I feel disposed to occupy a portion of time this morning.
I have no doubt but the people, who are Saints, are much edified by the preaching and exhortations given from this stand. Were I to speak for myself, I could truly say, I am glad, I rejoice, and I feel exceedingly happy, when preaching myself, and when listening to preaching, exhortations, and prayer, and when associating with the Saints in other occupations and pursuits of life. Also in a family capacity, in our family prayer meetings, and in all the avocations of  life that concern myself as an individual, I am happy.
The Gospel of Jesus Christ, as it is given in the Old and New Testaments, the Book of Mormon, the Book of Doctrine and Covenants, and in the experience of every true Christian who has lived and still lives upon the earth, teaches that it is the privilege of every Saint so to live and walk before their God, as to enjoy the light of the spirit of truth from day to day, from week to week, and from year to year, through their whole lives. Without this privilege in the Gospel, connected with the gifts of the Holy Ghost, I should be inclined to believe that the religion that is taught in the Bible and in the Book of Mormon, would amount to nothing more than a mere phantom—an imaginary thing. It would be inadequate to satisfy, in any degree, the mind of man, as it is now organized.
I can appeal to the experience of thousands, as well as to my own, that the doctrine of the Savior is true, that the history given in the New Testament is a true history, as far as it goes, of the feelings and the experience common to every variety of human life, and chimes with the experience of every true believer in Jesus Christ in all ages of the world, though the expression, "true believer," needs qualifying, for many believe who do not obey—I will qualify it by saying, a believer in Jesus Christ, who manifests his faith to God, angels, and his brethren, by his obedience. Not but that there are believers who do not obey, but the only true believers are they who prove their belief by their obedience to the requirements of the Gospel.
It is a special privilege and blessing of the holy Gospel to every true believer, to know the truth for himself. For orators to speak to us, Prophets to expound the law, and teach us doctrine, for the special purpose of giving us comfort, is not particularly required; but in the reflections and meditations of the mind in contemplating the things of God and the rich treasures of infinite wisdom, which are opened to the children of men who obey the Gospel, they enjoy a continual feast to the soul. This is the privilege of Latter-day Saints, it is the privilege of the whole world, as quick as the knowledge of God can be disseminated among the people. It is true, the world groans in darkness. They are bound with the fetters of unbelief, error, and ignorance, more than we are; yet we can say truly,  that we only begin to see the dawning of truth through the deep mantle of ignorance in which we are enveloped. To those who live faithfully in their duty as Saints of God, and continue to serve Him, time will develop that the Latter-day Saints—the best of them—the most intelligent among them, are still in ignorance, still wanting, still looking for something more, still increasing, still growing; I say, time will develop to their satisfaction that at this stage of their existence they were in ignorance, but not to the same degree as those who had not had the privileges they enjoyed.
It is frequently observed—especially by the Latter-day Saints—what a curiosity it is, how singular that the Gospel of Jesus Christ should have the effect upon the minds of the people that it does have. It is remarkable! It is strange! When people reflect upon it, they are astonished that the Gospel of salvation should so disturb the feelings, the quiet, the peace of the community. Does it have this effect upon the world? Your own observation enables you to answer in the affirmative. It is a true saying of the Savior's, that he came not into the world to make peace, to unite the whole people, but to make division. He came for the express purpose of dividing the righteous from the wicked. This formed as much a part of his holy ministry as any other part of the will of his Father.
We see this principle verified from days of old. It was demonstrated in the very commencement of the peopling of the earth. How soon an opposition was introduced in the morning of creation, when righteousness was proclaimed, when truth was revealed, when the light and knowledge of eternity shone with lustrous beauty upon Adam and his children, Cain must rise up and slay his brother, while they were walking with the Lord, while He visited them from day to day, administered to them, conversed with them, preached to them, and gave them instruction, as I and my brethren instruct you from this stand. He taught them how to live, how to order their course, and acted in all points like a tender and affectionate parent, yet at the same time there must be an opposition.
It is very true had not sin entered into the world, and opposition been introduced, death would not have entered. From that time to this, death, opposition, selfishness, malice, anger, pride, darkness, and wickedness of every description that could be invented by the children of men, as they have multiplied and spread abroad on the earth, have increased. Yes, verily, they have increased. And the days that we, as Christians, call the days of darkness and ignorance, were days of light, knowledge, and intelligence, to exceed that which we enjoy in this age.
