The subject of salvation is one which should occupy the attention of
the reflecting among mankind. Salvation is the full existence of man,
of the angels, and the Gods; it is eternal life—the life which was,
which is, and which is to come. And we, as human beings, are heirs to
all this life, if we apply ourselves strictly to obey the requirements
of the law of God, and continue in faithfulness. The first object of
our existence is to know and understand the principles of life, to
know good from evil, to understand light from darkness, to have the
ability to choose between that which gives and perpetuates life and
that which would take it away. The volition of the creature to choose
is free; we have this power given to us.
We have reason to be thankful more than any other people. We have no
knowledge of any other people on the face of the earth who possess the
oracles of God, the priesthood, and the keys of eternal life. We are
in possession of those keys, and, consequently, we are under greater
obligations, as individuals and as a community, to work righteousness.
I hope and trust we will continually manifest before the Lord that we
appreciate these blessings. There is no question but every person here
who seriously reflects upon his own existence, his being here, and the
hereafter which awaits him, must many times feel that he comes short
of doing all the good for which our Father in heaven has brought us
forth. This I conclude from my own experience. Every mind that thinks
deeply upon the things of time and eternity, sees that time, which we
measure by our lives, is like the stream from the mountains which
gushes forth, yet we cannot tell from whence it comes, nor do we know
naturally where it goeth, only it passes again into the clouds; so our
lives are here, and this we are certain of. We do know that we live
and that we have the power of sight. We do know and can realize that
we possess the faculty of hearing. We can discern between that which
we like and that which we dislike. Give a child candy and it is fond
of it, it wishes more; but give it calomel and jalap, and it turns
from it with loathing. It has the power of discerning between that in
which it delights and that in which it does not delight. It can taste,
smell, see, and hear. We know we are in possession of these faculties.
This life that you and I possess is for eternity. Contemplate the idea
of beings endowed with all the powers and faculties which we possess,
becoming annihilated, passing out of existence, ceasing to be, and
then try to reconcile it with our feelings and with our
present lives. No intelligent person can do it. Yet it is only by the
spirit of revelation that we can understand these things. By the
revelations of the Lord Jesus we understand things as they were, that
have been made known unto us; things that are in the life which we now
enjoy, and things as they will be, not to the fullest extent, but all
that the Lord designs that we should understand, to make it profitable
to us, in order to give us the experience necessary in this life to
prepare us to enjoy eternal life hereafter.
These principles are before us. We are now acting upon them. We feel
to exhort ourselves and our fellow beings, not only those who have
embraced the gospel, but all mankind, to hearken to the words of truth
and wisdom, to hearken to the still, small voice that whispers to the
conscience and understanding of all living beings according to the
knowledge and wisdom which they possess, instructing them in right and
wrong, entreating them, wooing them, beseeching them to refrain from
evil. There is not a person so sunk in ignorance but has that
principle in him teaching him that this is right and that is wrong,
guiding him in the way that he will not sin a sin unto death. Can we
realize this? Yes. There are many who possess the spirit of revelation
to that degree that they can understand its operations upon the
creature, no matter whether they have heard the gospel preached or
not, nor whether they are Christians, Jews, or Mahommedans. They are
taught of the Lord, and the candle of the Lord is within them, giving
them light.
This principle we are in possession of, and it should be nourished and
cherished by us; it is the principle of revelation, or, if you like
the term better, of foreseeing. There are those who possess
foreknowledge, who do not believe as we believe with regard to the
establishment of the Kingdom of God on the earth. Take the statesman,
for instance; he has a certain degree of knowledge with regard to the
results of the measures which he may recommend, but does he know
whence he derives that knowledge? No. He may say: "I foresee if we
take this course we shall perpetuate our government and strengthen it,
but if we take the opposite course we will destroy it." But can he
tell whence he has received that wisdom and foreknowledge? He cannot.
