This is the place to give items of instruction to the people. I am
satisfied that it is my duty to improve this opportunity, and should
be very happy if I could speak with ease; if I could do so I should
talk a great deal more than I do.
Ask a Bishop by what authority he is acting as a Bishop; "I suppose I
am a Bishop according to the Priesthood." By what Priesthood do you
act as a Bishop? "I really cannot answer that question." Are you a
High Priest? "Yes." Why do you so officiate? "Because I have been
ordained to so officiate; the First Presidency ordained Bishop Hunter
to ordain me a High Priest, and set me apart to be a Bishop in this
district." After a person is ordained a High Priest he then has
authority to act in all the duties of the lesser Priesthood, when
called upon by the proper authority so to do. Some of the Bishops
understand their true position and some do not, for which reason a few
remarks in addition to those I made this forenoon will, perhaps, not
be amiss.
There is no retrograde movement in ordaining a High Priest to the
office of a Bishop, for, properly speaking, he is set apart to act in
that office. When we ordain a man to officiate in a branch of the
Church as a Bishop, he does so according to the best of his knowledge;
and now and then one believes that he has a right, when ordained as a
Bishop, to officiate and preside over every temporal and spiritual
interest in his district by virtue of his Bishopric; he believes that
he ought to go into a Seventies' Council in his Ward and preside
because he is a Bishop: and under this impression he dictates, guides
and directs all things in his district; he baptizes, confirms and
administers the sacrament as a Bishop, performing, under this
impression, every spiritual and temporal duty. Were we to inquire of
the Bishops of this Church what duties are assigned to the Aaronic
Priesthood they hold, and what are assigned to the Melchizedek, those
who could answer correctly are in the minority. I am satisfied of
this, for I have been placed in positions that made it necessary to
propound questions to some of our most intelligent Bishops relating to
misunderstandings and difficulties that have occurred in their
districts touching their authority, when their answers convinced me
that they knew little about it; perhaps from not having an opportunity
of finding out, or, in a word, they have not so lived that the heavens
have been opened to them to teach them so fully and effectually their
duties that they need no man to teach them. The duties and powers of a
Bishop cease the very moment he steps over the Aaronic Priesthood,
which is to officiate in temporal things; when he passes this he
immediately begins to officiate by the authority and power of the
Mel chizedek Priesthood, though he may not know it.
We have scores of branches of this Church in different parts of this
country, and had we better now place officers, helps and governments
in these branches, or wait till the people come to understanding, and
learn to appreciate and honor such appointments? It is chiefly because
of the ignorance of the people that we often concentrate in one man
these different offices and callings, but when the people are
sufficiently informed and have advanced further in the knowledge of
the truth, it will not be so, but every branch will have its full
quota of officers—a Patriarch, President, Bishop, High Council, and
all officers that are necessary for the work of the Ministry, and the
edifying of the body of Christ. Until the people can receive and honor
these helps and governments, and be benefited by them, the different
offices will be concentrated in as few men as possible, for men will
contend for power, and as to which shall be the greatest, until they
are better informed.
If the people fully understood and would observe the relationship
these offices have to each other, there would never be a word of
altercation. In this city we have no altercation about authorities. We
but seldom get up a trouble for a High Council case. When the people
come to sufficient understanding, we shall not put the onerous task
upon one man to act both as President and Bishop, but we will give you
a full organization of helps, governments, &c.; but at present we
shall take a course to confine the offices of the Church in such a
manner as to give the least cause for contention and trouble. There
are men who have a contentious disposition; they will contend against
a Bishop, a Magistrate, a Judge, or any man holding an office; in
short, they wish to destroy every power in Heaven and on earth that
they do not hold themselves. This is the spirit of Satan that was made
so visibly manifest in Heaven and which proved his overthrow, and he
now afflicts this people with it; he wants to dictate and rule every
principle and power that leads to exaltation and eternal life, and
those whom he influences wish to walk underfoot every person who
stands in authority over them.
I now wish to say a few words about assisting the mail and telegraph
companies. It has been asked, "Shall we assist these companies? Shall
they be supplied with grain and that help which is necessary to
facilitate the expeditious and safe carrying of the mail?" I say, yes.
Shall the telegraph company receive favors at our hands? Yes. I do not
know of two greater temporal blessings of the kind that can be bestowed
upon this people. If we happen to lay in bed a little later than
usual, by the aid of the telegraph wires we can read the news of the
morning from Washington and New York; and by-and-by we may be favored
with the news of yesterday from London, Paris, and St. Petersburg, and
all the principal cities in the old world. We are among the people of
this world; our bodies are of the earth, and our spirits are like the
spirits of other people and from the same source, only we are trying
to establish the kingdom of God on earth, to introduce righteousness,
and prepare the people for the reign of Jesus Christ on the earth. One
man says, "I have agreed to do thus and so." Then go and do it.
Fulfill your contracts and sacredly keep your word.
What should be the course of this people in these matters? Let them
act by the counsel of the men who understand such things better than
they do. When I say supply so much labor, or so much grain, or
do so much hauling, you will be justified, otherwise you will not. If
I might dictate this matter and get my pay for it, I would fill this
whole mail route with "Mormon" boys who would labor faithfully,
conduct honorably, and see that the mails were carried safely and
promptly. If it were left to me, I would fill this whole route, as we
would have done a few years ago if the contract had not been unjustly
taken from us, with a line of conveyances, wherein men might sleep by
day or by night in perfect safety as to their persons and property;
and if a pocket book dropped out of a pocket it would be as safe as
though it were under lock and key, so far as its being stolen is
concerned. How is it now?
If A, B, and C say they will begin to sell whiskey, then if it is right
for them to sell whiskey in the streets of this city, it is right for
me. Whiskey is useful in making vinegar, and we need it for cutting
camphor gum, for medicine, washings, &c., but is it necessary to keep
a whiskey shop? No. And if it is right for one man to keep a whiskey
shop, it is right for another, until all become whiskey peddlers and
whiskey drinkers, and all go to the devil together. It does not require
much illumination of mind to comprehend that unless the selling of
spirituous liquors is managed by proper persons, it will result in the
ruination of many of the community. So with the selling and disposing
of our produce to outside interests; for those who expend their means
and labor in a way that does not enrich and build up Zion will
apostatize and go out of this kingdom, sooner or later. When you are
appointed to haul grain here or there, you will feel justified. Or, if
you wish to drive a train, or to go as a guard on the mail route, or
to attend to this or that, and the counsel is yes, go, and be honest
and upright before God and man and deal justly with everybody, and if
you do not so conduct, you will be brought home and dealt with, then,
if you go in this way, you will be justified. Whatever is done let it
be done by counsel and common consent; then we can be paid for our
labor and our produce; wealth will increase around us, which we can
put to use in gathering home the poor Saints from all nations by
hundreds and by thousands. In the course the people have taken they
will make themselves poor, while we might be rich. I feel very
friendly towards Mr. Street and many others connected with the
telegraph line. They have treated this community as gentlemen will. I
have rendered them some assistance, and am ready to render them more;
and they have been very accommodating to us. The Overland Mail company
brings our letters, books, magazines, &c., and is as great an
accommodation as can well be until we have a railroad through here,
which I hope we shall have ere long, if it is right. They should be
assisted, and that by the Counsel of the Kingdom of God in these
mountains; and let it be done by common consent, or no longer say that
we are one with the interests of this kingdom. If you are one with the
vine, you are one with the main branch; if you are not thus one, you
will be severed from the vine and will wither and die.
May the Lord bless the Latter-day Saints, is my prayer all the time.
Amen.