The elders frequently refer to the kingdom of God, and to the
ordinances thereof, and to this people and their duty and privilege to
roll it forth and to maintain it until it shall triumph, and introduce
peace and universal brotherhood over all the earth. I will inform all
the elders of Israel and their wives and their children, and also
those who are not of us but whose eyes are upon the results arising
continually from its establishment among men, that when the kingdom of
God is established, if each member of that kingdom singly and
individually will do his or her duty it will take care of itself, for
it is a living, self-moving, self-sustaining, independent and
heaven-ordained establishment.
The priesthood of the Son of God in its operations comprises the
kingdom of God, and I know of no form of expression that will better
tell what that priesthood is than the language given to me by the
Spirit, namely, that it is a pure system of government. If the people
who subject themselves to be governed by it, will live strictly
according to its pure system of laws and ordinances, they will
harmonize in one, and the kingdom of God will steadily move on to the
ultimate triumph of truth and the subjugation of wickedness everywhere
on this earth.
The establishment of this kingdom is a standing fact—an established
truth in the eyes of the rulers and people of all nations; it is like
a city upon a hill that cannot be hid. Its great governing power is
not confined to one man, or to ten, or a thousand men, but the Great
architect, manager and superintendent, controller and dictator who
guides this work is out of sight to our natural eyes. He lives on
another planet; he is in another state of existence; he has passed the
ordeals we are now passing through; he has received an experience, has
suffered and enjoyed, and knows all that we know regarding the toils,
sufferings, life, and death of this mortality, for he has passed
through the whole of it, and has received his crown and exaltation,
and holds the keys and the power of this kingdom; he sways his
scepter, and does his will among the children of men, among Saints and
among sinners, and brings forth results to suit his purpose among
kingdoms and nations and empires, that all may redound to his glory
and to the perfection of his work.
This kingdom is governed and controlled by him who knows all things;
and he will bring forth the righteous, the just, the humble, and the
meek of the earth, all those who serve him and keep his commandments
to the enjoyment of the fulness of his glory. This kingdom or work is
proffered to the whole of the human family, even to all who will
accept it, upon the terms of strict obedience to all its ordinances
and requirements, and to its organization of prophets and apostles,
gifts and blessings and graces. All may receive it upon these
simple terms, and become entitled to all its blessings and privileges.
When all who constitute this kingdom are faithful to its requirements,
it moves along; the old ship Zion will not stop; upon this we may be
satisfied, and give ourselves no further trouble.
When we look abroad upon the world we see mankind running to the east
and to the west, to the north and to the south, here and there. They
are thrown upon the great ocean of human affairs, without compass,
rudder, or pilot to guide their little barques to a safe haven of rest.
They wander to and fro upon the earth; eyes have they, but they see
not; ears, but they hear not; and they know not whither to go to find
that joy and peace their hearts seek and long for. Their minds
individually are confused and distracted, and they cannot see the way
of safety when it is placed before them; yet here it is—this kingdom,
a living miracle to all its beholders; this is admitted by and
astonishes the world.
The great skill and ability of a single man in bearing off this
people, and in giving this kingdom success as a nation and as a
community is often referred to. This is a mistaken idea; but still the
people who know not and understand not the things of God, will
entertain it. They attribute the success of this work to human agency
entirely; they are averse to giving the Lord Almighty the credit which
justly and rightly belongs to him. The same disposition was manifested
by the Scribes and Pharisees of old. In the 9th chapter of the gospel
by John, we have an instance of this in the case of the man who was
born blind, but whose eyes were opened by Jesus Christ. The neighbors
and those who had seen him that was blind, said: "Is not this he that
sat and begged?" They inquired how his eyes were opened. He told them
and gave the credit of this great miracle to Jesus Christ. The Scribes
and Pharisees were not willing to give the glory and credit of this
miracle to the Savior; and because the man that was blind, and could
now see, persisted that Jesus was a prophet and had opened his eyes,
they cast him out.
If the Father of Jesus Christ were here, and should publicly feed the
multitudes, and clothe them, and build their houses for them, they
would not be willing to acknowledge God and give him the praise and
glory and credit that is due to him. This arises from the spirit of
opposition which is in the hearts of the children of men. It is the
spirit and power of evil in opposition to the power of good that has
forever existed, and ever will exist, and here is the warfare.