Yet that is the condition of the statesmen in the nations of the
earth. If the philosopher can gaze into the immensity of space, and
understand how to fashion and make glasses that will magnify a million
times, that knowledge comes from the fountain of knowledge. A man of
the world may say: "I can foresee, I can understand, I can frame an
engine, make a track, and run that engine upon it, bearing along a
train of loaded cars at the rate of forty, fifty, or sixty miles an
hour." Another may say: "I can take the lightning, convey it on wires,
and speak to foreign nations." But where do they get this wisdom? From
the same source where you and I get our wisdom and our knowledge of
God and godliness. Realizing these things, I look upon my brethren and
sisters, and ask what manner of persons ought we to be? We are apt to
think wrong and to speak wrong. Our passions will rise within us, and
without reflection the organs of speech are put in motion and we utter
that which we should not speak. We have feelings which we should not
have, and we neglect the great and glorious principles of eternal
life. We are groveling, of the earth earthy. We look after
the things of this life, are attached to them, and it is hard for
us to see and understand the final result of things, even though we
have the spirit of revelation.
What will be the final result of the restoration of the gospel, and
the destiny of the Latter-day Saints? If they are faithful to the
priesthood which God has bestowed upon us, the gospel will
revolutionize the whole world of mankind; the earth will be
sanctified, and God will glorify it, and the Saints will dwell upon it
in the presence of the Father and the Son. We need to exert our
powers, and call forth all the ability within us, and put into
requisition every talent that God has given us, to bring about this
glorious result, to bear off this Kingdom, and see that the gospel is
preached to all the inhabitants of the earth. This is our duty and
calling. It is obligatory upon us to see that the House of Israel have
the gospel preached to them; to do all that is in our power to gather
them to the land of their fathers, and to gather up the fulness of the
Gentiles before the gospel can go with success to the Jews. We are
under obligations to establish the Zion of our God upon the earth, and
establish and maintain its laws, so that the law of the priesthood of
the Son of God may govern and control the people.
Go into the world, among the inhabitants of the nations of
Christendom, whether Infidels, Episcopalians, Baptists, Methodists,
Presbyterians, or people of any other religious sect, and tell them
plainly that the law of God is going to be the law of the land, and
they would be terrified, they would fear and tremble. But tell them
that the law of liberty, and equal right to every person, would
prevail and they could understand that, for it is according to the
Constitution of our country. To do the greatest good to the greatest
number of the people is the principle inculcated in it. But tell them
that the law of Zion will be the law of the land, and it grates upon
their ears, they do not like to hear it. Many have read with regard to
the effects of Catholicism, when it exercised great power among the
nations, and the thought of any church getting such a power strikes a
terror to them. That church professed to be the church of God upon the
earth, and some dread similar results to those which attended that.
Supposing the early Christians had not departed from the truth, but
had retained the keys of the kingdom, there never would have been a
man put to the test with regard to his religious faith. If an Infidel
had abused a Christian, it would have been stopped, and the wrongdoer
would have been compelled to cease his violence, but no religious test
would have been applied. The law of right would have prevailed. Some
suppose that when the Kingdom of God governs on the earth, everybody
who does not belong to the Church of Jesus Christ will be persecuted
and killed. This is as false an idea as can exist. The Church and
Kingdom of God upon the earth will take the lead in everything that is
praiseworthy, in everything that is good, in everything that is
delightful, in everything that will promote knowledge and extend an
understanding of truth. The Holy Priesthood and the laws thereof will
be known to the inhabitants of the earth, and the friends of truth,
and those who delight in it, will delight in those laws and cheerfully
submit to them, for they will secure the rights of all men. Many
conclude, from reading the history of various nations, that
Catholicism never granted any rights to any person, unless he would
believe it as he was required to believe. But it is not so in
the Kingdom of God; it is not so with the law nor with the Priesthood
of the Son of God. You can believe in one God, or in three gods, or in
a thousand gods; you can worship the sun or the moon, or a stick or a
stone, or anything you please. Are not all mankind the workmanship of
the hands of God? And does he not control the workmanship of His
hands? They have the privilege of worshipping as they please. They can
do as they please, so long as they do not infringe upon the rights of
their fellow beings. If they do well they will receive their reward,
and if they do ill they will receive the results of their works. You
and I have the privilege of serving God, of building up Zion, sending
the gospel to the nations of the earth and preaching it at home,
subduing every passion within us, and bringing all subject to the law
of God. We have also the privilege of worshipping Him according to the
dictates of our own consciences, with none to molest or make us
afraid.
