Brethren and sisters, it has fallen to my lot this morning to speak
unto you a short time as I may be led by the Spirit of the Lord our
God. It is very natural for me, when I arise to address a
congregation, to speak pretty energetically and pretty loudly also.
This you all know that are acquainted with me and that have heard me
speak. I like to hear an energetic speaker; but one who speaks very
loud is apt to injure himself. When I have spoken too loudly, I have
done injustice to myself and probably to the congregation. I shall
endeavor, the Lord being my helper, to modulate my voice according to
the Spirit of God that I may have when speaking, and not go beyond it,
neither fall short. At the same time, I do not want my mind so
trammeled as brother Parley P. Pratt's once was, when dancing was
first introduced into Nauvoo among the Saints. I observed brother
Parley standing in the figure, and he was making no motion
particularly, only up and down. Says I, "Brother Parley, why don't you
move forward?" Says he, "When I think which way I am going, I forget
the step; and when I think of the step, I forget which way to go."
I desire that I may watch myself, that while I may be thinking what to
say, I may not allow my voice to range unchecked or uncontrolled; and
while I may seek to govern my voice, I hope not to be forgetful of
matter for your edification.
The principle of government among the Saints is the most important
principle that there is for us to understand. If we apply it to
individual capacity, it is the most important to us as individuals,
not only in the government of the hand and arm, which are greater
members than the tongue, but in the government of the tongue also. The
tongue, though a very small member, is of all importance, which we
readily concede. And if we can govern the tongue, we may be considered
qualified to rule; for the tongue, though a small member, sets on fire
the course of nature, and is too often set on fire of hell.
It is the tongue that causes the evils that exist in the world; it is
the tongue that sets nations at war; it is the tongue that causes
broils in the domestic circle; it is the tongue that causes the fire
of animosity and ill-will to burn in our midst. If we can succeed in
governing the tongue according to the mind and will of God, we have
got peace in our families, peace in our neighborhoods, peace in our
community, and, what is more than all, we have peace with our God; for
he that offendeth not in word, the same is a perfect man. Show me a
perfect man that does not have peace with his God, and you will show
me something I never saw or heard of. If we can govern the
tongue, we are prepared then to enter upon the government of other
matters; but I think we shall have plenty to do, at least for the
present, to govern our tongues, even the best that are under the sound
of my voice; for there is no person but that sometimes speaks
unadvisedly with his lips—but that sometimes lets off an improper
word; for the tongue or mouth is merely the valve of the heart—the
place where the sentiments are discharged that have been confined in
the heart, and that is the true index to the real inner man. Hence,
"By thy words thou shalt be justified, and by them thou shalt be
condemned." Who of us this morning can say that we have not offended
in word, even this morning? Can we say that we have not offended in
word since the new year of 1858 began? 1857 is gone by; 1858 is now
before us. Have we offended in word since this year began?—for I am
sure that you all prayed that, with the close of the year, your sins
might be canceled and swept away into the gulf of forgetfulness, that
they be brought against you no more. Then I trust that you have
entered upon the new year with a clean page—turned over a new leaf. Is
there a spot or blemish upon that new page thus far until now? Have
none of us offended in word? If we have not, so far we are perfect,
and able also to bridle the whole body. This will do then, perhaps,
for the regulation and control of the tongue.
There are other matters that I may be led to speak upon in relation to
the government of the Saints as a body. By what law shall we be
governed? By what rule are we to be controlled and managed? By the
laws and powers of this world, or by the laws and powers of the world
to come? We form a very important link in the chain of existence. We
are occupying a very important place at the present time, and we are
called upon to set an example. We are called upon to be the pioneers
of a work that shall be everlasting. To be sure, we are but weak and
feeble; yet we are the strongest of all people on the earth, if we
have the God of heaven to be our helper; and we have him, if we offend
not in word—if we can govern the tongue.
It is said there are a great many imperfections among us as a people.
Grant it. At the same time, it is said we are the best people on
earth, and the only friends God has. Admit this to be so. We may not
be so pure friends as he might desire, but we are the best there are;
and if he suffers us to be cut off, he will have none left of any
kind. This is verily so.