We are the subjects of the kingdom of God; if we observe its laws and
ordinances and transgress none of them—neglect none of them—lay aside
none of them—then the kingdom itself will bear off all its members to
the haven of salvation and rest. We know this; it is our daily
experience. How can the world know the things of God? They can read
about them, but they cannot know them without the Spirit of God; "For
what man knoweth the things of a man, save the spirit of man which is
in him? even so the things of God knoweth no man, but the Spirit of
God." They know nothing about this kingdom; we do not expect them to
know, and it is no marvel to us when we reflect upon all that is done
by the power of Satan against it, for his power will be continually
exerted against it through the agency of the ignorant and wicked of
mankind.
How long will this opposition continue? Until Jesus comes to take the
kingdom and destroys death and him that hath the power of
death. Will evil all be destroyed? Yes, the evil which pertains to
this earth; but still the same principle of evil will exist elsewhere.
Pertaining to this earth death will be swallowed up in victory, and
Jesus Christ will come and rule and reign over all nations as he does
in the kingdom of the Saints. Until then, this evil power will be
exerted to its uttermost to destroy and lead astray every man and
woman who loves the truth. It is no matter to the devil what religion
men profess or what they worship, how many sacraments they observe, or
how many ordinances they pass through, so that they are not legally in
the possession of the priesthood of the Son of God, and will not
worship the true and living God in the manner he has directed. The
devil does not care how much religion there is on the earth; he is a
great preacher, and to all appearance a great gentleman, and it is
necessary that he should be, and that all his co-workers should be as
like their great leader and master as possible. They have forsaken the
fountain of living waters, and hewed them out cisterns, broken
cisterns, that can hold no water. It is popular nowadays to be
religious, it has become the seasoning to a great deal of rascality,
hypocrisy and crime.
Here is the kingdom of God, and the Saints should understand, that, if
they abide in this kingdom they will realize every promise made to
them in its ordinances and covenants. There can be no safety or merit
claimed in forsaking the true Church and kingdom of God; there is
nothing excellent or praiseworthy in this act. What would you think of
a person who would forsake a good staunch ship at sea in a storm and
commit himself to the mercy of the raging elements? I should think the
same of him as I would of these who forsake this Church. The devil has
blinded their eyes to that degree that they recklessly and willfully
plunge into sure and certain destruction. The devil and his servants
give their sanction and support to anything that will lead astray the
people, even if it is very like the kingdom of God, yet a little
different to that order of things which the Lord has established in
his Church for the salvation of mankind.
Paul writes to the Corinthians, "Now ye are the body of Christ, and
members in particular. And God hath set some in the church, first
apostles, secondarily prophets, thirdly teachers, after that miracles,
then gifts of healings, helps, governments, diversities of tongues."
The same Apostle writes to the Ephesians upon the same subject, "He
that descended is the same also that ascended up far above all
heavens, that he might fill all things. And he gave some, apostles;
and some, prophets; and some, evangelists; and some, pastors and
teachers: For the perfecting of the saints, for the work of the
ministry, for the edifying of the body of Christ: Till we all come in
the unity of the faith, and of the knowledge of the Son of God, unto a
perfect man, unto the measure of the stature of the fulness of Christ."
What kind of ministers do the modern Christian churches acknowledge?
Are they apostles? No; they tell us apostles are done away. Are they
prophets? No; they tell us prophets are no longer needed in the church
in this enlightened age, in which, they say, all the people bask in
the sunshine—in the full blaze of gospel light.
The kingdom of God on earth is a living, moving, effective
institution, and is governed, controlled, dictated, and led by the
invisible God whom we serve, who is an exalted living being,
possessing body, parts and passions, who listens to the prayers of his Saints, is a reasonable, merciful, and intelligent being,
who is filled with knowledge and wisdom, who is full of light and
glory, and the foundations of whose throne are laid in eternal truth;
whose personal form is perfect in proportion and beauty. He loves the
good, and is angry with the wicked every day as it is written in the
Scriptures. He hates the evil that is done by evildoers, and is
merciful to the repenting sinner. He is beloved by all who know him
for the attributes he possesses in and of himself, in common with all
glorified beings who now dwell with him, and who will yet be glorified
and crowned with crowns of glory, immortality and eternal lives. This
kingdom of which we are citizens has life in itself; and if we
individually and collectively do our duty, it will move on to
intelligence, to glory, and to God. We do not have to carry off the
kingdom, but, through our faithfulness, it giveth us the victory,
through our Lord Jesus Christ.