We discover that the Gospel of life and salvation is perfectly calculated to disturb the wicked. Shall we say they are at peace? Are they in happiness? Are they enjoying that which their hearts desire? We can truly say they are seeking for it as well as they know how, but the result is, the increase of wickedness upon the earth, and the increased unhappiness of the human family. Mankind, indeed, cannot be happy unless they are first miserable; they cannot be easy, they cannot be at rest and feel comfortable, unless they are first in pain; they cannot be joyful, unless they are first in sorrow. Refer, for instance, to your own dispositions, to the fallen nature that is in you. When passion rises within you, can you satisfy your feelings unless you give way to them, to the injury of yourselves and others? You cannot sit down and feel at rest unless you can satiate the burning vengeance of passion, by reeking your vengeance upon some person, or upon some helpless animal.
The Gospel of salvation is perfectly calculated to cause division. It strikes at the root of the very existence of mankind in their wickedness, evil designs, passions, and wicked calculations. There is no evil among the human family, but at the foundation of which it strikes effectually, and comes in contact with every evil passion that rises in the heart of man. It is opposed to every evil practice of men, and consequently it disturbs them in the wicked courses they are pursuing.
When the Gospel which was preached by Jesus and His Apostles was preached to the children of Israel by Moses, it created the same effect among them. When he taught them to forsake their sins, to forsake every evil principle and practice of their lives, and turn to the Lord with all their hearts, it created such a division that Moses could not establish the Gospel among them, after all the kindness the Lord had shown towards them, though He brought them out of Egypt with a high hand, dividing the sea, causing the water to gush out of the dry rock to quench their thirst, manna to fall from heaven to satisfy their hunger, and quails to satisfy their desire for flesh. He also ordained that their clothing should not wax old, nor their shoes wear out for the space of forty years. They did not have to plough, to reap, or gather into barns, as we do. Notwithstanding this manifestation of the goodness of their God, he could not establish the Gospel among them, and was obliged to give them a law of carnal commandments. Why did not the Lord destroy them, seeing they were so very wicked? He did; and out of all who left Egypt, only two went into the land of Canaan—Joshua and Caleb.
Whenever the Gospel is preached in towns, cities, country places, or in any community who are in darkness, it never fails to bring light; it mani fests their ignorance; it distracts them, and annoys their peace. They say, "I supposed I was wise, happy, comfortable, and well enough off; but here comes something that informs me I am mistaken, that this and the other thing are wrong. It reflects light upon my understanding, and teaches me that my acts, while I live upon the earth, should tend to the glory of God and the peace of mankind. This naturally seems contrary to my feelings, disposition, passions, and traditions, and to everything about me, except the reflection of truth upon my mind, which enlightens my understanding, and teaches me to glorify God, and do good to my fellow creatures."
The Gospel is not only calculated to divide the people, but it will divide sin from those who embrace it with a true heart. In the world we find goodness, honesty, humility, and prudence, which are prompted by the motives of a good heart. But virtue is trampled into the dust, honesty and prudence are pointed at with the finger of scorn and derision! We see almost every principle of righteousness discarded. If the whole world are not in this condition already, it needs but a few steps more to lead them into the depths of it, and complete them in their rebellion against all good and its Author.
It is the darkness upon the earth, the gross darkness that broods over the minds of the people, that leads them into error, wickedness, and destruction, yet in the midst of this ignorance and awful corruption of the human mind, there are to be found humility, goodness, and virtue. But what use is made of them? They are destroyed; they are used according to the wishes of the wicked, and according to the designs of the evil designer. This is almost universally the case.
The Gospel is calculated to divide this wickedness from those who em brace it, and then it will divide those who embrace it from those who reject it. Christ and Belial cannot be made friends, neither can the Church of Christ and the worshippers of Belial unite together. They cannot amalgamate. Consequently, those who receive the Gospel with all their hearts, after believing the testimony of God's servants, will divide themselves from those who do not receive it. In this Gospel, life and salvation are offered to every honest soul; in the world they find tribulation, but in Jesus Christ peace. In obeying the Gospel is comfort, but in the glory of the world, sadness and sorrow.