We know that if we want a certain work done, we select the most proper
individual for that job. If he is not so good as we could wish, we
take the best we have and use that individual. So the Almighty, if he
cannot have a people exactly to his liking, I do not know but that he
will take the best there is, and manage and get along with them
according to the wisdom he possesses.
Now, in relation to the Constitution of the United States, I want to
speak a few words. There is a great deal of sacredness attached to the
Constitution of the United States by this people: that is all right
and good. The Constitution is well enough, and so is anything that
serves the purpose for which it was created, provided that purpose be
a good one. It was designed and created with a good intention. If it
serves the purpose and end of its creation, it is good; and when it
has served the end of its creation, the purpose and design of the
Almighty are accomplished, and I do not know that he has any more
particular use for it. He may then lay it aside as a relic to
be respected and honored for the good it has done, for aught I know.
It is said that brother Joseph in his lifetime declared that the
Elders of this Church should step forth at a particular time when the
Constitution should be in danger, and rescue it, and save it. This may
be so; but I do not recollect that he said exactly so. I believe he
said something like this—that the time would come when the
Constitution and the country would be in danger of an overthrow; and
said he, If the Constitution be saved at all, it will be by the Elders
of this Church. I believe this is about the language, as nearly as I
can recollect it.
The question is whether it will be saved at all, or not. I do not know
that it matters to us whether it is or not: the Lord will provide for
and take care of his people, if we do every duty, and fear and honor
him, and keep his commandments; and he will not leave us without a
Constitution. There is none of you will dispute that the Temple of
Solomon was built by the inspiration of the Almighty, and it was built
to answer a certain purpose and design: it was built by the skill,
wisdom, ingenuity, and strength of man, aided by the inspiration of
the Almighty. It was a beautiful structure, and excited the admiration
of all people. Even the Queen of the South came to behold the wondrous
works of Solomon and his wisdom, and declared that the half had not
been told her.
The edifice stood for centuries, though it had become somewhat like
the boy's jack-knife, which had had three new blades and two new
handles. In the days of our Savior, the disciples were very anxious
to show him the magnificence of that building. "Master," said they,
"see what stones! Look at the grandeur, sublimity, strength, and skill
displayed in the erection of this building!" I see it all; but I tell
you one thing, and it is near at hand, when there shall not be left
one stone upon another that shall not be thrown down. "You come out
against this temple!" The Jews thought the Savior was a blasphemer
when he said he would destroy this temple, and in three days he would
raise it up again. "What! Are you going to destroy this sacred place
that was built by the inspiration of the Almighty?" They supposed he
referred to the temple built by Solomon; but instead of that, he
referred to the temple of his own body.
This shows how the Jews viewed their temple, and the importance they
attached to it. They considered it as a most sacred place, and this is
why they misunderstood the Savior and considered him a blasphemer for
presuming to speak against the temple. You discover that the Savior
says, There shall not be left here one stone upon another that shall
not be thrown down.
Why must this temple be razed to the foundation? Because it has
answered the purpose of its erection; and another thing it has been so
grossly polluted that it has incurred the displeasure of the Almighty,
and he will not see so noble a structure defiled and remain in the
midst of the Jews to be used as a den of thieves, instead of a house
of prayer. The Lord went to work to purify it, and took a whip of
small cords, and went in and cast out them that bought and sold, and
overthrew the tables of the moneychangers, and the seats of them that
sold doves, and made quite an uproar in the midst of the Jews. Still
they would resort there. There was the place where they would buy and
sell, despite the reproof the Savior had given them. Then said he,
There shall not be left one stone upon another that shall not be
thrown down. It is useless to endeavor to purify and cleanse
it, because it has been made the theater of so much corruption and
hypocrisy. I will sweep it out of existence, and utterly destroy it.
Just so with the Constitution of the United States. It was framed by
the inspiration of the Almighty, we readily grant. It has served a
certain purpose—been a partial shield to the Church in its infancy,
or it has been a check upon mobocracy that otherwise would have risen
against it. It has not been a protection exactly, but a check; and the
Almighty saw fit to bring forth his work under this Constitution. It
has served and fulfilled its purpose. Now, look at the disgraceful
roguery practiced under that Constitution. There cannot be an election
of a President without bribery, betraying, and buying and selling
votes. Under the Constitution there are all kinds of trade, traffic,
and commerce carried on in a political view. The Constitution now
serves but little purpose other than a cloak for political gamblers,
merchants, and hucksters.