I have seen men who belonged to this kingdom, and who really thought
that if they were not associated with it, it could not progress. One
man especially, whom I now think of, who was peculiarly gifted in
self-reliance and general ability. He said as much to the Prophet
Joseph a number of times as to say that if he left this kingdom, it
could not progress any further. I speak of Oliver Cowdery. He forsook
it, and it still rolled on and still triumphed over every opposing
foe, and bore off safely all those who clung to it. "How is it,
brother Brigham, that you manage affairs, and dictate and guide and
direct this kingdom as you do?" The secret is I know enough to let the
kingdom of God alone, and it goes of its own accord.
When King David, together with all the chosen men of Israel, thirty
thousand in number, arose to bring up the ark of God from the house of
Abinadab that was in Gibeah, they put it upon a new cart, and Uzzah
and Ahio the sons of Abinadab drove the new cart. When they came to
Nachon's threshing floor, Uzzah put forth his hand to the ark of God,
and took hold of it, for the oxen shook it. The anger of the Lord was
kindled against Uzzah, and God smote him there for his error; and
there he died by the ark of God. Let the kingdom alone, the Lord
steadies the ark; and if it does jostle, and appear to need steadying,
if the way is a little sideling sometimes, and to all appearance
threatens its overthrow, be careful how you stretch forth your hands
to steady it; let us not be too officious in meddling with that which
does not concern us; let it alone, it is the Lord's work. I know
enough to let the kingdom alone, and do my duty. It carries me, I do
not carry the kingdom. I sail in the old ship Zion, and it bears me
safely above the raging elements. I have my sphere of action and
duties to perform on board of that ship; to faithfully perform them
should be my constant and unceasing endeavor. If every bishop, every
president, every person holding any portion of the holy priesthood,
every person who holds a membership in this church and kingdom would
take this course the kingdom would roll without our help.
Let each bishop attend faithfully to his ward, and see that every man
and woman is well and faithfully and profitably employed, that the sick
and aged are properly cared for that none suffer. Let each bishop be a
tender and indulgent father to his ward, administering a word of
comfort and encouragement here, a word of advice and counsel there,
and a word of chastisement in another place, where needed, without
partiality, wisely judging between man and man, caring for and seeking
earnestly the welfare of all, watching over the flock of God
with the eye of a true shepherd, that wolves and dogs may not enter
among the flock to rend them. Let the presidents and apostles and
elders do the work the Lord has set them to do, and obey the counsel
which is given them, and the kingdom will continue to roll, to
increase in strength, in importance, in magnitude and in power, in
wisdom, intelligence, and glory; and no one need be concerned, for it
is the kingdom which the Lord our God has established, and has
sustained by his matchless wisdom and power from the beginning to this
day. He called upon his servant Joseph Smith, Jun., when he was but a
boy, to lay the foundation of his kingdom for the last time. Why did
he call upon Joseph Smith to do it? Because he was disposed to do it.
Was Joseph Smith the only person on earth who could have done this
work? No doubt there were many others who, under the direction of the
Lord, could have done that work; but the Lord selected the one that
pleased him, and that is sufficient.
From the spirit and tenor of the ancient Scriptures and revelations
which we have received, it is plainly set forth that there are men
pre-appointed to perform certain works in their lifetime, and bring to
pass certain ends and purposes in the economy of heaven. I believe
that Jesus Christ was foreordained before the worlds were to perform
the work he came to do; whom God "hath appointed heir of all things,
by whom also he made the worlds." He was ordained to come to this
world and redeem it, with mankind upon it and all things pertaining to
it. "Who hath saved us, and called us with an holy calling, not
according to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the world began." The Lord
has ordained some men to the performance of good and some to the
performance of evil. Pharaoh was ordained to do the worst which he
performed. "For the Scripture saith unto Pharaoh, Even for this
purpose have I raised thee up, that I might show my power in thee, and
that my name might be declared throughout all the earth." The Lord
fulfilled his purpose through the wickedness of Pharaoh, and the
nations beheld his handiwork in bringing the children of Israel out
of the wilderness. They had a crooked path to walk in, and it was made
crooked through their disobedience, and hardheartedness. They
rebelled against the Lord, and against his servant Moses; they would
not submit to the ordinances of salvation which they had in their
possession. After they had received many chastisements and many
blessings and mercies from the hand of God, the children of those who
left Egypt possessed the land of promise. These works were wrought by
the hand of the Almighty, and so does he with all his people.