If the inquiry should arise in our minds, why it is that we are in the position we this morning occupy, it is very easily answered and understood by every person who understands the nature of the Gospel of Christ. It is because it is impossible to unite Christ and Belial—to unite righteousness with unrighteousness, for they never can go hand in hand. Righteousness cannot become unrighteousness, and wickedness never can inherit a righteous kingdom.
The ancient Saints were and the Saints of latter days have been driven from pillar to post, their name a hiss and a by-word, and their character traduced to the lowest degree. I will appeal to men in this congregation, who have lived for years in the society of the world, who are judges, magistrates, sheriffs, merchants, mechanics, and farmers, if anything was ever alleged against their character until they joined the Latter-day Saints. But where are your characters now in the world? Your former friends now have found out that you always were miserable creatures, they now declare they never had any confidence in you, for you always were enthusiastic beings, and knew not what you were doing. They always believed you would prove yourselves dishonest, &c. This has been the character given to the Saints by the world in all ages.
Suppose we now notice that part of the world called Christians, that profess to believe the Old and New Testament, King James' translation. They say they believe this Bible, yet if you are in France, Germany, England, in the United States, in the Canadas, in the islands of the sea, or no matter where among the Christian nations, the moment you make it known that you have embraced the Book of Mormon, and that you believe Joseph Smith is a Prophet, they will at once accuse you of throwing away the Bible, they will publish abroad that you have become a "Latter-day Saint," "a Mormon," and consequently have denied the Bible you formerly believed, and have cast it entirely away. What is the reason of this, which I need not undertake to substantiate, for it is a fact that almost every person knows? Now, we are believers in the Bible, and in consequence of our unshaken faith in its precepts, doctrine, and prophecy, may be attributed "the strangeness of our course," and the unwarrantable conduct of many towards this people.
Come, my brother Presbyterian; come, my brother professors of every persuasion of long standing and popular distinction in the world, who are dubbed with the word "Orthodox;" come, we are all good Christians; I find no fault with you—why should you find fault with me? But you reply, "I cannot be a Latter-day Saint, consequently we must be separated, and we cannot be brethren any longer."
Come, my good brother Methodist, and my good brother Baptist, you are free and open in your views and feelings, for you hold forth a free salvation. This is a favorite doctrine of the Methodists. They say salvation is handed out to all the human family, without money and without  price, and invite them to come and partake of the waters of life freely. I declare the same. I am a believer in Jesus Christ, in God the Father, and in the doctrines of salvation as they are taught in the Old and New Testaments, though not so pointedly in the Old as in the New. Yet the same principles of life and salvation are set forth in both of these books, and I believe them. Come, my brother B., do you believe them? You reply, "Yes, and have for these thirty years, twenty-seven of which I have been a preacher of the Gospel. I believe in the Son of God, and in the Old and New Testaments." Well, then, what in the world do you want to quarrel with me for? "Because you are not a believer, you have thrown away the Bible." You are mistaken, Mr. B.; for instead of that, I have learned wisdom, got light, knowledge, and understanding, so that I know how to believe the Bible. I ask you, brother B., how I must believe the Bible, and how shall you and every other follower of the Lord Jesus Christ believe it? "Brother Mormon, how do you believe it?" I believe it just as it is. I do not believe in putting any man's interpretation upon it, whatever, unless it should be directed by the Lord Himself in some way. I do not believe we need interpreters and expounders of the Scriptures, to wrest them from their literal, plain, simple meaning.
Let us take up a point of Scripture, and we will try to agree with Mr. B., and take him along with us a few moments, and find out where we disagree. We read in the Bible many things pertaining to life and salvation. We first begin to read that Jesus came in the flesh. Now to touch that point, which I do not purpose to do but slightly this morning, I am sure we shall disagree at the commencement. But suppose I examine that, a moment. The New Testament tells me that the Father gave His only begotten Son a ransom for the sins of the world. Do you believe that, brother B.? Do you believe that Jesus Christ is the only begotten Son of the Father? "Yes." Do you believe the Son was begotten by the Father, as the Apostles said he was? Here I shall have to disagree with you, to begin with; for I believe the Father came down from heaven, as the Apostles said He did, and begat the Savior of the world; for he is the only begotten of the Father, which could not be if the Father did not actually beget him in person.