The Almighty looks down from heaven and sees it impossible to save the
Constitution, to perpetuate it, and cleanse and purify it; for the
wickedness of the people is determined to sweep it out of the way.
Although it was framed by his wisdom and skill, and his power and
goodness, yet with as much cheerfulness will it be overthrown as it
was ever erected or framed. I presume that Titus, the Roman Emperor,
when he entered Jerusalem, when he overthrew the temple and the city,
was inspired by the Devil as much to do it, as perhaps, Solomon was by
the Lord to build it, or those that did build it, because it had
fulfilled its day and its work, and had become corrupted and impure,
and was the place in which corruption was practiced; and he would
sweep it away. It is sometimes the case that in a city where a house
of ill fame is kept, the people will turn out and demolish the house.
It is not because they have an antipathy against the house, but
because it was the cover in which abominations were practiced, and
they will not bear it, and they turn out once in a while and tear down
the house. We do not suppose the Almighty had anything against the
temple; but it was a place of resort for corrupt characters, and he
was determined to dispense with them by destroying their haunts of
iniquity. We do not suppose the Almighty has anything against the
Constitution; but it serves as a kind of cover under which corrupt
characters hide themselves and attempt to carry on all kinds of barter
and traffic in relation to politics; and the Almighty is determined to
uncover and expose them.
What Constitution shall we be governed by, when unprincipled men have
destroyed the Constitution of our Union? I will tell you what we shall
have: while we walk in the favor of God, we shall have a
Constitution. The Constitution written in the Bible? No. In the Book
of Doctrine and Covenants, or Book of Mormon? No. What kind shall we
have, then? The Constitution that God will give us. Do you suppose
that Joseph Smith was permitted to be killed because the Almighty had
anything against him? No. But he wanted the ungodly that rejected his
testimony to fill up the cup of their iniquity; and hence they were
permitted to take away his life, after he had accomplished the work he
came to accomplish, and not before; they could not touch him before he
had done the work he was sent to do—before he had laid the foundation
of this kingdom. And when that was completed, he might be taken from
the troubles of this world, that the ungodly might have the
opportunity of filling up the cup of their iniquity. The blood
of Joseph and Hyrum was shed—mingled too with the blood of brother
Taylor, who survived, and who is here a living witness to the facts
that occurred in connection with their death. Has the nation atoned
for that blood? No. Have they offered to do it? They never have. But
if one poor scamp should happen to be killed in this country, in this
region, the whole of the United States are ready to fly to arms to
avenge the blood of that individual, that never was worth the powder
and lead to kill him. But the Prophets of God that are inspired of the
Almighty to do a work for the benefit of the human family can be
killed, and no man lay it to heart. Oh, it is all very well: to be
sure, it was an outrageous deed to murder them when they were in the
hands of the law—when they were held as prisoners; it was a horrid
act: at the same time, we are glad it is done. That is the feeling,
and the universal feeling almost throughout the United States. There
was hardly a man, woman, or child that did not assent to the death of
Joseph and Hyrum, but objected to the way in which it was done. "It is
not exactly honorable or pleasing, but we are glad of it anyhow."
That is the sentiment of the nation, and by that very sentiment they
have drawn upon themselves the anger of God; and that blood has to be
atoned for, and it has to be atoned for upon all those that have said,
We are glad of it!—that have secretly said so and cherished that idea.
It will extend to them all who have consented to the death of the
Prophet of God.
Now, says the Lord, "To him that overcometh, will I give power over the
nations." Did Joseph Smith overcome, even unto death? Yes. Was God
with him? Yes, he was. When they were about to cut off his head,
behold, the power of the Almighty came down, and the men stood as it
were like marble statues: they could not move, but stood there like
Lot's wife—not pillars of salt, but pillars of petrified corruption.
The power of the Almighty came down with the vivid glare of
lightning's flash, and they had no power to take his head off. Was God
with him? Yes. Was his death glorious? Yes. What was his glory? One
portion of it is—"To him that overcometh, will I give power over the
nations." A portion of his honor and glory will be to enforce his
word and see it take effect among the people and nation that have
said, We are glad that he is killed! They cannot avoid it by going
through death. They will have to be arraigned under the government and
jurisdiction of their murdered victims.