He has set up his kingdom among us, and the people had better look to
it closely and see that each one is performing his and her duty
faithfully. If we do this, then all will be well. Will the Latter-day
Saints do this? I know not what they will do, but I fully believe that
we are naturally a little rebellious, and that we are practically so;
we are a little disposed to have our own way too much. There is a
disposition among mankind generally that leads them to the extreme of
being damned rather than to submit to anything only that which suits
them, unless they are made to submit by the strong hand of the law.
As the world is now so were ancient Israel; they were ignorant of
God's righteousness, and went about to establish their own
righteousness, not submitting themselves to the righteousness of God.
We are too much disposed to believe and act like the world, not
rendering that submission and humble obedience to the righteousness of
God which would justly accord with our high profession. Many are
disposed through their own wickedness "to do as I damned please," and
they are damned. The volition of the creature is free, to do good or
to do evil; but we are responsible to God for our acts, as man is
responsible to man if he breaks the laws which man enacts. When we
boast of our independence to act, it would be well for us to remember
that we are bounded by these limits; if we transcend them and violate
the laws of God and man, we shall sooner or later be made to suffer
the penalty, without any reference to our choice whether we are
willing to suffer that penalty or not. Hence, true independence and
freedom can only exist in doing right. It is written, "That every idle
word that men shall speak, they shall give account thereof in the day
of judgment. For by thy words thou shalt be justified, and by thy
words thou shalt be condemned." Every item will be recorded and all
will be known when the books are opened.
We are acting upon our own responsibility and agency which God has
given us, if we secretly violate the laws of righteousness, and our
wicked works are in the dark while we maintain a pious and fair
exterior; they are nevertheless known; and for every evil word and
work which we commit, unless repented of we shall be brought into
judgment and be made to pay the utmost farthing of the penalty. The
Spirit of the Lord is in the hearts of all people to teach them to
cleave to good, and to forsake evil. If they will listen to the
whisperings of this Spirit when the Gospel of Jesus Christ is
presented to them, whether by the voice of his ministers, or in the
written word, their minds will be enlightened to understand it.
Before Joseph Smith made known what the Lord had revealed to him,
before his name was even known among many of his neighbors, I knew
that Jesus Christ had no true Church upon the earth. I read the Bible
for myself; I was supposed to be an infidel and to content myself with
a moral religion. When I was told to believe in Jesus Christ, and that
was all that was required for salvation, I did not so understand the
Bible. I understood from the Bible that when the Lord had a church
upon the earth it was a system of ordinances, of laws and regulations
to be obeyed, a society presided over and regulated by officers and
ministers peculiar to itself to answer such and such purposes, and
bring to pass such and such results, and I have not received a
revelation to the contrary. Such a system answering the description
given in the Bible I could not find on the earth, and I was not
prepared to listen to the men who said "lo here" and "lo there,"
who
presented themselves, as they said, as true ministers of heaven. When
I would ask the ministers of religion, if they were prepared to tell
me how the kingdom of God should be built up; if that which is laid
down in the new Testament is not the pattern, all the reply I could
receive from them was; "but you know, my dear friend, that these
things are done away." They would tell me that ordinances were mere
matters of ceremony, that belief in Jesus Christ was all-essential and
all that was really necessary.
I could only think of the religious world as a mass of confusion; and
when I visited England I saw it in its perfection. There I saw
hundreds of men and women down upon their knees in the middle
of the streets praying for sinners. In that country it rains often,
and it is then very muddy. I would stop and listen to their cries for
the power to come down upon them, etc., and concluded that that filled
the bill exactly for sectarian religion as I looked upon it, no
acknowledged ordinances, no standard, no beacon light, no compass or
rudder to guide the ship of Zion. In one of their chapels, on one
occasion, where a Latter-day Saint sister happened to be present, a
young man was convicted of his sins, and cried out, saying: "What can
I do to be saved?" That sister answered him, and said: "Repent and be
baptized for the remission of sins, and you shall receive the Holy
Ghost." They put her downstairs in double-quick time.
Will the inhabitants of the earth receive the truth? They will not.