I am now going to preach you a short sermon concerning our temporal
duties. My sermon is to the poor, and to those who are not poor. As a
people, we are not poor; and we wish to say to the Bishops, not only
in this city, but through the country, "Bishops, take care of your
poor." The poor in this city do not number a great many. I think there
are a few over seventy who draw sustenance from the General Tithing
Office. They come to the Tithing Office, or somebody comes for them,
to draw their sustenance. If some of our clever arithmeticians will
sit down and make a calculation of the hours lost in coming from the
various parts of the city to the Tithing Office, and in waiting around
there, and then value those hours, if occupied in some useful
employment, at twelve and a half cents each, every eight of them
making a dollar, it will be found that the number of dollars thus lost
by these seventy odd persons in a week would go far towards sustaining
them. We have among us some brethren and sisters who are not strong,
nor healthy, and they must be supported. We wish to adopt the most
economical plan of taking care of them, and we say to you Bishops,
take care of them. You may ask the question, '"shall we take the
tithing that should go to the Tithing Office to support them, or shall
we ask the brethren to donate for that purpose?" If you will take the
time consumed in obtaining the rations drawn by them out of the
General Tithing Office—for every person who is not able to come must
send someone for them—and have that time profitably employed, there
will be but little more to seek for their sustenance. Get a house in
your Ward, and if you have two sisters, or two brethren, put them in
it, make them comfortable, find them food and clothing, and fuel, and
direct the time now spent coming to this Tithing Office wisely in
profitable labor. Furnish the sisters with needles and thread to work
at sewing, and find something for them to do. Take those little girls
who have been coming to the Tithing Office, and have them taught to
knit edging, and tidies, and other kinds of knitting, and make lace,
and sell the products of their labor. Those little girls have nimble
fingers, and it will only take a little capital to start them at such
kinds of work. Where you have brethren who are not strong enough to
saw and split wood, or do some kind of outdoor labor, agree with some
chairmakers to have his chairs bottomed, and get rushes, and set the
brethren to bottoming the chairs. If you cannot get that for them to
do, procure some flags or rushes, and let them make foot-mats,
and sell them, but do not ask too high a price for them; do not ask a
dollar or two dollars each for them, for one can be made in an hour or
two. And if the market should get stocked with them, get some willows
and have willow baskets made, and you can scarcely stock the market
with them, for they wear out almost as fast as they can be made. In
the spring have these brethren sow some broom-corn—they will enjoy
working a little out of doors in the nice spring weather—and then in
fall they can make brooms with the corn. By pursuing this course a
Bishop will soon be able to say, "I have accomplished a good work; the
brethren and sisters whom I had to help are now in a condition to help
themselves." And in a short time, if their labor and time are wisely
employed, you can build for them the finest house in the ward. You may
call it a poorhouse if you choose, though it should be the best house
in the ward, and there its inmates can enjoy themselves, the younger
ones can be taught music, and thus a source of enjoyment be created,
as well as being taught in various kinds of profitable employment, and
the lives of all be made a blessing to themselves, they being in the
enjoyment of happiness and comfort. You may think that I am painting a
fancy sketch, but it is practicable, and those are places I intend to
visit by and by.