When we pass a law in the Legislature, and say that it is the law by
our acts, we also say that all laws and parts of laws conflicting
herewith are repealed from this time henceforth. When Joseph takes his
position, all laws and parts of laws that shall conflict at all with
him are hereby repealed, and his word and his law will be the end of
strifes. There is no dodging it, and I feel thankful for it. Well,
brethren and sisters, let it be our happy lot and our ambition so to
live before our God and our superiors that have gone before us, that
they may take pleasure in saying to us, "Well done, good and faithful
servant: thou hast been faithful over a few things, I will make thee
ruler over many things." I tell you, Joseph holds the keys, and none
of us can get into the celestial kingdom without passing by him. We
have not got rid of him, but he stands there as the sentinel, holding
the keys of the kingdom of God; and there are many of them beside him.
I tell you, if we get past those who have mingled with us, and know us
best, and have a right to know us best, probably we can pass all
other sen tinels as far as it is necessary, or as far as we may
desire. But I tell you, the pinch will be with those that have mingled
with us, stood next to us, weighed our spirits, tried us, and proven
us: there will be a pinch, in my view, to get past them. The others,
perhaps, will say, If brother Joseph is satisfied with you, you may
pass. If it is all right with him, it is all right with me. Then if
Joseph shall say to a man, or if brother Brigham say to a man, I
forgive you your sins, "Whosoever sins ye remit, they are remitted unto
them;" if you who have suffered and felt the weight of
transgression—if you have generosity enough to forgive the sinner, I
will forgive him: you cannot have more generosity than I have. I have
given you power to forgive sins, and when the Lord gives a gift, he
does not take it back again. When he bestows a power, he does not
diminish it, unless it is through transgression in the individual to
whom this authority is given; but if he increases in righteousness,
the Lord will add to it, instead of taking away. We see the position
that brother Joseph stands in; we see that he has overcome, and that
he has power over the nation. Now, brethren and sisters, don't you
think that brother Joseph feels for this people—feels an interest for
us? Has he overcome, or has he not? We all say yes, he has, by the
word of the Lord, by the truth of heaven, and by the word of his
testimony. He has laid down his life for his brethren; and greater
love hath no man than this, that a man lay down his life for his
friends. He has overcome? Yes. Then has he power over the nation? Yes.
Then he loves this people, does he? Yes. Does he love that people that
killed him? No: he feels towards them as the Lord does, who is angry
with the wicked every day, yet he does not sin. What shall he do with
them? Break them to pieces as a potter's vessel. Then the love that he
has for this people and the anger that he feels towards the ungodly
will be seen and felt by all classes; and if he has power over the
nation, will he not exert it? He is armed with this power, which is
reason sufficient why he should exert it in favor of his friends.
Then we have no reason to fear.
When a man overcomes, he has power over the nation. I tell you we have
no reason to fear, if we are friends to that individual.
They thought, if they could kill Joseph and Hyrum, they would get the
ascendancy, and that it would be an end of "Mormonism."
Do you not see that every means they devised for their own safety is
so many steps towards their overthrow? They could not have struck a
more fatal blow for themselves than when they murdered Joseph and
Hyrum, because it made them rulers over their enemies; and by this
bloody act they sealed, nailed, and clenched their own doom, and there
is now no possible chance of deliverance.
It is just so with our enemies at this time: if they let us alone, we
will prosper; and if they don't, we will prosper the faster and bring
them under subjection the sooner. That is just the way our heavenly
Father will overrule it, if we live to his honor and glory.
Now, we have the living law. The voice of brother Brigham is heard
from day to day and from time to time, and also the voices of his
Counselors, who are to him as Aaron and Hur were to Moses, lifting up
his hands in the midst of the congregation, and sustaining and
upholding him while his voice pours out the mind and will of God unto
us. That is the law by which we are governed; and if we abide it, we
have no need to transcend our Constitutional rights. In that we are
safe, if we will honor and abide by it; and it is the only
safe law and protecting power that will shield and screen us in the
day of adversity and trial.