"I cannot believe that, for he is a God without body, parts, or passions; He has no person, therefore, I must disagree with you, brother Mormon." I believe the Father came down in His tabernacle and begat Jesus Christ. Mr. B. believes He has no tabernacle. I believe He has a tabernacle, and begat Jesus Christ in His express image and likeness, because the Bible expressly declares it. You disbelieve it, because your priest and your mother have taught you it is not so. When your mothers first read this Scripture, it was so plain to their understandings and to their children, that they understood it as an angel would, but deacon Jones must be called in to explain, and he explained it away. So I disagree with you, Mr. B., in the first point we have noticed, for you believe that God is without body and parts, while the Bible declares He has a corporeal body; that in His likeness, precisely, He created Adam. The priests of this age declare it is not so. The God Mr. B. believes in is without body, parts, and passions. The God that his "brother Mormon" believes in, is described in the Bible as being a personage of tabernacle, having eyes to see, for he that made the eye shall he not see? Having ears to hear, for his ears are open to hear the prayers of the righteous. He  has limbs that he can walk, for the Lord God walked in the garden in the cool of the day. He conversed with His children, as in the case of Moses at the fiery bush, and with Abraham on the plains of Mamre. He also ate and drank with Abraham and others. That is the God the "Mormons" believe in, but their very religious Christian brethren do not believe in the God of Abraham, Isaac, and Jacob, which is the God the Bible sets forth, as an organized corporeal being. In this one point, you can now clearly see wherein we disagree.
You say, I have thrown away the New Testament. I say, I have not. You say, I have sacrificed it for the Book of Mormon. I say, I have not. I have acknowledged the Bible from the time I could be taught by my parents to revere it. They taught me that it was the sacred word of God. And as far as it could be translated correctly from the Hebrew and Greek languages, it is given to us as pure as it possibly could be given. The Bible is mine, and I am not prepared to have you rob me of it, without my consent. The doctrine in it is mine, which I firmly believe. I believe the Father begat the Son, and gave him to be a propitiation for the sins of the world. I believe he died for the redemption of man, and rose again the third day.
Do you believe in the death and resurrection of Christ for the salvation of man, Mr. B.? "Yes."
Again, I believe he endowed the Apostles to go and preach the Gospel of life and salvation to the world. For, said Jesus Christ, "Ye are my witnesses; go and preach my resurrection from the dead. Tell the people, the Father gave me for their sins; but in Adam all die, but in me all shall again be made alive. If they ask you what they shall do to be saved, tell them what I have told every other person who has been sa ved; that they can only be saved in acts of obedience to prove they believe in me, in the Father, in heaven, in angels, and in you, that you are my servants and true believers in me. Tell them to go into the waters of baptism, and be baptized for the remission of sins. That is the first ordinance to be attended to after believing. After they have manifested their faith in God the Father, in me, and in your words by their repentance, then immerse them in water in imitation of my burial, and raise them up again out of the water, in imitation of my resurrection."
"Oh," says brother B., "I believe in baptism, but still I believe a person can be saved purely by the blood of Jesus, without the first drop of water." But Jesus told them to go into all the world, and preach the Gospel to every creature; he that believeth and is baptized shall be saved, and he that believeth not shall be damned.
"And do you believe it is absolutely necessary to be baptized in order to be saved? I cannot believe that." This is another point wherein you and I differ, Mr. B. You cannot say with a good grace, you believe the Bible, while in your works you deny it. I not only say I believe, but prove it by my works. I go and submit to be baptized for the remission of sins, as I am commanded.
"But, brother Mormon, do you really suppose that water will wash away your sins?" I will tell you what I suppose. I suppose the Lord said it would, and further it is none of my business. Baptism has been instituted for the remission of sins; I therefore do it to take away my sins; if there is any guilt in this, it rests upon the Author of it, and not upon me. Paul was told to be baptized to wash away his sins.
My Christian brethren in the world say it is a piece of folly—a species of extreme nonsense, to believe that wa ter will wash away sins. It is no matter to me what they say; it is a commandment of the Lord; there is no mistake in it, it tells for itself. He says, Do thus and so, and your sins shall be washed away. I care not how they are taken away; whether an angel takes them to the Lord to get forgiveness, whether they sink to the bottom of the stream, or float on the top, and be scattered to the four winds; He says, Go into the water and be baptized, and they shall be washed away; which is enough for me. On this point also the Christian world and the "Mormons" disagree. But I want to know if we agree with the teachings of the Bible, in our belief and practice. The Latter-day Saints believe in doing just what the Lord has told them to do in this book. If they go forth and are baptized for the remission of sins, their sins are remitted to them, if they go with all good conscience, calculating to serve the Lord all the rest of their days.