Will the Latter-day Saints live the truth? You answer, "I mean to be a
good Saint;" yet there are contention and abuse here and there. We are
elders in this Church—ministers of God to perfect the people for the
coming of the Son of man. Many of us have been in this Church for
years, and yet we cannot live in peace and dwell together in union;
and if we cannot do this, how can we sanctify the people; and if we
cannot live and love each other as we should, be as neighbors as we
should, serve the Lord together as we should, deal with each other as
we should, fellowship each other as we should, how are we going to
prepare the people for the coming of the Son of man? It is folly in
the extreme to think of it, unless we set the pattern ourselves.
I believe it is our duty to imitate everything that is good, lovely,
dignified, and praiseworthy. We ought to imitate the best speakers, and
study to convey our ideas to each other in the best and choicest
language, especially when we are dispensing the great truths of the
Gospel of peace to the people. I generally use the best language I can
command. We often hear people excuse themselves for their uncouth
manners and offensive language, by remarking "I am no hypocrite," thus
taking to themselves credit for that which is really no credit to
them. When evil arises within me let me throw a cloak over it, subdue
it instead of acting it out upon the false presumption that I am
honest and no hypocrite. Let not thy tongue give utterance to the evil
that is in thine heart, but command thy tongue to be silent until good
shall prevail over the evil, until thy wrath has passed away and the
good spirit shall move thy tongue to blessings and words of kindness.
So far I believe in being a hypocrite. This is practical with me. When
my feelings are aroused to anger by the ill doings of others, I hold
them as I would hold a wild horse, and I gain the victory. Some think
and say that it makes them feel better when they are mad, as they call
it, to give vent to their madness in abusive and unbecoming language.
This, however, is a mistake. Instead of its making you feel better, it
is making bad worse. When you think and say it makes you better you
give credit to a falsehood. When the wrath and bitterness of the human
heart are molded into words and hurled with violence at one another,
without any check or hindrance, the fire has no sooner expended itself
than it is again rekindled through some trifling course, until the
course of nature if set on fire; "and it is set on fire of hell."
If this practice is continued, it will lead to alienation between man
and wife, parents and children, brethren and sisters, until there is
no fellow ship to be found in the hearts of the people for one
another. How can we, and be consistent, with the same tongue bless
God, even the Father, and curse man who is made in the similitude of
God. Out of the same mouth should not proceed blessings and cursings,
but bless and curse not. "Who is a wise man and endued with knowledge
among you? let him show out of a good conversation his works with
meekness and wisdom." "The wisdom that is from above is first pure,
then peaceable, gentle, and easy to be entreated, full of mercy and
good fruits, without partiality, and without hypocrisy."
As I have often remarked on former occasions, confidence is lost from
among mankind; men who are in authority, who sit at the head of
nations, kingdoms and governments, all fear the knife of the assassin,
and the torch of the incendiary. Wickedness has submerged the world,
and confidence and good faith have fled. We are trying to restore the
lost treasure to the world. Then, let me exhort the Latter-day Saints
to live a life that is worthy of imitation. Envy not those who do
better than you do; do not pursue them with malice, but try to shape
and frame your life by theirs. We are trying to govern ourselves, and
if we continue trying and faint not, we shall assuredly conquer. Let
us from this time forth live so as to create confidence in all men
with whom we deal and come in contact; and treasure up each particle
of confidence we obtain as one of the most precious possessions
mortals can possibly possess. When by my good actions I have created
confidence in my neighbor towards me, I pray that I may never do
anything that will destroy it. I have tried to do this, and have
constantly endeavored to have it increase within me, that when my word
is given it may be just as good as the word of an angel. Let us seek
always to be guided by the spirit of truth in our utterances, that we
may never say anything which we shall afterwards regret.
The psalmist inquires, "Lord, who shall abide in thy tabernacle? who
shall dwell in thy holy hill? He that walketh uprightly, and worketh
righteousness, and speaketh the truth in his heart. He that backbiteth
not with his tongue, nor doeth evil to his neighbor, nor taketh up a
reproach against his neighbor. In whose eyes a vile person is
condemned; but he honoreth them that fear the Lord. He that sweareth
to his own hurt, and changeth not," etc. Let every man honor his word
that he has given to his neighbor, although it may be to his
disadvantage and loss, yet in the future it will be to his gain.
Preserve your honor, and your integrity, and ever cherish the
confidence that men repose in you.
May the Lord bless you. Amen.