As Joseph stood to the people in his day, so do brother Brigham and
his Counselors stand to the people in our day. Now, then, provided we
can secure the favor, friendship, and goodwill of them that hold the
keys of the kingdom in our day, it will be all right. Suppose some of
us did really sin and transgress in the days of Joseph, in our
darkness and ignorance, in our stupidity and blindness, and grieve the
Holy Spirit and the spirit of Joseph: he is dead and we are living;
and by-and-by brother Brigham comes up before Joseph. "Well," says
Joseph, "How did those ones get along in your day? Have they improved
any? Have they done right even in your day, and secured your
confidence and goodwill?" "Oh, yes," says brother Brigham; "they
have
done well in my day. We have had no trouble with them: they have kept
my word." Says Joseph, "If you can speak in their favor, I will not
interpose any objections."
It is for us, brethren and sisters, to secure the goodwill of those
that hold the keys of the kingdom here. We do not care what they think
outside of us. We ask no odds of them: they may think what they
please. If we can only get the goodwill, faith, and love of our
brethren that preside over us, we shall not need the encomiums of the
ungodly.
If we can get the goodwill of them that preside over us in our day,
they will speak a good word for us. If you, Bishops, have a man in
your Wards that has been refractory and is put under your
jurisdiction, the President calls upon you and asks, "How does that
man get along?" "First-rate: he is easily governed and controlled." Says
the President, "I am glad to hear it; I am glad he is getting along so
well, and hope and trust he will continue to do so: he has my
goodwill." If we can secure the friendship, goodwill, and confidence
of those who preside over us, and merit it (mark you, and we shall
not get it without we do), the fact is, it will be their pleasure to
speak a good word to Joseph for us, and also to others that have gone
before. Is there a Bishop under the sound of my voice now that would
not esteem it a pleasure to bear testimony in favor of a man for his
good conduct, if he had been rebellious and had reformed under his
administration? No. Let us remember these things, brethren.
The men that God has placed in our midst let us sustain like the two
counselors of Moses, Aaron and Hur, who held up the hand of Moses.
Let us honor that word that comes from the Prophet of God. He holds
the keys of the kingdom. He is the true successor of Joseph, and he
will have power over the nation, either in life or in death: it is
immaterial to him. When brother Brigham goes and joins with Joseph, it
will be said, "Oh, we are one, just as we always were; and here come
his Counselors: they are one, and they increase the strength and
power of the Priesthood beyond the veil." It is for us to uphold these
men in every condition.
Do we ever eat a meal of victuals without asking God to bless it? We do
not, if we do right; for we ought to have grateful hearts all the
time, and ask God to bless every gift he bestows upon us, and thank
him for it. And when we pray, can we pray without remembering the
power that bears us up? If I were going to climb upon a scaffold, and
I thought it weak, I would strengthen it before I ventured upon it. I
do not want to venture upon it unless I know it is strong. If I put
forth my powers in behalf of it and strengthen it, then I know it is
strong. If I never pray for that power, and feel no interest
in it, I will never venture upon it. But if I have an interest there,
I will strengthen that power; and when I do, I can venture on it.
The Presidency are like an arch with a keystone in the top of it. The
greater weight you put upon it, the stronger it is. It is sometimes
the case that the arch falls, but it is when no weight is upon it; but
when you put a hundred thousand pounds of weight upon it, it is better
bound together and stands the more firmly. So, if we sustain that
power by our prayers and faith, we may put everything on it—not
everything for them to do, we do not mean, but the weight of
responsibility in dictating the affairs of the kingdom. We may trust
them with safety and confidence, because we have contributed to make
the butments permanent and strong, and now we may venture with
assurance.
The grand secret we shall find to be, when we get through, that these
are gods unto us, and there are millions of them beside; but they have
but little to do with us. It is the power that is next to us that we
have to do with more particularly—the power under whose jurisdiction
we are immediately brought.
Some think they can run by their Bishops and disrespect their
authority. They may think, "Only let me make it fair with the
President, and it will be all right; I have the sanction of the
highest authority." You might have the sanction of the head; but if
the head had no feet to stand on, that sanction would not be of much
worth.
