There is quite a number of subjects and little points that I wish to
speak upon, and hope that I shall be able to set them forth in a
manner which will answer my wishes.
In the first place, I will say with regard to our Delegate to Congress
who has addressed you this afternoon, and this I will say for myself,
that I am perfectly satisfied with his course while he has been absent
on this mission as our Delegate to the seat of our government. I am
satisfied that he has done all that we could expect of him, and I will
say further, he has done more than we believed he could perform. Had
we possessed the assurance which we now have of his ability,
faithfulness and perseverance before he went to Washington, we might
have anticipated all his labors and success. He told you the truth,
when he said that his affliction, through the bereavement he has
suffered, caused him to cleave to the Lord; and I can say of a truth,
judging from the spirit which is in him, that the words Brother
Stenhouse spoke concerning him this afternoon are true; he is a better
man than when he left here for the city of Washington—he is a better
man than ever he was before on the earth; he has more faith in God
today than ever he had; he is sur rounded with an influence that I
never saw him possess before his travels and labors at Washington this
last term. His labors are known to me. They were known to me when he
was in Washington—both his conduct and his success were known to
individuals here. We are glad to say of him that we are proud of his
labors. We can say this safely in his presence, for he has enough of
the Spirit of the Lord in him not to feel flattered. This I believe
will satisfy all the Latter-day Saints, and very likely a great many
others. Enough on this.
Brother Hooper and Brother Stenhouse have avoided, in their speaking
this afternoon, an error that I committed last Sunday by mentioning
names; and I will now ask the pardon of this congregation forever
speaking a name when attached to such a vile character, as I mentioned
last Sunday. We know by the power of the Spirit of God that it is
true, that when men rise up against the Gospel of life and salvation,
they will always commit themselves, and then they will commit
themselves with one another to that degree that they cannot believe
each other. This is the case with those more particularly who have
arrayed themselves against us for a few years past. Their work they must perform. I do not wish to injure them. They must have their
day. Their time and season are allotted to them, the same as to all
men for good or for evil. They can do us no harm—they can do nothing
against the truth. The Lord will make the wicked and the ungodly and
their acts accomplish his design, for, "Surely the wrath of man shall
praise thee: the remainder of wrath shalt thou restrain." We need have
no fears with regard to the outside world, if we will purify and
cleanse the inside of the platter. If this people, the Latter-day
Saints, who profess to know and understand the way of life and
salvation, can sanctify themselves so that they are accepted of God
our Father, and of Jesus Christ, his Son, our Elder Brother and
Savior, then all is right everywhere. Rest assured that the omitting
of that duty is all we need fear.
I wish to give my views with regard to that doctrine and practice
which are so obnoxious to the outsiders—to those who do not believe.
It is an old saying that a continual dropping will wear a stone, so a
continual laboring will bring about the purposes of the Lord. They say
that polygamy is obnoxious to the world. This is really not so; it is
the name of it that they object to the most. In connection with this
let us look at the Christian world, and I will refer to the ladies who
compose a portion of this congregation. There are many ladies,
probably, here, who have lived long in the outside world, previous to
coming to Utah, and who are not entirely unacquainted with the usages
of society there. You know that it is customary to admit a certain
class of gentlemen to private parties and entertainments where they
are greeted cordially and welcome. They are esteemed as gentlemen of
grace, edu cation and polished manners; they are adept in all the
little extras of most refined society. They are great lovers of the
fair sex, and their gallantry, fine appearance, and gentlemanly
bearing too readily win for them the deepest admiration of the fair
ones who may chance to cross their path. Yet it is not unknown, in the
circles they frequent, that they are vile and corrupt, with regard to
chastity. Yes, it is known that those beautiful gentlemen are
libertines, that they do not respect female virtue any more than they
do their old clothes, which they have worn and cast off. Yet, they
are greeted with the most profound respect and deference, their great
crimes against female chastity are winked at, and they are still
permitted to frequent the best society to lead astray, and decoy from
the paths of virtue, the unsuspecting and unwary female.
Take another view of this subject. Let anyone of the poor
unfortunates, whom those unprincipled scoundrels have, by their
hellish arts, seduced from the paths of virtue and honor, make her
appearance in a select party where the ladies are fanning the vanity
of those wicked men with their unmeaning and insincere adulations, and
what would be the consequence? Instead of making the poor creature
welcome, she would be spurned from their presence; unceremoniously
cast out upon the cold world to be crushed down still deeper into the
dark depths of crime and degradation, with none to reach forth a
saving hand, or shed a tear of sympathy over the dreadful fate of the
dishonored and lost one.
This is one of the inconsistencies of the refined society of the age.
