We learn, as we progress in our experience in the Church and Kingdom
of God, the necessity of living near to the Lord in order to enjoy His
Holy Spirit and to reach the standard to which it is our privilege to
attain. We can all remember when we received the gospel, how elated we
were, and how glorious everything looked to our vision. We saw no
difficulties but what we were willing to attempt to surmount. There
appeared nothing in our way but what we thought we could overcome, and
we felt, that, so far as in our power lay, we would remain faithful so
long as we lived on the earth; that we could not stumble at anything
that might come before us, and that we were competent to encounter the
evils of life and every difficulty and affliction, counting it more
honorable to be a doorkeeper in the House of the Lord than to feast
with the rich and ungodly.
This is the experience, I might say, of all who have received the
gospel in sincerity. I suppose that the Apostles and disciples of our
Lord and Savior Jesus Christ also felt elated with the idea that they
were associated with the Savior of the world—the Son of God; but we
find that they shortly afterwards deserted him. And even in the days
of the deliverance of Israel from Egypt, they doubtless were elated
with the mission of Moses, and went forth nothing doubting; but we see
in a short time that their minds again reverted to the things of the
world, and the place they had left, and they transgressed so deeply
that the Lord would not permit them to enter the promised land; yet,
not to be frustrated or thwarted in His purposes, He declared that
their children should inherit it. So it is with the Latter-day Saints.
A good many feel, I think, as though their religion has become an old
story. They received the word gladly in the first place, and
were perhaps a good deal elated with the idea of being members of the
Kingdom of God on the earth; but when they begin to live in that
Kingdom and find that those ideas are not realized as fast as they
imagined they would be, they get dull, and fancy the work does not
progress. Perhaps they neglect their prayers; they think it is of
little use to pray; they become cold, slothful and dull, and, their
minds become darkened. Instead of living so as to enjoy a full measure
and flow of the Spirit of God, they become discontented and
dissatisfied with the Kingdom of God and the principles of our holy
religion.
If we only reflect, when we enlisted in this cause it was for a
lifetime—for eternity; not for a few days, or a year or two, and then
to fall away and return again to the beggarly elements of the world.
We did not receive these principles with any such idea; but we
enlisted for time and for all eternity under King Emanuel's banner. We
covenanted that we would keep the law of God, walk humbly before Him,
and do all in our power to build up Zion, and hold on to those
principles made known in His kingdom, that we might attain to the
blessings which were in the future. They who get weary and
discontented think, perhaps, that they are not called and chosen. Why,
we are called or chosen to be righteous, holy beings; and let us
remember that the time for being chosen because we have been righteous
will come after a while, and happy will be that individual who has so
lived up to his privileges as to be among the chosen ones. If we wish
to attain to this great blessing we must live for it, and not be
neglectful in regard to the things of God. We must apply our religion
to our daily lives. We can meet and sing and pray and soar away in the
spirit, for we have as much in our spiritual exercises as any people
on the earth to raise our drooping spirits and fill our souls with
joy; but, on the other hand, our religion does not consist of that
alone; it is practical.
We read that when the Kingdom of God shall be set up, the kingdoms of
this world shall be broken in pieces; and that the power shall pass
into the hands of the righteous and the just preparatory to that day
when Jesus shall reign "King of nations as he now reigns King of
Saints." We are engaged in this preparatory work—the dispensation of
the fullness of times in which this great temporal kingdom, which
shall stand forever, is being established, and you and I, brethren
and sisters, if we are united and earnest in our efforts for the
promotion of the principles of truth may become happy instruments in
the hands of the Lord in assisting in this great work. This is the
dispensation of the fullness of times, and it comprises the keys,
powers and authorities of all the dispensations since the world began;
and we should live so as to enjoy a full flow of the Spirit of God so
that we may progress and commune with Jehovah and holy beings, for the
heavens are ready to drop with fatness if we will make good use of the
blessings already conferred upon us. When we do this with clean hands
and a pure heart before the Lord, blessings will flow to Israel in
greater abundance than ever before. Look where you will upon the face
of the earth and you can find no people blessed as we are even now.