Just so, we should seek to have the sanction of those that are
immediately over us by our upright conduct. How can we love those whom
we do not see once a month, or once in six months, if we love not our
Bishop whom we see daily.
Some men think, if they can have a good name abroad and with the
Presidency, all is well. But at home, in our own houses, in our Wards,
and with our immediate neighbors are the places to establish our
reputation. I tell you, if there is not a good influence in our own
neighborhood, among our own Ward people in our favor, there is not a
good influence anywhere for us, except with the reprobate. When you
find a man or woman that has a good influence in their own Ward with
their own Bishop—a good name with their own neighbors, they have a
good name everywhere.
When the rays of light come from the sun, we say they are glorious,
just as far as those rays extend. It is the same glory and the same
influence, and it is the same power. Just so it is if all is right at
home; if we have the respect and confidence of our own domestic
fireside friends, we have the respect and confidence of all whose
respect is worth possessing.
Some may think, if they can only keep fair weather with their Bishop
and neighbors, it is no matter how they live at home, whether they
neglect their affairs and quarrel like cats and dogs or not, if they
can only pull the wool over the Bishop's eyes.
If we have a little hell in our own houses, that little hell will be
sure to break out. We close the sepulchre, and roll a stone there, and
seal it with the seal of State, and confine it just as closely as we
please; but the contents will escape. Even so with any family: their
conduct will be known, and they cannot suppress it, nor confine it to
their own domiciles. Let us have no kind of jars at all: let us make
everything right at home, at the real seat of government, to begin
with.
If they should have a little difficulty among the troops out here in
Utah, so far from the seat of Government in Washington, it would have
but little effect at headquarters. But when contention,
strife, and war break out in the halls of Congress, it then becomes
something; and such kind of difficulty I pray God, in the name of
Jesus, to let them have right at home, at the seat of empire, because
they have sought to destroy the kingdom of God; and it is the same
spirit that moved Herod to slay the infant children. God grant they
may be smitten with worms, as was Herod, or anything else that seemeth
him good, and defeat their intentions and designs.
If we can make it all right in our families, there is the place of
government. Govern the tongue right in our own families. I know it is
sometimes the case that a person will see a chance to slip in a word
that will cut like a razor. "Oh, that is too good a chance to let
slip; therefore I will let fly a word," and it sets all hell on fire.
I speak particularly in relation to some women; but I do not know that
it is any more in relation to them than to the men. The woman sees a
chance to give the man a keen word that will make him feel; but she
sours her own dish by so doing. She turns the sweet into gall, and
then is compelled to eat it.
What is the better way? If she sees a chance to inflict a wound by a
word that will cut, and she thinks her husband really deserves it,
which is the sure way to get a victory? Never say that word! Say the
women, "If we can have no protection, shall we say nothing at all?"
Let it pass, I tell you; take it mildly; and, by-and-by, says the
husband, "I grieved my wife, and gave her just cause of offense. I am
sorry for it; she has taken it so meekly, and never has harassed my
feelings. Now, this cuts me ten times worse than if she had said
something to balance the matter: then I should not have had this sting
in my heart. But to see her take it so mildly without offering one
reproach, O my God, how can I forgive myself?"
When you get a victory in that way, it is worth something. It is like
getting a victory over our enemies by not firing a gun nor molesting
them, only praying for them all the time. By-and-by they will come
under conviction, and see all these things, and say, "O my God, can I
ever forgive myself? We are whipt, and they have never done a thing."
You may get a victory over your husbands all the time by praying for
them, not exactly as we pray for our friends out yonder; but pray for
them, and never do a thing to harm them, and by-and-by you will gain
the victory; and I tell you that will count. Try this plan and see.
I do not feel like occupying more of your time. You have my best
feelings and prayers, night and day, that God may bless you, and the
land for our sake, and that he will clear our coast of enemies, and
place a flaming sword to guard the way of the tree of life, that the
tree of life in the valley may grow, being watered by the streams from
the mountains until it becomes a great tree. This is what I desire and
pray for.
May God bless you and our leaders and give us favor in their eyes,
that we may grow up under their fostering care, that we may be
prepared to act in every place where Providence may guide us, or they
in their wisdom place us, and be ready to act well our part from this
time henceforth and forever. Amen.