What next? Jesus instructed his servants, after they had baptized believers, to lay their hands upon them for the gift of the Holy Ghost. We believe in that. What do you believe concerning it, Mr. B.? "Why, I believe it is necessary to give up our hearts to God." We believe that, as much as you do. "I believe in going to our great meetings, to our prayer meetings, and protracted meetings, and camp meetings, and reformation meetings; for they are got up for the purpose of exciting the feelings of the people; I believe in going there and struggling with the Lord for the forgiveness of sins." We do not care how long or how loud you pray; you may pray loud enough to break up the roof of the house, and send it to the four winds, but are you going to get the forgiveness of sins in this way? "O yes, brother Mormon, do you not see the world is almost evangelized by our meetings, our tract societies, and our missionary societies. We are going to convert the world in that way. I was converted so, and I am trying with all my might to convert others in the same way. We tell sinners to go to the anxious seat to get remission of their sins." Here is where we differ again. You tell them to go to the anxious seat to get forgiveness; Christ, his Apostles, and we, tell them to be baptized for the remission of sins. You also tell them to go to the anxious seat to get the Holy Ghost; we tell them to receive it by the laying on of hands, as the Bible instructs us.
"Well, Mr. Mormon, and do you actually receive the Holy Ghost in that way?" Yes, we do. If you call for testimony to substantiate this, we can give the highest, the testimony of Jesus Christ. He said to his ancient servants, "Go ye into all the world and preach the Gospel to every creature. He that believeth and is baptized shall be saved; and he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." We appeal to thousands in this Church, who can testify to the fulfilment of this quotation. At any rate, for one I am here to testify to hundreds of instances, of men, women, and children being healed by the power of God, through the laying on of hands: and many I have seen raised from the gates of death, and brought back from the verge of eternity; and some whose spirits had actually left their bodies, returned again. I testify that I have seen the sick healed by the laying on of hands, according to the promise of the Savior.
"Well," says Mr. B., "if you have  got this great power, and can heal the sick by the laying on of hands, come with me and heal the sick in our neighborhood; or how is it that any of you Mormons die at all?" Take your time, Mr. B. The Bible teaches me I am dust, and to dust I must return. It is not for me to thwart the plans of Jehovah, or do away with any item of doctrine the Lord has taught me. From dust I am, and to dust I must return. So it is with the rest of us, we shall all die and be buried in the silent grave, unless we can obtain faith sufficient to overcome death. We die because we have not conquered death, hell, and the grave. But if we continue obeying the Gospel, you will see the time when we will have that power.
Here again we disagree, as to the reception of the gift of the Holy Ghost. Mr. B. converts people with long prayers and loud shouting; we convert people by preaching repentance, and baptizing them for the remission of sins, and laying on of hands for the gift of the Holy Ghost; which spirit broods over them continually for their good, heals their bodies, enlightens their minds, and makes them humble, meek, and harmless as little children. When a person receives the Holy Ghost by legal authority, he is like a child in its mother's lap; all is harmony, praise to God, and good will to the children of men on the earth. He is full of peace, comfort, and salvation, and feels like crying hallelujah all the time. He is perfectly humble and passive, and the Lord can do with him as He pleases. Will this state of feeling always remain? Will passion ever rise again? Yes; for you then commence a warfare, though the Comforter fills your heart, making you rejoice in God your Savior, with the atmosphere of your existence clear and unclouded; this is not to continue, but soon the day of trial and temptation darkens the fair prospect, to teach you to lean on the Lord, and to overcome the world. Under the influence of the Holy Ghost I have felt as happy as I possibly could feel, my heart has been full of joy; I cling to that, and hold fast to the promise of the Lord in the hour of temptation, and call upon Him to give me strength to overcome.
I must break from the thread of my discourse here, and say—Husbands, is that the way you do? Wives, do you adopt that plan when passion arises in your hearts against each other? Do you call upon the name of Jesus Christ, and say, "Father, I ask thee for the gift of thy Spirit to conquer this rising passion;" or do you give way to it, and scold at your wives, or at your children, in bitter and vindictive language? I say, shame on that man who will give way to his passions, and use the name of God or of Christ to curse his ox or his horse, or any creature which God has made; it is a disgrace to him.
