I have been much interested with the principles that have been laid
before us by brother Daniel Tyler. He is a man with whom I have been
acquainted for many years, and I know him to be a good man. I can say
truly that I have heard the Gospel presented before us this morning,
as it is recorded in the New Testament.
You know that it is generally understood, and perhaps by many of the
strangers who are present today, that we do not believe the Bible.
That is a great mistake: we do believe it. I can say, as one of the
Apostles of old said, and it is my advice and instruction to you—prove
all things, and try all things, and hold fast to that which is good.
As he exhorted you to prove these things, to investigate them, and
reflect upon them, and prove the truth of that which is called
"Mormonism," let me tell you, gentlemen, the day will come, if you
don't do it, you will be sorry. Why? Because there is a future day
that will determine these things.
It will be but a few years, perhaps not to exceed fifty, that not a
person here this day will then be upon the earth. You will go into the
world of spirits, to try the realities of another state of existence.
What we have to do we must do in this state of existence, while in our
tabernacles of flesh; and if we make good use of our lives, and of our
bodies, and of our talents, it will be well with us; but if we do not,
we have to give an account of the deeds done in the body. These bodies
are given to you by the same Being that gave to me my body, and they
are committed to you as a stewardship by that God who placed us here;
and you have got to give an account of your stewardship, and the
course you take. If you permit that tabernacle to become polluted, and
if your spirit suffers your body to be contaminated with sin and
corruption, you will have to make an atonement for it before you can
get your redemption worked out. Gentlemen, mark it, for it is even so.
This is the Gospel which has been taught to us today, in a plain and
simple manner, and in that simplicity that it was taught by Jesus
Christ and his Apostles, and by many others who were ordained by them.
The people profess to believe the Bible; the whole Christian world
profess to believe that book—to believe that it is the Bible, but do
they believe what is in that Bible? If they do, they don't practice
it. How many of you, my breth ren and fellow travelers to
eternity, how many times have you said in your day, and in your
generation, and in your family circles, "If I could see one man
practice that religion that was taught by Jesus and his Apostles, I
would be a Saint." I said it many times before I ever heard of
"Mormonism," and sought for these things, and wished for them, and
prayed for them according to the knowledge I then had. But what did I
know about God, or about the Gospel, by what I heard from the pulpits
of the day?
I have been at the Methodists' meeting many a time, and have followed
up their protracted meetings, and sought for religion; and when people
were converted to the faith of Methodism, I have seen the priest go to
the water because some wished to be baptized in the water, but not
because it was at all necessary. One would say I want to be sprinkled;
another, I want to have the water poured upon me; and another, I want
to be plunged. All right, says the minister, either of these is just
as necessary as the other, for none of them are essential to
salvation; we only attend to them to satisfy the candidate. Suppose
the laws of the United States were made upon this principle, just to
suit everybody's fancy and notions, making laws for every one to do
just as he pleased—what kind of laws would they be? What would you
think of such a lawmaking department? Would you sustain it? Would you
send to it a man, as a delegate, to represent your case, to make
wholesome laws that would give every man his rights and privileges? I
would not have such a law, but I would cast it out with those who made
it.
God has one mode of saving men and women, and you cannot be saved upon
any other principle than that which Jesus Christ taught, and I know
it. I can say to this congregation, and to every other, which thing I
have said in the United States and in Great Britain—except you receive
the words of Jesus Christ, and those that are ordained and sent forth
by him, you are just as sure of damnation as you are sure of dying,
and I know it. These things are plain, and the Gospel that brother
Daniel has spoken has been revealed in these last times. That light
that was once extinguished by wickedness has been lit up again. The
ancient Gospel is again revealed, and the Priesthood of the Son of
God, and the Latter-day Saints have this power, and you cannot help
yourselves. That is why we are here today, that is the reason why I
am here today, in a land of peace and plenty, and a healthy location,
with my brethren who have come here to find a good home. Don't you
find the people here peaceable, and kind, and affectionate, attending
to their own business? Did you ever find a more peaceable place in
your life, in the United States, or in England, or in any part of the
world, than this? No, I defy you to find any more peaceable place than
this. The reason we are here in these silent valleys is, because we
could not have the privilege of worshipping God according to His
requirements in our native country. Some of you may say, "I can
scarcely believe that;" but, as sure as you live, I have been robbed
and broken up six times before I came here, and was forced to leave my
habitation, and my substance. It is there now, and they are welcome to
it. I am not the only person who has suffered so, by a great many; and
all because of my religion. We are looked upon as the worst kind of
beings on the earth. Did you ever think of a wicked thing but what it
was placed upon us.