Why is it? Because we have a better country, and have better
opportunities for bringing forth the blessings of the earth in a
temporal point of view? No; we labor under many disadvantages that are un known in most other places; and yet we are more comfortable
and happy than any other people. It is because the blessings of the
Almighty are with us, and we shall have them in greater abundance
inasmuch as we will cleave to the Lord and prove to Him our integrity.
But I fear there is a great neglect of prayer in the midst of this
people. It is our privilege, nay, more, it is our duty to seek to the
Lord frequently, that we may enjoy the full measure of His Spirit.
Peradventure there may be something between us and our brother or
sister—we may have spoken evil of them, or they may have spoken evil
of us. We may have neglected our secret prayers, or to pray in our
families; and if so we shall decrease in that good spirit which ought
to pervade every breast, and we are more liable to yield to the evil
influences that are around us and to become more captious in our
remarks with our brethren, and less courteous, civil and circumspect
in our intercourse one with another, and more apt to say things that
are calculated to injure the feelings of our brethren. Perhaps we
neglect our fences and let our stock trespass on our neighbors'
fields, gardens or orchards, and give them occasion to say hard things
about us; and then we go and retaliate and speak hasty words. To carry
this idea a little further, perhaps we take that which is not our own,
or borrow and do not return, or perhaps we go and take down our
neighbor's fence on purpose to let our stock go and get his hay or
grain. Or, perhaps, some amongst us go hunting stock on Sunday, or to
the canyons with our teams when we should be keeping the Sabbath day
holy. It may be possible that a great many of this people practice
some of these things and thus prevent a free flow of the Spirit of God
unto themselves, and get darkened in the counsels of their minds. This
should not be. If any of us find ourselves in this dilemma let us seek
at once to remove the obstacles from our path, just as we would raise
the gate if necessary to let down the stream to irrigate our gardens.
Many a soul may be drooping for the want of spiritual moisture, and
they do not know what the difficulty is. There are obstacles in the
way that need removing, that our minds may be enlightened by the light
of the Spirit of the living God.
It is moreover necessary that we should take this course that we may
be united, that when the word shall come from our bishop, or a call is
made upon us by any in authority who has a right to dictate, we may be
ready to respond and be glad of the opportunity of so doing. A man
should never fail of improving the opportunities that are given him
for doing good, or he will be the loser if he dies. A man may perhaps
feel a little elated if he escape the call of a bishop or get excused,
thinking that it militated a little in his favor; but who is there who
has ever felt so, but what he has had seasons of regret for not going
forth manfully and freely performing the duty required of him? How
much better such persons would feel if they had done so. On the other
hand how well they feel who have always responded to every call made
upon them! I do not think there is a person that lives who feels
different. If he does, he feels very different to what I do. How often
have I witnessed the pride and joy the brethren have felt in relation
to this in their reunions at the parties of the "Mormon Battalion,"
the "Pioneers" and "Zion's Camp!" and other associations.
How many
have said to me, "I was with you at such a place, and such a place;
and I was with the Saints in their troubles in Illinois and
Missouri." And they speak of it as though they were proud to have been
there. And even in the times of trouble we had in our early settlement
here, when clothing and provisions were scarce, the same feeling is
manifested. "I was here," says one, "and I," says another, and
they
feel glad that they were counted worthy to endure these trials and
stand firm. It is a matter of satisfaction to everyone who has proven
himself worthy thus far; and when we shall have passed a little
further along, and have got through this state of mortal existence,
will we not, in that great reunion beyond the grave, feel still more
to congratulate ourselves and each other that we have passed safely
through, and that we have had virtue, strength and integrity
sufficient for our day? And we shall be glad and rejoice that the
difficulties we encountered were thrown in our way, and that we had
the opportunity of proving ourselves before the Heavens.
