if they were in
New York, Chicago, London or San Francisco they would have no interest
in any of these things. They would look at our money and be as glad to
take it as anybody else's money.
I expect some of our friends will say this is a confession of weakness
on our part, and that we are alarmed for the perpetuity of the power
of the Priesthood. Let it be granted; I am willing they should put
this construction upon it. I care not what construction they put on
our words or our addresses during this Conference. The fact is we want
to warn the people, and to stir them up to the necessity of taking the
course we are urging upon them. That is our duty, and it makes no
difference what others may think about it. Time will prove whether the
Priesthood will be perpetuated or not, or whether the majority of this
people will give heed to those who are not of us or not; and whether
they will apostatize because they can get goods cheaper from an
outsider than they can somewhere else; even if such is the case,
which, however, is not true. Time is the great rectifier of all these
things. We may labor for a time under mis construction; but we
can afford to wait. We shall outlive all erroneous ideas.
There are a great many points connected with this question which might
be dwelt upon. It is an important matter, and one that should claim
our earnest attention and calm consideration. The question is, Will we
sustain the Kingdom of God or will we not? Will we sustain the
priesthood of God or will we not? This power of which I have been
speaking, or more properly, this antagonistic class in our midst,
flatter themselves with the idea that when it comes to the test this
people will desert their leaders and cleave to something else. This is
an illusory hope. The Latter-day Saints know too well the source of
their blessings. We have obtained a knowledge from God respecting this
work; we know that it is of more value to us than all the earth
besides. As I have said, we have forsaken former homes for it. The
great majority of the first settlers came without shoes to their feet,
and passed the first two or three winters in moccasins, and ate but a
very scanty allowance of food. What was this for? Because we had
obtained a knowledge of the blessings of the Gospel of Jesus Christ.
It is no less dear to us now that twenty-one or twenty-two years have
elapsed. God has proven to us that He is still willing to bless and
sustain us and to give us the victory over all our enemies. He has
endowed His servant with superhuman wisdom to guide this people. We
have seen this and we rejoice in it. Amen.
- George Q. Cannon