The defiler of the innocent is the one who should be branded with
infamy and cast out from respectable society, and shunned as a pest,
or as a contagious disease is shunned. The doors of respectable
families should be closed against him, and he should be
frowned upon by all high-minded and virtuous persons. Wealth,
influence and position should not screen him from their righteous
indignation. His sin is one of the blackest in the calendar of crime,
and he should be cast down from the high pinnacle of respectability
and consideration, to find his place among the worst of felons.
Every virtuous woman desires a husband to whom she can look for
guidance and protection through this world. God has placed this desire
in woman's nature. It should be respected by the stronger sex. Any man
who takes advantage of this, and humbles a daughter of Eve to rob her
of her virtue, and cast her off dishonored and defiled, is her
destroyer, and is responsible to God for the deed. If the refined
Christian society of the nineteenth century will tolerate such a
crime, God will not; but he will call the perpetrator to an account.
He will be damned; in hell he will lift up his eyes, being in torment,
until he has paid the uttermost farthing, and made a full atonement
for his sins. It is this very class of men, though not all of them,
who have set up such a howl against the doctrine of polygamy, which is
so much despised and which was believed in and practiced by the
ancients—by the very men who are held up to us as patterns of all the
piety that was ever exhibited through man upon the face of the earth.
This matter was a little changed in the case of the Savior of the
world, the Son of the living God. The man Joseph, the husband of Mary,
did not, that we know of, have more than one wife, but Mary the wife
of Joseph had another husband. On this account infidels have called
the Savior a bastard. This is merely a human opinion upon one of the
inscrutable doings of the Almighty. That very babe that was cradled in
the manger, was begotten, not by Joseph, the husband of Mary, but by
another Being. Do you inquire by whom? He was begotten by God our
heavenly Father. This answer may suffice you—you need never inquire
more upon that point. Jesus Christ is the only begotten of the Father,
and he is the Savior of the world, and full of grace and truth. It is
not polygamy that men fight against when they persecute this people;
but, still, if we continue to be faithful to our God, he will defend
us in doing what is right. If it is wrong for a man to have more than
one wife at a time, the Lord will reveal it by and by, and he will put
it away that it will not be known in the Church. I did not ask Him for
the revelation upon this subject. When that revelation was first read
to me by Joseph Smith, I plainly saw the great trials and the abuse of
it that would be made by many of the Elders, and the trouble and the
persecution that it would bring upon this whole people. But the Lord
revealed it, and it was my business to accept it.
Now, we as Christians desire to be saved in the kingdom of God. We
desire to attain to the possession of all the blessings there are for
the most faithful man or people that ever lived upon the face of the
earth, even him who is said to be the father of the faithful, Abraham
of old. We wish to obtain all that father Abraham obtained. I wish
here to say to the Elders of Israel, and to all the members of this
Church and kingdom, that it is in the hearts of many of them to wish
that the doctrine of polygamy was not taught and practiced by us. It
may be hard for many, and especially for the ladies, yet it is no
harder for them than it is for the gentlemen. It is the word of the
Lord, and I wish to say to you, and all the world, that if you desire
with all your hearts to obtain the blessings which Abraham
obtained, you will be polygamists at least in your faith, or you will
come short of enjoying the salvation and the glory which Abraham has
obtained. This is as true as that God lives. You who wish that there
were no such thing in existence, if you have in your hearts to say:
"We will pass along in the Church without obeying or submitting to it
in our faith or believing this order, because, for aught that we know,
this community may be broken up yet, and we may have lucrative offices
offered to us; we will not, therefore, be polygamists lest we should
fail in obtaining some earthly honor, character, and office, etc." The
man that has that in his heart, and will continue to persist in
pursuing that policy, will come short of dwelling in the presence of
the Father and the Son, in celestial glory. The only men who become
Gods, even the Sons of God, are those who enter into polygamy. Others
attain unto a glory and may even be permitted to come into the
presence of the Father and the Son; but they cannot reign as kings in
glory, because they had blessings offered unto them, and they refused
to accept them.
The Lord gave a revelation through Joseph Smith, His servant; and we
have believed and practiced it. Now, then, it is said that this must
be done away before we are permitted to receive our place as a State
in the Union. It may be, or it may not be. One of the twin
relics—slavery—they say, is abolished. I do not, however, wish to
speak about this; but if slavery and oppression and ironhanded
cruelty are not more felt by the blacks today than before, I am glad
of it. My heart is pained for that unfortunate race of men. One twin
relic having been strangled, the other, they say, must next be
destroyed. It is they and God for it, and you will all find that out.