After this short digression, I will again resume the thread of my subject. You remember the points upon which we disagree with our brother Christians; our disagreement is mutual; they disagree as much with us as we with them. The Bible leads us to disagree with all the Christian nations, and then with all the world. It has drawn the line of demarcation between those who serve God and those who serve Him not.
The Holy Ghost takes of the Father, and of the Son, and shows it to the disciples. It shows them things past, present, and to come. It opens the vision of the mind, unlocks the treasures of wisdom, and they begin to understand the things of God; their minds are exalted on high; their conceptions of God and His creations are dignified, and "Hallelujah to God and the Lamb in the highest," is the constant language of their hearts. They comprehend themselves and the  great object of their existence. They also comprehend the designs of the wicked one, and the designs of those who serve him; they comprehend the designs of the Almighty in forming the earth, and mankind upon it, and the ultimate purpose of all His creations. It leads them to drink at the fountain of eternal wisdom, justice, and truth; they grow in grace, and in the knowledge of the truth as it is in Jesus Christ, until they see as they are seen, and know as they are known.
"What!" says Mr. B., "a man or a woman have revelation in these days—in this enlightened age!" Yes, my brethren and sisters here, both men and women, have revelation, and I can say with Moses of old—"Would God that all the Lord's people were prophets." But in this point we disagree.
Mr. B. is a stormer to preach, and to work upon the sympathies of the people, and especially upon the tender feelings of the female portion of his congregation. He will tell about their children dying, and picture out the sufferings of the poor, little, tender creatures. He will tell about their husbands dying, and about wives dying, and how they are lying in the lowly and silent grave. Add to this subject, which is so thrilling to the sensations of mortals, a peculiar trembling, plaintive tone, and perhaps accompanied with a shower of tears streaming down the preacher's face, and it is well calculated to disturb the equilibrium of the naturally tenderhearted, throw them into tears and sobs, and make them suppose it is the operations of the Holy Spirit, when in reality there is not one word of common sense or saving truth in all the preaching.
Again, they will walk up into the pulpit and pray for God the Father to descend into their midst, for Jesus Christ and angels to mingle in their company, and be one with them. They will pray for a Pentecostal shower of the Holy Ghost, whereas, in very deed, the persons who want the Holy Ghost, angels, the Son, the Father, and all heaven in their midst, when they have done praying, will straightway tell the people that God does not give the Holy Ghost, and that there is no such thing in these days as revelation; that Joseph Smith was an impostor because he professed to have received new revelation; that the Latter-day Saints are all impostors, and have thrown away the Old and New Testaments; that they are dangerous persons; and advise their hearers to keep away from them, or they are sure to be deluded, and carried away with their false doctrines; that they are the most wicked and dangerous people on the earth, &c.
Well, Mr. B., on this point you and I disagree. We believe the New Testament, and consequently, to be consistent, we must believe in new revelation, visions, angels, in all the gifts of the Holy Ghost, and all the promises contained in these books, and believe it about as it reads. We give great credit to the Apostles, translators, and the fathers that have preserved and handed down the Bible to us, their children, and defended it through blood and fire. In this they have certainly bequeathed a great blessing to the world, if they will be guided by the plain instructions contained in that book.
The Latter-day Saints understand the Bible as it reads, but the generality of modern Christians disagree with us, and say it needs interpreting. They cannot believe our Lord means what he says in the 16th chapter of Mark, when he tells his Apostles to go "into all the world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe," &c. "Now," say they, "we cannot believe that as it is  written, but we have a very pretty interpretation which suits us much better than the plain text. And furthermore we have a sweeping argument that will destroy all your system from beginning to end, and prove there is to be no more revelation." Let us look at the passage here referred to. John, while upon the Isle of Patmos, had a revelation which he wrote, and he concluded the same by saying, "For I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book; and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." When this book, the Bible, was compiled, it was selected by the council of Carthage from a pile of books more than this pulpit could hold, which has been printed, and bound in almost all shapes and sizes, and called the Bible. John's revelation was one of the many books destined by that council to form the Bible. And the saying which we have quoted, and which constitutes the sweeping argument of modern Christians against new revelation, only alludes to this particular book, which was to be kept sacred, as the word of the Lord to John, and not to the whole Bible; nor does it prohibit the Saints in his day, or the Saints in any future time, from getting new revelation for themselves. That is not all; if we turn to the writings of Moses, we find the same sentiment, and almost the same language used. Moses says, "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you." So if such quotations are given with the intent to shut the heavens, and put an end to all new revelation, then the revelations given to Prophets who arose after Moses, and the revelations given to Jesus Christ and his Apostles, including John and his revelation on the Isle of Patmos, all amount to nothing, and are not worthy of our notice. This "sweeping argument," when it is examined, sweeps away rather too much; besides, John's Gospel and his epistle to his brethren were written after he wrote his revelation on the Isle of Patmos, consequently he would destroy his own system; but it sets forth the ignorance and shortsightedness of those who have not the testimony of Jesus, which is the spirit of prophecy.