Now, Bishops, you have smart women for wives, many of you; let them
organize Female Relief Societies in the various wards. We have many
talented women among us, and we wish their help in this matter. Some
may think this is a trifling thing, but it is not; and you will find
that the sisters will be the mainspring of the movement. Give them the
benefit of your wisdom and expe rience, give them your influence, guide
and direct them wisely and well and they will find rooms for the poor,
and obtain the means for supporting them ten times quicker than even
the Bishop could. If he should go or send to a man for a donation, and
if the person thus visited should happen to be cross or out of temper
for some cause, the likelihood is that while in that state of feeling
he would refuse to give anything, and so a variety of causes would
operate to render the mission an unsuccessful one. But let a sister
appeal for the relief of suffering and poverty, and she is almost sure
to be successful, especially if she appeals to those of her own sex.
If you take this course you will relieve the wants of the poor a great
deal better than they are now dealt by. We recommend these Female
Relief Societies to be organized immediately.
Another thing I wish to say. You know that the first Thursday in each
month we hold as a fast day. How many here know the origin of this
day? Before tithing was paid, the poor were supported by donations.
They came to Joseph and wanted help, in Kirtland, and he said there
should be a fast day, which was decided upon. It was to be held once a
month, as it is now, and all that would have been eaten that day, of
flour, or meat, or butter, or fruit, or anything else, was to be
carried to the fast meeting and put into the hands of a person
selected for the purpose of taking care of it and distributing it
among the poor. If we were to do this now faithfully, do you think the
poor would lack for flour, or butter, or cheese, or meat, or sugar, or
anything they needed to eat? No, there would be more than could be
used by all the poor among us. It is economy in us to take this
course, and do better by our poor brethren and sisters than
they have hitherto been done by. Let this be published in our
newspapers. Let it be sent forth to the people, that on the first
Thursday of each month, the fast day, all that would be eaten by
husbands and wives and children and servants should be put in the
hands of the Bishop for the sustenance of the poor, I am willing to do
my share as well as the rest, and if there are no poor in my ward, I
am willing in divide with those wards where there are poor. If the
sisters will look out for rooms for those sisters who need to be taken
care of, and see them provided for, you will find that we will possess
more comfort and more peace in our hearts, and our spirits will be
buoyant and light, full of joy and peace. The Bishops should, through
their teachers, see that every family in their wards, who is able,
should donate what they would naturally consume on the fast day to the
poor.
You have read, probably, that we are starting the school of the
prophets. We have been in this school all the time. The revelations of
the Lord Jesus Christ to the human family is all the learning we can
ever possess. Much of this knowledge is obtained from books, which
have been written by men who have contemplated deeply on various
subjects, and the revelations of Jesus have opened their minds,
whether they knew it or acknowledged it or not. We will start this
school of the prophets to increase in knowledge. Brother Calder
commences tomorrow to teach our youth and those of middle age the art
of bookkeeping and impart to them a good mercantile education. We
expect soon to have our sisters join in the class and mingle with the
brethren in their studies, for why should not a lady be capable of
taking charge of her husband's business affairs when he goes into the
grave? We have sisters now engaged in several of our telegraph
offices, and we wish them to learn not only to act as operators but
to keep the books of our offices, and let sturdy men go to work at
some employment for which by their strength they are adapted, and we
hope eventually to see every store in Zion attended by ladies. We wish
to have our young boys and girls taught in the different branches of
an English education, and in other languages, and in the various
sciences, all of which we intend eventually to have taught in this
school. Tomorrow evening we shall commence our course of lectures on
theology. To that class I have invited a few, but not many. I believe
I have invited the First Presidency, the Twelve Apostles, Bishop
Hunter and his Counselors, the first seven presidents of Seventies,
the Presidency of the High Priests' quorum, the Presidency of this
Stake of Zion, the High Council, the Bishops and their Counselors,
and the City Council. A few more will be invited, enough to fill the
room. I wish us to profit by what we hear, to learn how to live, to
make ourselves comfortable, to purify ourselves, and prepare ourselves
to inherit this earth when it is glorified, and go back in the
presence of the Father and the Son.
God bless you. Amen.