It is not Brigham Young, Heber C. Kimball, and Daniel H. Wells and the
Elders of Israel they are fighting against; but it is the Lord
Almighty. What is the Lord going to do? He is going to do just as he
pleases, and the world cannot help themselves.
I heard the revelation on polygamy, and I believed it with all my
heart, and I know it is from God—I know that he revealed it from
heaven; I know that it is true, and understand the bearings of it and
why it is. "Do you think that we shall ever be admitted as a State
into the Union without denying the principle of polygamy?" If we are
not admitted until then, we shall never be admitted. These things will
be just as the Lord will. Let us live to take just what he sends to
us, and when our enemies rise up against us, we will meet them as we
can, and exercise faith and pray for wisdom and power more than they
have, and contend continually for the right. Go along, my children,
saith the Lord, do all you can, and remember that your blessings come
through your faith. Be faithful and cut the corners of your enemies
where you can—get the advantage of them by faith and good works, take
care of yourselves, and they will destroy themselves. Be what you
should be, live as you should, and all will be well.
Who knows but the time will come when the inquiry will be made in
Washington, by the President, by the Congressmen: "Are things any
worse in Utah than in Washington: than they are in New York? Or in any
State of the Union? Are they more unvirtuous, are they more disloyal
to the Government? But then there is polygamy." That has nothing in
the least to do with our being loyal or disloyal, one way or the
other. But is not the practice of polygamy a transgression of
the law of the United States? How are we transgressing that law? In no
other way than by obeying a revelation which God has given unto us
touching a religious ordinance of his Church. And the anti-polygamy
law has yet to be tested, as to its constitutionality, by the courts
which have jurisdiction. By and by men will appear in the departments
of the Government who will inquire into the validity of some laws and
question their constitutionality. Marriage is a civil contract. You
might as well make a law to say how many children a man shall have, as
to make a law to say how many wives he shall have. It would be as
sensible to make a law to say how many horses or oxen he shall
possess, or how many cows his wife shall milk. If a woman wants to
live with me as a wife, all right; but the law says you must not marry
her, and own her as your wife openly. As the law stands, she can come
home to me, not as my wife, you know; she can sweep my house, make my
bed, help me to make the butter and cheese, and share in all my
pleasure and wealth, but the ceremony of marriage must not be
performed. This is what is practiced in the outside world from the
President in his chair to the lowest dog-whipper on the street that
has means to obtain. They have their mistresses, and thereby violate
every principle of virtue, chastity and righteousness.
In the large cities of the east—New York, Philadelphia, Washington,
Cincinnati, Albany, Boston, etc., clubs are formed, composed of young
men of those cities who pass in society as bachelors. Instead of
entering into the honorable state of marriage, they hire and support
girls. If one of the young men in the club should get honorably
married, he is at once rejected, and his name is erased from the roll.
The members of those clubs have their girls here and there; but no
binding contract exists between them, either for time or eternity—for
this life or that which is to come. They are hired the same as you
would hire a horse and chaise at a livery stable; you go out a few
days for a ride, return again, put up your horse, pay down your money,
and you are freed from all further responsibility. The Lord of heaven
and earth frowns upon this sort of traffic. The constitution and every
just law of the United States are opposed to it. All honorable ladies
and gentlemen in North and South America, and in all the world, should
be ready to raise their voices against it, in terms of indignation and
disgust.
The last time I was in the city of Lowell there were fourteen thousand
more females than males in that one city. That is many years ago. They
live and die in a single state, and are forgotten. Have they filled
the measure of their creation, and accomplished the design of heaven
in bringing them upon the earth? No; they have not. Two thousand good,
Godfearing men should go there, and take to themselves seven wives
apiece. It is written in the Bible, "And in that day seven women
shall take hold of one man, saying, We will eat our own bread, and
wear our own apparel: only let us be called by thy name, to take away
our reproach." The Government of the United States do not intend that
that prophecy shall be fulfilled, and the Lord Almighty means that it
shall. Do you not think that the Lord will conquer? I think he will,
and we are helping him. It is the decree of the Almighty, that in the
last days seven women shall take hold of one man, &c., to be
counseled and advised by him, being willing to spin their own wool,
make their own clothing and do everything they can to earn
their own living, if they can only bear his name to take away their
reproach. What is this order for? It is for the resurrection; it is
not for this world. I would not go across this bowery for polygamy, if
it only pertained to this world. It is for the resurrection; and the
Spirit of the Lord has come upon the people, and upon the ladies
especially, to prepare the way for the fulfillment of his word. The
female sex have been deceived so long, and been trodden under foot of
man so long, that a spirit has come upon them, and they want a place,
and a name, and a head; for the man is the head of the woman, to lead
her into the celestial kingdom of our Father and God.