In this we disagree. They say that the Bible needs interpreting; that it does not mean what it sets forth; that the Holy Ghost has not been given since the days of the Apostles; that there is no need of any more revelation, the canon of Scripture being full. My knowledge is, if you will follow the teachings of Jesus Christ and his Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost; every person will become a Prophet, Seer, and Revelator, and an expounder of truth. They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, and things under the earth, things of time, and things of eternity, according to their several callings and capacities.
There is one idea entertained by the "Mormons" which is somewhat of a stumblingblock to the people, and apostates handle it to suit their purpose. It is, that we consider the Bible merely as a guide or fingerboard, pointing to a certain destination. This is a true doctrine, which we boldly advance. If you will follow the doctrines, and be guided by the precepts, of that book, it will direct you where you may see as you are  seen, where you may converse with Jesus Christ, have the visitation of angels, have dreams, visions, and revelations, and understand and know God for yourselves. Is it not a stay and a staff to you? Yes: it will prove to you that you are following in the footsteps of the ancients. You can see what they saw, understand what they understood, and enjoy what they enjoyed.
Is this throwing the Bible away? No, not at all; but it adds faith to faith, virtue to virtue, knowledge to knowledge, light to light, truth to truth; for truth embraces truth, light cleaves to light, and every holy principle cleaveth to its own. We have always differed in these items.
I have always, from my first experience, been ready to talk, converse, and exchange ideas with every man and woman in whose society I have chanced to be thrown. I say to all parties, I have no quarrels with you, no contentions, but I am willing to exhibit my belief before you, for it is the doctrine of the New Testament, which is also the doctrine of the Book of Mormon, and the Book of Doctrine and Covenants, which books contain the revelations of Jesus Christ, and lead to eternal life. I give them to you freely. If you have got anything extra, and worth more than what I have, why not be willing to give to me as I am to give to you? Have you got true principles of Christianity? They are also mine. I never had any occasion to have a quarrel or debate with any man.
You say you belong to the Presbyterians; it is no matter if you have got the truth. Are you a Calvinist, or a Wesleyan? It is no matter, if you have got the truth; that truth is also mine. Do you belong to the Methodist's society? And have you got the truth? It is right, that truth is "Mormonism," it is my property. Are you a Quaker? It is no matter, if you have the truth, that same truth is mine. Are you a Catholic, and have got the truth? That is my doctrine, and I will not quarrel about it.
"Well," says one, "I am a Jew; I guess I can get up a quarrel with you." No, you cannot. I shall not contend with you, for the Jews have got true principles, and they possess no truth but what belongs to "Mormonism;" for there is not a truth on earth or in heaven, that is not embraced in "Mormonism."
Another steps forward and says, "I am a Pagan; I think you will not agree with me." Yes I will, as far as you follow the path of truth; and when you have got to the end of that, I will give you more truth; but if you reject it, it is your own business, and not mine. I will not ask any person to embrace anything that is not in the New Testament, until they have asked God if it is true or untrue, who will satisfy them if they ask in faith nothing doubting. I will not ask any person to embrace the Book of Mormon and the Doctrine and Covenants, to believe that we talk with God and angels, until they find out the truth of it for themselves. If you say you believe it, because I say it is true, and never seek to know it for yourselves, my testimony will do you very little good. For me to say, I believe in Christ, and not obey the Gospel, will do me very little good; to say that Joseph Smith was a Prophet, and not obey his Gospel, would not profit me.