Do not let us be discouraged at difficulties and trials, for we are
sent to this state of existence for the express purpose of descending
below all things, that we may pass the ordeals and trials of this life
and thereby prove our integrity and be prepared to rise above all
things. And after all, we have not been called upon to endure to that
extent that the Savior of the world was. But he was not subjected to
the afflictions he had to endure without hope, neither are we; but we
are called to pass through them that we may prove whether we have
power and strength to stand in that day when all things shall be
shaken, and nothing doubting, cleave to the Lord our God with full
purpose of heart, no matter how much things are against us,
apparently. If we can pass these tests and trials we shall prove to
God and angels that we are worthy to receive the welcome plaudit,
"well done, thou good and faithful servant, enter thou into the joy of
the Lord."
These great principles are known to the Latter-day Saints, and they
know also that there again exists communication between the heavens
and the earth, and that the way has been opened through the ordinances
of the House of God, for the full flow of His Spirit; and yet some of
them begin to falter in their feelings and slacken in their duties and
to go into darkness. Let it not be said in Israel, or in all the
borders and coasts thereof, but let the Saints, as with the heart and
voice of one person, continually strive to promote those principles
and that unity which are necessary to wield an influence with the
Heavens for the Kingdom of God on the earth. It was once said
facetiously by one of the founders of American Independence, that it
was necessary for them to hang together, because if they did not they
would most likely hang separately; meaning that if they did not
succeed in gaining their Independence they would be convicted of
treason, and put to death. It is so comparatively with the Latter-day
Saints; unless we act unitedly and in concert in temporal as well as
in spiritual things, we shall suffer loss. A Latter-day Saint in the
world may live his religion as circumspectly as we do in the valleys
of the mountains, but what power or influence can he wield for the
kingdom, standing alone? All the surroundings of the world are against
him. But if we are united in this great work, we shall in the due time
of the Lord, become a great and mighty people on the earth, that can
never be uprooted nor overcome by the floods of sin and corruption,
that have so long deluged the world. The Latter-day Saints
have no rights that the world consider themselves bound to respect,
and if we expect them to do so we shall be deceived, especially if we
live near to God. I have seen this tested over and over again in my
own experience. What rights had the Latter-day Saints in the State of
Missouri? Why, every right that man could ask for. Were they respected
by the people or the authorities of the State? No, but the rights of
this people were trampled under foot and they were expelled from the
State. It was the same in Illinois, and in every place where they
gathered together. In view of this it was a great blessing conferred
upon us when the Lord brought us out here where the wicked could not
have such control over us as they formerly had. Since that time we
have become a great and mighty people in comparison to what we were
then, and we are exerting an influence in the earth.
Shall we, who have enjoyed the Spirit of the Lord, and, I might say,
have a knowledge of the powers of the world to come, suffer bickering,
strife and division to enter into our midst? Let it not be said in the
midst of Israel, but let us be more careful hereafter in our
intercourse one with another than we have been in times past. Let us
not trespass upon what is our neighbors', either in feelings, property
or possessions. Let us be courteous, and, instead of engendering
strife and destroying each other as they do in the world, let us build
each other up. We have to prepare to cooperate with the Lord in the
establishment of His Kingdom, and it should be our special business
to first perform the duties devolving upon us, and let our individual
matters, if we have any, be secondary. This kingdom is made up of
individuals as much as any other kingdom, and is prospered and built
up by our individual efforts, but if we can have our labors wisely
directed, then he who acts as he is counseled, is not only attending
to and securing his own interests, but he is working for the good of
the kingdom generally. For instance, the farmer, who is engaged in
raising the various kinds of grain, and is industrious, frugal and
economical, is a good citizen and is doing as much for the kingdom as
he who is preaching the gospel; but if he be counseled to direct his
energies especially to the raising of flax, hemp, or the mulberry, it
is his duty to heed that counsel, and so work unitedly with the Saints
of God under the direction of those who are appointed to direct the
labor of this people and thus bring about the greatest good to the
whole. So with the mechanic, and in fact with every individual in
Israel.
There is one thing I particularly wish to speak upon. There is much
knowledge which we need that would benefit us if we would take the
trouble to search for it in useful books and apply it. Who amongst us
knows how to analyze the soil, and so be able to tell what kind of
produce it is best adapted for? This knowledge we can acquire from
books, and by experiments in agricultural chemistry. We do not raise
sufficient grain and other produce in this Territory to make ourselves
comfortable. Why is this? Some of us have a very poor way of farming.