A great many people who have lived in this Territory for a time have
testified to their friends at home that there is more peace, more real
happiness and joy, more union and fellowship in the families of Utah,
than can be found in their own neighborhoods and cities. They say that
which is true. There is not a tenth part of the trouble in families in
this city where there are many wives that there is where there is but
one wife. I have more trouble and difficulties to settle with those
who have but one companion than I have with those who have more than
one, to counsel and advise them, and coax and persuade them to live
their religion and do as they should do.
I have proved to my Father and God that I am willing to forsake wives
and children, and labor all my life time to build up his kingdom and
never enjoy the society of a companion while I live; that I did in my
young days, and I feel the same today. By and by the word will be
given to me and my brethren to arise from the dead in the first
resurrection, and receive the keys thereof, and go and call forth the
rest. That will be here in a little while. When a man comes upon the
borders of three-score years and ten he begins to prepare and look to
where he shall be buried; though he may live a little longer, the sands
of life will soon be run out. There are now many in this congregation
who will soon see the allotted number of years for man to live. I
shall see it in less than five years more. Whether I shall live over
that time is no matter to me, if I can do the work designed of the
Lord for me to do.
I will here notice what Brother Joseph F. Smith was talking of this
morning. It was said to Joseph Smith, the prophet, "according to your
faith and the teachings of your Elders, nobody will be saved but you,
Mormons; now, Mr. Smith, will all be damned but the Mormons?" Jos.
Smith replied, "yes, and the most of them, unless they repent and do
better." To be damned is to be banished from, or be deprived of living
in the presence of the Father and the Son. Who will live with him?
Those whom I have already mentioned. They will come up and inherit the
highest glory that is prepared for the faithful—those who live as
father Abraham did, and improve upon every means of grace, and upon
every privilege given to them of the Lord. What is going to become of
the others? Brother Joseph F. Smith told us the truth this morning.
None will become angels to the devil except those who have sinned
against the Holy Ghost. There exists many intermediate states between
the highest glory, where God the father dwells, and the lowest kingdom
among these kingdoms which are not kingdoms of glory. "In my Father's
house are many mansions," said Jesus. The mansions in his Father's
house are many, and they are ready to receive the people of this world
who have lived according to the best light they have; and they
contain all who have lived upon the earth from the beginning to this
time, and they are capacious enough to receive all who will live to
the end of time. John Wesley, and other great ecclesiastical
reformers, could not attain to the same glory, by their own acts,
while in the flesh that they would have done had the fullness of the
Holy Priesthood been upon the earth in their day, and they had
possessed all the glory and power and keys of it, and lived faithful
to its requirements all their days. They cannot be crowned as Gods,
even the Sons of God. Will they be saved? They will. In a kingdom? in
a good kingdom? A kingdom full of glory, full of light and joy, more
than ever entered into the heart of man to conceive. While they lived
it never entered into their hearts to conceive of the glory they do or
will enjoy. If they have committed wrongs, and repented of them, the
blood of the Savior will cleanse them from all sin, except the sin
against the Holy Ghost, which is a sin unto death. The Apostle John
writes, "If any man see his brother sin a sin which is not unto death,
he shall ask, and he shall give him life for them that sin not unto
death. There is a sin unto death: I do not say that ye shall pray for
it. All unrighteousness is sin: and there is a sin not unto death."
I have endeavored to give you a few items relating to the celestial
kingdom of God and to the other kingdoms which the Lord has prepared
for his children. The Lamanites or Indians are just as much the
children of our Father and God as we are. So also are the Africans.
But we are also the children of adoption through obedience to the
Gospel of his Son. Why are so many of the inhabitants of the earth
cursed with a sin of blackness? It comes in consequence of their
fathers rejecting the power of the Holy Priesthood, and the law of
God. They will go down to death. And when all the rest of the children
have received their blessings in the Holy Priesthood, then that curse
will be removed from the seed of Cain, and they will then come up and
possess the priesthood, and receive all the blessings which we now are
entitled to. The volition of the creature is free; this is a law of
their existence, and the Lord cannot violate his own law; were he to
do that, he would cease to be God. He has placed life and death before
his children, and it is for them to choose. If they choose life, they
receive the blessings of life; if they chose death, they must abide
the penalty. This is a law which has always existed from all eternity,
and will continue to exist throughout all the eternities to come.
Every intelligent being must have the power of choice, and God brings
forth the results of the acts of his creatures to promote his kingdom
and subserve his purposes in the salvation and exaltation of his
children. If the Lord could have his own way, he would have all the
human family to enter into his church and kingdom, receive the Holy
Priesthood and come into the celestial kingdom of our Father and God,
by the power of their own choice.
May the Lord bless you. Amen.