Joseph Smith and his brother were killed in Carthage jail. Joseph
Smith was a Prophet of God, and I know it. I am not testifying to this because I have believed it so long, but I knew it twenty years
ago, just as well as I do now, and have testified of it to the nations
of the earth. And what will be the consequences of this testimony?
They that believe and are baptized shall be saved, and they shall
receive the Holy Ghost under the hands of those who have due authority
to confer that blessing; and if they go forward and are baptized with
full purpose of heart, believing with all their soul, obeying the
Gospel, being buried with Christ by baptism, they shall obtain the
Holy Ghost.
On the day of Pentecost, when Peter proclaimed the Gospel, about 3,000
souls were added to the Church that day. How long did it take them to
repent? No longer than they were willing to believe, and put away
their sins, with a determination to forsake them, and not sin again.
I rejoice that I live in this day and age of the world; I rejoice that
I have passed through what I have for the Gospel's sake; but will it
compare with what men passed through in the days of Jesus, who was
hung upon a cross for his religion? He expired upon Calvary for his
religion; they killed him as a false prophet, and even those of his
own household did not believe in him; they also slew his Apostles, and
those who believed in them. Don't you suppose it was as degrading to
them to believe in Jesus Christ, as for us to believe that Joseph
Smith was a
Prophet? He was a Prophet, and Jesus was the Son of God;
and Hyrum Smith was a Patriarch, and a son of God, and I bear witness
of it unto all men. Many feel to damn the "Mormons," and call them
everything that is evil—does it
harm us? Does it affect our salvation
in the least? No! The more patiently we bear it the greater will be
our glory and exaltation. It is because of our religion that the
people are in trouble.
In the United States they are trou bled about it; in Great Britain,
France, and Denmark, they are troubled about it. The priests of the
day are stoutly crying, false Prophet, and delusion; and the invisible
world are rapping, muttering, and peeping, and they are finding fault.
They are at a loss to know what can be the matter. The invisible world
are in trouble; they are knocking, and rapping, and muttering; and the
people are inquiring of them to know concerning the things of God, and
there is not a soul of them can tell them anything about the end of
the world. They are in a dreadful situation; and in the city of
Rochester, near where I used to live, the last information I received
from there, there were 135 spiritual writers in that city. I have a
brother-in-law there, who is a Presbyterian priest: he couldn't
inquire of God about future things, so he inquired of the spirits; but
they could not tell him anything about the dead nor the living. They
are just about as intelligent in their revelations as this world are
in theirs. They are all in commotion—what is going to be done? I will
tell you—God is going to make a short work upon the earth, and the
invisible world are troubled about it. You do not doubt that,
gentlemen; you who come from the United States can see that it is so;
and the people are troubled in New York, and in many of the other
States, so that they cannot rest, no not a day. They are in confusion,
and so dispirited they know not what to do. The idea strikes me that
the day of the Lord is approaching, and nearer than you think it is.
You are here in quest of gold, but there is something here worth more
than the glittering jewels of the earth. I say, let me serve God, and
keep His commandments, and you may have the gold, and all the riches
and wealth of the earth in welcome; I care nothing about it; for all
you can take with you, when you leave this earth, is not much.
A dream that my own daughter had lately, comes forcibly to my mind. I
will relate it. She dreamed that she was driven, and those that were
with her, but they had a great many fine things in the earth, in the
shape of furniture, gold and silver, and everything else; and she
suffered in her feelings, because she was under the necessity of
leaving all, and could not take anything out of the world with her.
Finally she was permitted to take a white dress. I said to her, that
is all we can take, in our shroud we shall be laid in the silent tomb.
Naked we came into the world, and naked we shall go out of it, for
dust we are, and unto dust we shall return. Can you help yourselves?
If you can, you have more power than I have. I expect to be laid low,
with all the human family, as was the Son of God, and I cannot help
myself. I know your feelings; I have seen the day when I loved gold,
and silver, and fine carriages, and fine horses, and the good things
of this world; but I have lost those feelings, and may God ever
continue to separate them from me, as far as the east is from the
west; and let my affections be upon Him, and His kingdom, until I
breathe my last breath. I know if I never go to the United States
again, or to Great Britain, my skirts are clear from the blood of this
generation. I have received nothing but ill wages for my labor from
them; and if ever a man did his duty, I have done it to this
generation. I have told you the truth, and whether you are in hell or
in heaven you shall know that "Mormonism" is true, and what I and my
brethren have told you this day is the Gospel of salvation. So may God
have mercy upon you, and save you in His kingdom. Amen.
- Heber C. Kimball