I remember when I was south last year—though I need not go out of this
county to find such farming—of seeing land that had not been harrowed
above once in three or four years, and neither plowed nor sowed in
that time, and watered only once or twice in a season; still they
reaped a crop every year, and the people complained that they had not seed enough for their land, and they were, I think, the
poorest people I have yet found in this Territory. I told them they
were criminally poor, that there was no reason for their being so, but
that it was the result of their indolence and bad management. I said
to them, "Suppose you rented this land, and the owner should come and
see you, and find what a condition his land was in—overrun with
cockle and black seed and the weeds so numerous that they choke out
the grain, would he not upbraid you and take a portion of that land
from you and let it to others who would cultivate it properly?" Said
I, "you complain of poverty, but you have more land than you can
handle properly, and that is the great cause of your poverty. Then,
again, you had more cattle than you could take care of, and the
Indians got them. Now if you had had fewer cattle, and had taken
better care of them, the Indians would not have taken them and you
would have been better off." I told them they had better dispose of a
portion of their land, and keep no more than they could cultivate
properly, and they would get twice the amount of grain they ever got
before and with less labor. This was for the want of intelligent
farming. How many of us here do not reap half such crops as we might
reap for the same reason? It has been said by somebody that "he who
makes two spears of grass grow where but one grew before is a
benefactor to his race;" but how much more so is he who, by his
superior intelligence, helps to increase the necessaries and comforts
of life! Let us learn to analyze the soil and know its component
parts, then we will understand whether it is best adapted to the
growth of vegetables, or wheat or other kinds of grain; and know where
to put trees, strawberries, and other things, that they may have the
kind of soil best adapted to their growth.
The recuperation of the soil, too, is a matter of great importance.
Some people think if they put manure on the land, that is all it
requires. There is some land that would be better with sand mixed with
the soil; some would be benefited by having clay mixed with it. If we
would pursue this course we might cultivate less land and receive a
greater reward for our labor.
We might also cultivate lucerne, carrots, beets and cabbages to keep a
cow. Now the custom is in most cases to send them to the range, making
them travel from eight to twelve miles daily. This causes their feet
to become tender, and they have to be sent to the blacksmith's to be
shod; and when they get to the range there is little but bitter weeds
for them to eat. This is no way to keep a cow. If we wish them to be
of any service they should be well fed with lucerne or other suitable
food, and kept up in the city and attended to properly; then a cow
would do some good, give good milk and butter, which go a great way
towards making a family comfortable. Then, again, almost anybody can
keep a few chickens, and, with them and a cow properly attended to,
very little additional expense is necessary to make a family
comfortable. In this country a great many neglect these things and
complain about poor living, just for the want of a little attention.
They have girls and boys too, who could attend to these matters.
I wish to speak in relation to imparting the necessaries of life to
the poor and the needy. We do not furnish labor enough in the winter
season to those who depend upon it for their daily bread. It seems to
me that the men who have the means do not make the improvements they might make in the winter, and so employ those who are
destitute. In the summer there is plenty of labor for every body, all
through the Territory; and it frequently happens that hands are scarce
and wages high; but as soon as the storms begin to come in the Fall,
laborers are thrown out of employment and have nothing to do through
the long winter. I think the Bishops should turn their attention to
this matter and contrive more useful and profitable employment for the
winter season. The first Thursday in every month, let us remember, is
a day set apart for fasting, prayer and donations to the poor. It
will soon come around again. Notwithstanding there may be a little
scarcity felt in the midst of the peo ple, do not let us neglect those
things. Do not forget them, and let us live up to those things
necessary in the midst of the Saints of the Most High God, so as to
keep a full flow of the Spirit in each and every one of us, and seek
to make a better use of the blessings with which the Lord has
surrounded us. The elements are rich and laden with everything that is
good for man, and it is for us to exercise our discrimination and
understanding to draw our support therefrom, that we may become a
great, free and independent people, able to bear off His kingdom
against every opposing obstacle.
May God help us to do so, and to be faithful, is my prayer in the name
of Jesus: Amen.
- Daniel H. Wells