This may be considered strong language. But I will say further: if I attain to the knowledge of all true principles that have ever existed, and do not govern myself by them, they will damn me deeper in hell than if I had never known anything about them.
I have noticed a few principles upon which the Christian world so called, and the Latter-day Saints, disagree. Now let me say to you, my hearers, to Saints and sinners: there is the New Testament; you may leave out the Book of Mormon, and the Book of Doctrine and Covenants, and follow the precepts of that book faithfully, and I will warrant you to arrive at salvation.
"That is what we have believed all the time," say some; "we never did believe in gathering to the Salt Lake Valley; we have always believed the Lord could save us in our own land as well as in America. Cannot the Lord save us in England as well as in that far off distant valley? And we never thought it was very necessary to embrace the Book of Mormon." But if you will follow up the testimony of that book (the New Testament), and square your lives strictly by its doctrines, precepts, and commandments, you will come to me and say, "Brother Brigham, baptize me, that I may receive the Holy Ghost, for the Lord has told me that I must be baptized for the remission of my sins by one who has authority; and the Latter-day Saints hold the keys of the kingdom;" and by that means find out that the Book of Mormon is true, that Joseph Smith was a true Prophet of the Lord, that an angel from heaven administered to him, that the Latter-day Saints have got the true Gospel, that John the Baptist came to Joseph Smith and committed to him the keys of the Aaronic Priesthood; and that Peter, James, and John also came to him, and gave him the keys of the Melchizedek Priesthood, which is after the order of the Son of God. "And now, brother Brigham, Joseph has sent an angel to me, who has told me all about it, and I am going with you to the Salt Lake Valley in the mountains." So by faithfully attending to the first principles of the Gospel laid down in the New Testament, you are introduced into the knowledge of the works of God in the dispensation of the fulness of times. I say to the Christian world, all this is as true as the Lord God liveth; but is this my testimony to convert anybody? No. Nevertheless it is verily true.
If the Christian world would follow the instructions of the New Testament, they would believe the doctrines of the Latter-day Saints: and our swords would be beaten into plowshares, and our spears into pruninghooks, and we should hail each other as brethren. All quarrelling upon these plains would come to an end, and all desire to injure each other would cease. The word in each person's mouth would be "Brother, what can I do for you? Have I anything you need, that I can serve you with, which is necessary to administer to your sick wife and children? Are your cattle lost, and shall I help you to find them?" All the weapons of warfare would be buried in the dust, no more to be resurrected, and each man would say, "Come, let us hail each other as brethren, and do each other good instead of evil."
How is it with the Latter-day Saints? I dare scarcely talk about them. We that have been inside among the Saints, have known longer than you who have been outside, that they are not over righteous, though we are not guilty of what you think we are.
Let me explain. A man or woman who has embraced, and who enjoys, the principles of this Church, ought to live like an angel. They ought never to be angry with each other, but live in the light of the truth continually, and every man be kind to his neighbor. Instead of that, there are bickering, quarrelling, and hard feelings, and men who are seeking to build up themselves, and get glory at the ex pense of their brethren. I would not give much for the exaltation of such men, unless they seek to do good for this people, and the people immediately around them. The Lord does not thank you for your alms, long prayers, sanctimonious speeches, and long faces, if you refuse to extend the hand of benevolence and charity to your fellow creatures, and lift them up, and encourage and strengthen the feeble, while they are contending against the current of mortal ills.
Cease your anger, and sullenness of temper, and serve the Lord with cheerfulness, and singleness of heart. You need not expect salvation, except you can administer the same salvation to others, both in precept and example. If you expect compassion from me, administer the same to me. If you wish kind words and kind treatment from me, give me the same blessing you desire yourself; and that is the way you will be saved.
I say, O! ye Latter-day Saints, cease your wickedness; serve the Lord with all your hearts, and keep your covenants with God and your brethren. Then we shall gain the victory, and our warfare very soon will come to a close. We will gain the upper hand of the enemy and subdue our foe, and find ourselves in heaven with our families and friends.
This is Zion; and if we do not get this union among ourselves, it is not Zion that will make us happy. We must begin and make Zion in our own hearts, and then extend it to our neighborhoods, and so continue until the Lord shall reign upon the earth.
These broken remarks I have dealt out to you freely. May God bless you. Amen.
- Brigham Young